The Bhagavad-Gita: A Case Study in Vedic Psychology - Maharishi ...
The Bhagavad-Gita: A Case Study in Vedic Psychology - Maharishi ...
The Bhagavad-Gita: A Case Study in Vedic Psychology - Maharishi ...
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MODERN SCIENCE AND VEDIC SCIENCE<br />
Unity Consciousness<br />
<strong>The</strong> state of complete enlightenment identified by <strong>Maharishi</strong> <strong>Vedic</strong> <strong>Psychology</strong><br />
as unity consciousness is also described <strong>in</strong> the <strong>Bhagavad</strong>-<strong>Gita</strong>. (Please refer to a previous<br />
article <strong>in</strong> this series on <strong>Maharishi</strong> <strong>Vedic</strong> <strong>Psychology</strong>, Alexander & Boyer, 1989,<br />
for a detailed description of the state of unity consciousness and the state of ref<strong>in</strong>ed<br />
cosmic consciousness that precedes it.) In the state of unity consciousness, <strong>Maharishi</strong><br />
(1967) expla<strong>in</strong>s, the field of pure consciousness is realized to be not only the <strong>in</strong>ner<br />
Self, as <strong>in</strong> cosmic consciousness, but also the deepest level of every object of perception<br />
and experience. In this state, the underly<strong>in</strong>g unity of all of nature is a direct experience<br />
(p. 442).<br />
<strong>Maharishi</strong> (1967, p. 316) expla<strong>in</strong>s that Lord Krishn describes each state of consciousness<br />
as hav<strong>in</strong>g its own unique characteristics and its own <strong>in</strong>tegrity (e.g. p. 389).<br />
He describes unity consciousness as unique on the basis of the quality of perception. He<br />
says that the vision of such a person is "even," <strong>in</strong> the sense that diversity of objects of<br />
perception have all come to be unified; all are experienced <strong>in</strong> terms of the ultimate<br />
nature of the perceiver, pure consciousness, the Self.<br />
He whose self is established <strong>in</strong><br />
Yog, whose vision everywhere is<br />
even, sees the Self <strong>in</strong> all be<strong>in</strong>gs,<br />
and all be<strong>in</strong>gs <strong>in</strong> the Self.<br />
(VI. 29)<br />
He who sees everyth<strong>in</strong>g with an<br />
even vision by comparison with the<br />
Self, be it pleasure or pa<strong>in</strong>, he<br />
is deemed the highest yogi, О Arjun.<br />
(VI. 32)<br />
<strong>The</strong> state of unity consciousness is identified by <strong>Maharishi</strong> <strong>Vedic</strong> <strong>Psychology</strong> as<br />
the full awaken<strong>in</strong>g of the <strong>in</strong>dividual's awareness to the unified field of natural law, <strong>in</strong><br />
which all specific aspects of natural law are directly experienced <strong>in</strong> terms of their underly<strong>in</strong>g<br />
unity. In this state of full enlightenment, as <strong>Maharishi</strong> expla<strong>in</strong>s, one has the most<br />
accurate and full perception of reality, <strong>in</strong> which the unified field of natural law and all<br />
its expressions are experienced <strong>in</strong> one unified wholeness, and one enjoys mastery over<br />
natural law (<strong>Maharishi</strong> Mahesh Yogi, 1985b). This unified understand<strong>in</strong>g of natural<br />
law, directly experienced <strong>in</strong> the full development of unity consciousness, is also verified<br />
through the objective approach to knowledge of the laws of nature, as <strong>in</strong>dicated by the<br />
deepest discoveries of quantum physics (Hagel<strong>in</strong>, 1987).<br />
In summary, this section has briefly outl<strong>in</strong>ed how the <strong>Bhagavad</strong>-<strong>Gita</strong> describes the<br />
higher states of consciousness, or enlightenment, identified by <strong>Maharishi</strong> <strong>Vedic</strong><br />
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