MAGIE NOUVELLE - Circostrada Network
MAGIE NOUVELLE - Circostrada Network
MAGIE NOUVELLE - Circostrada Network
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dossier<br />
NEW MAGIC<br />
THE EMERGENCE<br />
OF A CONTEMPORARY ART<br />
Over the past eight years, the field of magic has had<br />
enough of rabbits and virtuosic sleight-of-hand<br />
tricks. It has been affirming itself as an independent<br />
artistic movement aiming to get back in touch<br />
with the feeling of magic.<br />
While we often may remember magic as mere entertainment,<br />
the discipline also contains several<br />
other elements. It is often used in ritual, traditional,<br />
religious and medical domains and it deals with the<br />
great human fantasies (flying, resurrections, mindreading,<br />
etc.). It is essential to reinvest this creative<br />
potential with issues that, although they are contemporary,<br />
have been neglected for many years.<br />
Determining the grammatical structure of this language,<br />
studying the real in all of its forms in order<br />
to take hold of it, making use of old techniques<br />
along with new technologies: the idea is to always<br />
be giving new life to the creative act, using magic as<br />
means of endlessly transforming the world. Balls<br />
flying over the heads of the audience, shadows that<br />
take on a life of their own, a floating cloud beneath<br />
a glass bell...<br />
Through its ability to divert the real within the real<br />
– by making the imaginary tangible, by giving life to<br />
the invisible, by playing with our perception – the<br />
language of magic is as diverse as the artists who<br />
put it to use.<br />
Just as the initiators of this movement are compiling<br />
the “For a new magic” manifesto, Stradda is<br />
transmitting the tools necessary to appreciate this<br />
artistic movement, which allows for all new fields<br />
of possibilities.<br />
★ DOSSIER COORDINATED BY JULIE BORDENAVE.<br />
contents<br />
Five thousand years of enchantment p. 2<br />
“An ability to infinitely transform the world” p. 5<br />
Training. The transmission of a language p. 6<br />
“All of our research can be helpful to art” p. 7<br />
The heralds of the magic revival p. 10<br />
Thierry Collet. The primitive concern p. 11<br />
Kurt Demey. The mentalist city p. 11<br />
Cie 14:20. The spectacular<br />
at the service ofsensations p. 13<br />
Olivier Poujol. Answering history with magic p. 13<br />
The great illusion p. 14<br />
An active principle p. 15<br />
Distribution. From Rouen to Rome,<br />
enthusiasm is on the rise p. 16<br />
Who’s who in new magic p. 17<br />
New magic videos can be found<br />
on the website www.stradda.fr<br />
Five thousand<br />
A few historical landmarks to understand the<br />
★ The term magic is the result of an initial<br />
ambiguity: for your average person the word has<br />
a symbolic connotation to charms, spells and<br />
the sublime. The term magic appeared in 1535,<br />
formed out of the Greek mageia, the Latin magia<br />
and implicitly related to magi, a caste of Persian<br />
priests who were worshipers of Zoroaster. A cluster<br />
of magical practices then became generally<br />
noticeable. The Inquisition would associate magic<br />
with witchcraft, closing it up within a defamatory<br />
model that would remain until the disappearance<br />
of religious tribunals in sixteenth century France,<br />
and in 1831 in Spain. The terms of conjuring<br />
and illusionism appeared conjointly at the end<br />
dossier from stradda #16 / page 2