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1380984377.3491A History of English Language

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A history <strong>of</strong> the english language 266<br />

signify to tie, in like manner as to untie signifies to loose. To what purpose is it then, to<br />

retain a term, without any necessity, in a signification the reverse <strong>of</strong> that which its<br />

etymology manifestly suggests?” 41<br />

Fortunately, the third consideration, occasionally made the basis on which questions <strong>of</strong><br />

grammar were decided, the example <strong>of</strong> the classical languages, and especially <strong>of</strong> Latin,<br />

was not so commonly cited. It is true that Johnson is quoted as saying, “It is, seriously,<br />

my opinion, that every language must be servilely formed after the model <strong>of</strong> some one <strong>of</strong><br />

the ancient, if we wish to give durability to our works.” 42 Such an attitude derived in part<br />

from concerns with universal grammar, which Harris defines as “that grammar, which<br />

without regarding the several idioms <strong>of</strong> particular languages, only respects those<br />

principles, that are essential to them all.” 43 Harris was more interested in the<br />

philosophical problems involving language than in any practical applications that<br />

discussions <strong>of</strong> those problems might have. 44 There were other grammarians with more<br />

normative goals who found it natural to turn descriptive comparisons into prescriptive<br />

rules, especially since most <strong>of</strong> the ideas <strong>of</strong> universal grammar were derived from the<br />

literary traditions <strong>of</strong> Latin and Greek. In the course <strong>of</strong> the eighteenth century a fairly<br />

definite feeling grew up that there were more disadvantages than advantages in trying to<br />

fit <strong>English</strong> into the pattern <strong>of</strong> Latin grammar, and though its example was called upon by<br />

one even so late as Noah Webster and is occasionally appealed to even today, this<br />

approach to grammatical questions was fortunately not <strong>of</strong>ten consciously employed. The<br />

interest in universal grammar for its own sake waned during the following century, and it<br />

was not until the mid-twentieth century that the works <strong>of</strong> Wilkins, Harris, and other<br />

philosophically oriented grammarians in England and France were revived as precursors<br />

<strong>of</strong> generative approaches to linguistic analysis (see § 255).<br />

202. The Doctrine <strong>of</strong> Usage.<br />

In the latter half <strong>of</strong> the eighteenth century we find the beginnings <strong>of</strong> the modern doctrine<br />

that the most important criterion <strong>of</strong> language is usage. Sporadic recognition <strong>of</strong> this<br />

principle is encountered in the previous century, doubtless inspired by the dictum <strong>of</strong><br />

Horace that “use is the sole arbiter and norm <strong>of</strong> speech.” Thus John Hughes, who quotes<br />

the remark <strong>of</strong> Horace, says in his essay Of Style (1698) that “general acceptation…is the<br />

only standard <strong>of</strong> speech.” In the fifty years following, Dennis, Johnson, and Chesterfield<br />

spoke to the same effect. In the Plan <strong>of</strong> his dictionary, Johnson said, “It is not in our<br />

power to have recourse to any estab-<br />

41<br />

Ibid., I, 398.<br />

42<br />

Leonard, Doctrine <strong>of</strong> Correctness, p. 50.<br />

43<br />

Hermes (1751), p. x.<br />

44<br />

Ibid., pp. 293–96.

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