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MAGIE NOUVELLE - Circostrada Network

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dossier<br />

NEW MAGIC<br />

THE EMERGENCE<br />

OF A CONTEMPORARY ART<br />

Over the past eight years, the field of magic has had<br />

enough of rabbits and virtuosic sleight-of-hand<br />

tricks. It has been affirming itself as an independent<br />

artistic movement aiming to get back in touch<br />

with the feeling of magic.<br />

While we often may remember magic as mere entertainment,<br />

the discipline also contains several<br />

other elements. It is often used in ritual, traditional,<br />

religious and medical domains and it deals with the<br />

great human fantasies (flying, resurrections, mindreading,<br />

etc.). It is essential to reinvest this creative<br />

potential with issues that, although they are contemporary,<br />

have been neglected for many years.<br />

Determining the grammatical structure of this language,<br />

studying the real in all of its forms in order<br />

to take hold of it, making use of old techniques<br />

along with new technologies: the idea is to always<br />

be giving new life to the creative act, using magic as<br />

means of endlessly transforming the world. Balls<br />

flying over the heads of the audience, shadows that<br />

take on a life of their own, a floating cloud beneath<br />

a glass bell...<br />

Through its ability to divert the real within the real<br />

– by making the imaginary tangible, by giving life to<br />

the invisible, by playing with our perception – the<br />

language of magic is as diverse as the artists who<br />

put it to use.<br />

Just as the initiators of this movement are compiling<br />

the “For a new magic” manifesto, Stradda is<br />

transmitting the tools necessary to appreciate this<br />

artistic movement, which allows for all new fields<br />

of possibilities.<br />

★ DOSSIER COORDINATED BY JULIE BORDENAVE.<br />

contents<br />

Five thousand years of enchantment p. 2<br />

“An ability to infinitely transform the world” p. 5<br />

Training. The transmission of a language p. 6<br />

“All of our research can be helpful to art” p. 7<br />

The heralds of the magic revival p. 10<br />

Thierry Collet. The primitive concern p. 11<br />

Kurt Demey. The mentalist city p. 11<br />

Cie 14:20. The spectacular<br />

at the service ofsensations p. 13<br />

Olivier Poujol. Answering history with magic p. 13<br />

The great illusion p. 14<br />

An active principle p. 15<br />

Distribution. From Rouen to Rome,<br />

enthusiasm is on the rise p. 16<br />

Who’s who in new magic p. 17<br />

New magic videos can be found<br />

on the website www.stradda.fr<br />

Five thousand<br />

A few historical landmarks to understand the<br />

★ The term magic is the result of an initial<br />

ambiguity: for your average person the word has<br />

a symbolic connotation to charms, spells and<br />

the sublime. The term magic appeared in 1535,<br />

formed out of the Greek mageia, the Latin magia<br />

and implicitly related to magi, a caste of Persian<br />

priests who were worshipers of Zoroaster. A cluster<br />

of magical practices then became generally<br />

noticeable. The Inquisition would associate magic<br />

with witchcraft, closing it up within a defamatory<br />

model that would remain until the disappearance<br />

of religious tribunals in sixteenth century France,<br />

and in 1831 in Spain. The terms of conjuring<br />

and illusionism appeared conjointly at the end<br />

dossier from stradda #16 / page 2

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