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<strong>African</strong> <strong>Traditional</strong> <strong>Herbal</strong> <strong>Research</strong> <strong>Clinic</strong><br />

Volume 7, Issue 9 NEWSLETTER August 2012<br />

FEATURED ARTICLES<br />

Marcus Garvey<br />

By RaceandHistory.<strong>com</strong><br />

Marcus Garvey<br />

"I do not speak carelessly or recklessly but with a definite<br />

object of helping the people, especially those of my race,<br />

to know, to understand, and to realize themselves." --<br />

Marcus Garvey, Halifax, Nova Scotia, 1937<br />

In several ways, and certainly from political and cultural<br />

standpoints, we are still weighing the monumental impact<br />

of Marcus Garvey around the world. His clarion call of<br />

"One Aim, One God, One Destiny," and "<strong>African</strong>s for<br />

<strong>African</strong>s at home and abroad," still resonate, having an<br />

especially significant value in the spiritual and<br />

psychological outlook of Black people wherever they<br />

reside.<br />

Marcus Mosiah Garvey was born in St. Ann, Jamaica, in<br />

1887, descended from the fiercely proud Maroons. He<br />

founded the newspaper The Negro World, which took as<br />

its motto his nationalist cry, "One God, One Aim, One<br />

Destiny."<br />

Garvey was virtually self-taught, reading voraciously<br />

from his father's extensive library. By 1910, and then<br />

residing in Kingston, he quickly established himself as a<br />

orator, a skill that was the hallmark of his illustrious<br />

political career.<br />

For the next four years or so Garvey traveled throughout<br />

the West Indies, Central America and Europe, primarily<br />

working as a printer and an editor. In England he worked<br />

briefly at the prestigious Africa Times and Orient<br />

-4- <strong>Traditional</strong> <strong>African</strong> <strong>Clinic</strong> – August 2012<br />

Review, where he came under the estimable influence<br />

of Duse Muhammad. Upon his return to Jamaica, he<br />

was convinced of a need for an organization to uplift<br />

the downtrodden people of his island. Thus was born<br />

the Universal Negro Improvement Association (UNIA).<br />

In 1917, he founded UNIA (Universal Negro<br />

Improvement Association) in Harlem. Its aims were<br />

described in a speech delivered by Garvey in 1924 at<br />

Madison Square Garden, New York: The Universal<br />

Improvement Association represents the hopes and<br />

aspirations of the awakened Negro. Our desire is for a<br />

place in the world, not to disturb the tranquility of other<br />

men, but to lay down our burden and rest our weary<br />

backs and feet by the banks of the Niger and sing our<br />

songs and chant our hymns to the God of Ethiopia.<br />

Two years later, after being <strong>com</strong>pletely captivated by<br />

Booker T. Washington's autobiography "Up From<br />

Slavery," Garvey wrote to the great man and was soon<br />

thinking of building his own institution modeled after<br />

Washington's Tuskegee Institute. Through the<br />

correspondence with Washington, Garvey made plans<br />

to visit the United States. Unfortunately, when he<br />

finally arrived in America, Washington had died the<br />

previous year in 1915, but a visionary like Garvey was<br />

not deterred by this setback. As part of his introduction<br />

to the states, Garvey toured the country, lecturing and<br />

establishing contacts. It took the energetic Garvey only<br />

a couple of years to place the UNIA on the political<br />

map, and this notoriety was ushered along by his<br />

extremely potent weekly the Negro World.<br />

At its peak, some historians have written, the UNIA<br />

boasted a membership of more than four million, with<br />

almost as many sympathizers. How it rose to this<br />

prominence and its ultimate eclipse which has been<br />

insightfully discussed in the works of Robert Hill and<br />

Tony Martin. What is apparent in their exhaustive<br />

studies is the powerful impression Garvey left on our<br />

spiritual and mental health. His fervent nationalism, his<br />

belief in self-reliance is an indelible stamp that marks<br />

our progress as a people. We salute the magnificent<br />

Continued on page 5

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