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Continued from page 19 – Philosophy and Opinions of<br />

Marcus Garvey<br />

To be prosperous in whatever we do is the sign of TRUE<br />

WEALTH. We may be wealthy in not only having<br />

money, but in spirit and health. It is the most helpful<br />

agency toward a self-satisfying life. One lives, in an age<br />

like this, nearer perfection by being wealthy than by<br />

being poor. To the contended soul, wealth is the stepping<br />

stone to perfection; to the miser it is the nearest avenue to<br />

hell. I would prefer to be honestly wealthy, than<br />

miserably poor.<br />

To be free from temptation of other people's property is<br />

to reflect the HONESTY of our own souls. There are but<br />

few really honest people, in that between the thought and<br />

the deed we make ourselves dishonest. The fellow who<br />

steals, acts dishonestly. We can steal in thought as well as<br />

in deed, therefore to be honest is a virtue that but few<br />

indulge. To be honest is to be satisfied, having all,<br />

wanting nothing. If you find yourself in such a state then<br />

you are honest, if not the temptation of your soul is bound<br />

to make you dishonest. This applies to the king and the<br />

peasant alike.<br />

All peoples are struggling to blast a way through the<br />

industrial monopoly of races and nations, but the Negro<br />

as a whole has failed to grasp its true significance and<br />

seems to delight in filling only that place created for him<br />

by the white man.<br />

The Negro who lives on the patronage of philanthropists<br />

is the most dangerous member of our society, because he<br />

is willing to turn back the clock of progress when his<br />

benefactors ask him so to do.<br />

No race in the world is so just as to give others, for the<br />

asking, a square deal in things economic, political and<br />

social.<br />

Men who are in earnest are not afraid of consequences.<br />

No one knows when the hour of Africa's Redemption<br />

<strong>com</strong>eth. It is in the wind. It is <strong>com</strong>ing. One day, like a<br />

storm, it will be here. When that day <strong>com</strong>es all Africa<br />

will stand together.<br />

Any sane man, race or nation that desires freedom must<br />

first of all think in terms of blood. Why, even the<br />

Heavenly Father tells us that "without the shedding of<br />

blood there can be no remission of sins?" Then how in<br />

the name of God, with history before us, do we expect to<br />

redeem Africa without preparing ourselves—some of us<br />

to die.<br />

I pray God that we shall never use our physical prowess<br />

to oppress the human race, but we will use our strength,<br />

physically, morally and otherwise to preserve humanity<br />

and civilization.<br />

For over three hundred years the white man has been our<br />

oppressor, and he naturally is not going to liberate us to<br />

the higher freedom—the truer liberty—the truer<br />

Democracy. We have to liberate ourselves.<br />

Every man has a right to his own opinion. Every race has<br />

a right to its own action; therefore let no man persuade<br />

you against your will, let no other race influence you<br />

against your own.<br />

The greatest weapon used against the Negro is<br />

DISORGANIZATION.<br />

If you have no confidence in self you are twice defeated<br />

in the race of life. With confidence you have won even<br />

before you have started.<br />

At no time within the last five hundred years can one<br />

point to a single instance of the Negro as a race of haters.<br />

The Negro has loved even under severest punishment. In<br />

slavery the Negro loved his master, he safe-guarded his<br />

home even when he further planned to enslave him. We<br />

are not a race of Haters, but Lovers of humanity's Cause.<br />

Mob violence and injustice have never helped a race or a<br />

nation, and because of this knowledge as gathered from<br />

the events of ages, we as a people in this new age desire<br />

to love all mankind, not in the social sense, but in<br />

keeping with the Divine Injunction "MAN LOVE THY<br />

BROTHER."<br />

PREPAREDNESS is the watch-word of this age. For us<br />

as a race to remain, as we have been in the past—divided<br />

among ourselves, parochializing, insularizing and<br />

nationalizing our activities as subjects and citizens of the<br />

many alien races and governments under which we live—<br />

is but to hold ourselves in readiness for that great<br />

catastrophe that is bound to <strong>com</strong>e—that of racial<br />

extermination, at the hands of the stronger race—the race<br />

that will be fit to survive.<br />

Continued on page 21<br />

-20- <strong>Traditional</strong> <strong>African</strong> <strong>Clinic</strong> August 2012

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