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The Bhagavad-Gita: A Case Study in Vedic Psychology - Maharishi ...

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MODERN SCIENCE AND VEDIC SCIENCE<br />

of this field <strong>in</strong> one's awareness, one awakens to the immortal status of this field of pure<br />

<strong>in</strong>telligence <strong>in</strong> nature. In the same process one promotes the production of the most<br />

ref<strong>in</strong>ed physiological substances, which ma<strong>in</strong>ta<strong>in</strong> perfect balance <strong>in</strong> the body and<br />

thereby susta<strong>in</strong> health and longevity. 1<br />

Each of these stories po<strong>in</strong>ts to the importance of connect<strong>in</strong>g the <strong>in</strong>dividual awareness<br />

with the field of cosmic <strong>in</strong>telligence, the unified field of natural law. For those who are<br />

already hav<strong>in</strong>g this experience, through <strong>Maharishi</strong> <strong>Vedic</strong> Science and Technology, the<br />

<strong>Vedic</strong> case studies describe various features of their own growth and development. Like<br />

Nachiketa, or as narrated <strong>in</strong> the story of Lord Dhanwantari, those who beg<strong>in</strong> to experience<br />

transcendental consciousness through the Transcendental Meditation technique f<strong>in</strong>d that the<br />

source of the ever-chang<strong>in</strong>g m<strong>in</strong>d is pure consciousness, an eternal field of both pure<br />

silence and <strong>in</strong>f<strong>in</strong>ite dynamism. In fact, scientific research has shown that the<br />

Transcendental Meditation and TM-Sidhi programs reduce biological ag<strong>in</strong>g and promote<br />

longevity. (Please refer to Alexander & Boyer, 1989.) In transcendental consciousness,<br />

these people f<strong>in</strong>d their small localized awareness expand<strong>in</strong>g to <strong>in</strong>f<strong>in</strong>ity as<br />

described <strong>in</strong> the story of Lord Vamana. Like K<strong>in</strong>g Bali they rapidly rise to wholeness of<br />

life and enrich the whole environment.<br />

For those not yet experienc<strong>in</strong>g pure or transcendental consciousness, the <strong>Vedic</strong> case<br />

studies provide an <strong>in</strong>spiration to ga<strong>in</strong> it. Unless the <strong>in</strong>dividual repeatedly ga<strong>in</strong>s the experience<br />

of pure consciousness, development to higher states of consciousness does not<br />

systematically take place, and these <strong>Vedic</strong> case studies therefore rema<strong>in</strong> mere stories.<br />

But if consciousness is develop<strong>in</strong>g through the <strong>Maharishi</strong> Transcendental Meditation and<br />

TM-Sidhi programs, then the <strong>Vedic</strong> records become comprehended <strong>in</strong> terms of one's<br />

own growth of consciousness and become relevant as case studies of the dynamics of<br />

that growth. <strong>The</strong>ir deeper mean<strong>in</strong>g is perceived and their real value <strong>in</strong> support<strong>in</strong>g the<br />

growth of enlightenment is realized.<br />

<strong>The</strong> follow<strong>in</strong>g pages analyze <strong>in</strong> detail the text which <strong>Maharishi</strong> has identified as the<br />

most central of all <strong>Vedic</strong> case studies, the <strong>Bhagavad</strong>-<strong>Gita</strong>, <strong>in</strong> light of <strong>Maharishi</strong>'s own<br />

translation and commentary on this work.<br />

<strong>The</strong> <strong>Bhagavad</strong>-<strong>Gita</strong><br />

<strong>Maharishi</strong> (1982) expla<strong>in</strong>s that the <strong>Bhagavad</strong>-<strong>Gita</strong> displays the practical application<br />

of the knowledge and experience of br<strong>in</strong>g<strong>in</strong>g the <strong>in</strong>dividual <strong>in</strong>to contact with the field of<br />

cosmic <strong>in</strong>telligence, the unified field of natural law. <strong>The</strong> <strong>Bhagavad</strong>-<strong>Gita</strong> describes what<br />

could be understood as a "<strong>Vedic</strong> psychological session" of approximately two hours,<br />

which is sufficient for Lord Krishn to raise Arjun, who has sought his guidance, from a<br />

state of suffer<strong>in</strong>g to the state of enlightenment. Lord Krishn is called "Lord" because he<br />

is understood <strong>in</strong> the <strong>Vedic</strong> tradition to most fully embody the totality of natural law, the<br />

totality of consciousness.<br />

'<strong>The</strong> theoretical and practical knowledge of ma<strong>in</strong>ta<strong>in</strong><strong>in</strong>g physiological balance and health is found <strong>in</strong> the discipl<strong>in</strong>e of the<br />

<strong>Vedic</strong> literature known as Ayur-Ved (one of four aspects of the Upa Ved). This knowledge has been brought to light by<br />

<strong>Maharishi</strong> <strong>in</strong> its completeness—<strong>in</strong> relation to consciousness—and is termed <strong>Maharishi</strong> Ayur-Ved.<br />

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