Shree Bhagvat - VaishnavSangh.org.uk

Shree Bhagvat-gudharthprakashan-parayan
(7 th name)
• The basis of Phustimargiya is Shree
Bhagvat.
•Shree Bhagvat is fundamental to our
margh
•Shree Gusaiji in reciting the 7 th name of
Shree Mahaprabhuji highlights this.

Shree Bhagvat-gudharthprakashan-parayan
(7 th name)
• I first bow down to Shree Mahaprabhuji
who has through Shree Subodhiniji and
various other Granths enlightened us on
Shree Bhagvat
•Literal meaning of the words helps in
basic understanding

- gudharth-prakashan-parayan
• Shree Gusaji in expressing Shree
Mahaprabhuji’s 7 th name refers to
‘gudharth’.
• this is because many Pundits have
commented on Shree Bhagvat and
• So they would have highlighted
Pustimargiya i.e. prakashan-parayan but
this Shree Gusaiji says needs to be
distinguished.

Shree Gusaji says needs to be
distinguished as it is
- gudharth-prakashan-parayan
• Shree Gusaji says Shree Mahaprabhuji
has enlightened us on the deep / mystic
meaning
• hidden in Shree Bhagvat which other
Pundit’s have not been gifted in
developing and that the entitlement is that
of only Shree Mahaprabhuji

Shree Bhagvat promulgates Mukti
• Moksha in Sanskrit means liberation or mukti
• Mukti in Sanskrit means release —both from
the root "to let loose, let go“
• It is the final extrication of the soul or
consciousness (purusha) from samsara and
the bringing to an end of all the suffering
involved in being subject to the cycle of
repeated death and rebirth (reincarnation).

Shree Bhagvat promulgates Mukti
• Pushtimargiya defines the benefit of Shree
Bhagvat as TO BE ONE WITH SHREE
KRISHNA. It was explained by Shree
Rasiyabava that as sugar becomes one
with milk and cannot be separated,
• that to be tied with PURNAPURSHOTAM
• This is linked with what Shree Sukdevji
states

Shree Bhagvat promulgates
Samarpan over Mukti
• Sarnagati is the message and
• Chatursolki refers to four Pursarthas
• Dharma Artha, Kam, moksha
• Mukti over all the four above is
• Dharma was for a cause then it is
Adharma so never follow Bhakti as a
Dharma

Shree Bhagvat promulgates
Samarpan over Mukti
• Then what is the fruit over the four
purusharthas
• It is Sharnagati
• Shree Bhagvat gived mukti to Moksha

Shree Sukdevji explains in his
imperishable language
• The basis goes back to amrut vaani of
Shree Sukdevji
• Shree Bhagvat is a bountiful source, like a
wishing tree, that allows you to be
submerged in the BAGHWAD-LILA
• Shree Sukdevji addresses: you souls of
the earth will BE ONE in the BAGHWAD-
LILA as you digest the verses of Shree
Bhagvat

Shree Bhagvat is a bountiful source,
like a wishing tree, that allows you to
be submerged in the BAGHWAD
LILA
• By reciting the nectar words in Shree
Bhagvat you gain the boon of Pustimargiya
in the enhanced form (suddh
Pushtimargiya)
• Then to perform Bhakti you yield the fruits
– to be one with PURNAPURSHOTAM

Bhakti-yoga in Shree Bhagvat is
referred in various context
• Bhakti-yoga is devoted attachment
• Bhakti-yoga is loving devotion
• Nevertheless it is not explained precisely
• Laya / mukti / to be liberated seems to be
part only of the fruit,

Bhakti-yoga in Shree Bhagvat has
the boon of Pustimargiya
• Indeed use of the word Alaya in Shree
Bhagvat elevates the boon of Shree
Bhagvat to Pustimargiya in the enhanced
form (suddh Pushtimargiya)
• And that the ability to gift this insight to us
is out of entitlement that is of only Shree
Mahaprabhuji

To attain Pustimargiya is far is
above the atainmaint of Mukti!
Shree Gokulnathji explains:
• Shree Bhagvat is akin to Shree
Thakorji’s dwelling in heaven but this is
not the relationship Pundits have
expressed and that
• Pushtimargiya is based on this backbone
• So why is it that other Pundits have not
developed this

Shree Gokulnathji clarifies why
Pundits did not pick this up:
• Shree Gokulnathji Pushtimargiya is
based on both Shree Madh Bhagvat and
Shree Bhagvat Gita as forms of Lord
Shree Krishna in heaven and this had
not been developed by Pundits but..
• Who better can understand these forms
than Shree Mahaprabhuji, the
Mukharvind svaroop of the Lord
himself!

Shree Gokulnathji further
clarifies..
• Various knowledgeable people have
recognised svaroop of god as a universal
sprit / formless, full of energy / glorious,
• many have also experienced this also but
• Pragatiya of Shree Mahaprabhuji, the
Mukharvind svaroop of the Lord
himself states the boon of Shree Bhagvat
is Pustimargiya and that is BHAKTI
MARGIYA

Hence Shree Gusaji gave the
name
• Shree Bhagvat-gudharth-prakashanparayan

Shree Bhagvat-gudharth
• Earlier we referred to Ghudartha as having
a hidden/mystic meaning
• In spritual sense Shree Bhagvat-gudharth
means emotion/sentiments/ nectar of love
for Gopis, cowherdessess
• The foundation of Pushtimargiya
promulgated by Shree MahaPrabhuji is
Gopi bhav

Corner stone of Shree Bhagvat is
prem laxana bhakti
• Shree Bhagvat promotes various
disciplines including bhakti, gyana, karma,
sakhya, yoga, Aadi
• Out of all these bhakti Shree Mahaprabhuji
states premlaxana bhakti (loving devotion)
is most loving
• It is enjoyment of this loving devotion as
what Shree Sukhdevji recommends to the
earthly souls in Shree Bhagvat

Shree Vallabha and Shree Bhagvat
• Shree Bhagvat is valued more than own life, and
it is the gold mine of Vaishnavs.
• Shree Vallabha from his own experience sees
the 10 Lilas in ShreeNathji’s Svaroop and hence
always had Shrimadh Bhagvat with him
• Shree Vallabha explains that what Shree Vyasji
himself experienced in his Samadhi is what he
has written and this may not appear straight
forward

Shree Vallabha and Shree Bhagvat
• As the verses require time understading and to
reflect it is likely the meaning is misunderstood
or not understood.
• The scriptures refers to just two situations:
• the naïve question of Shree Sukhdevji about
Gopis attainment of Shree Krishna’s love and
similarly Shree Odhavji who was so learned and
tried to consol the Gopis feelings and
attachment about Shree Krishna

Shree Vallabha and Shree Bhagvat
• Shree Vallabha is well versed with Gopi’s
pure love expressed in Shrimad Bhagvat
and hence titled ‘Gopika Prokta
Guruvah:’ and the Guru of Pustimargiya
• Shree Vallabh’s presence on earth was
just to explain the gudh meaning of
Prabhu’s svroop
• The creation of Shree Shubodhiniji was to
unveil Prabhu’s gudh svaroop

Shree Vallabha’s purpose was to
unveil Prabhu’s gudh svaroop
• We will learn various times Shree Vallabha
has toiled over this sole mission
• The 84 Betaks are defined as the holi
places where Shree Vallabha did Parayan
of Shreemadh Bhagvat
• Even when Shree Krishna wanted Shree
Mahaprabhuji to reunite in haven twice
Shree Vallabha had delayed this as the
cause had not been completed

http://www.srimadbhagavatam.org/
• S'rîmad Bhâgavatam (or the Bhâgavata Purâna)
is the most important sacred book of stories of
India. India knows many purânas or storybooks,
but this collection of stories is generally
accepted as being the most complete and
important. The book, arranged in twelve socalled
cantos, comprises 335 chapters with
about 18000 verses. Truly a Bible thus. It is this
collection of stories which stresses the prime
importance of the maintaining aspect of God
personified by the transcendental form of Lord
Vishnu

Shree Vallabha’s purpose was to
unveil Prabhu’s gudh svaroop
• Shree Krishna’s wishes to reunite and
eternal peace delayed with the sole
objective of completing with total
satisfaction the task of unveiling Prabhu’s
gudh svaroop

Shree Vallabha’s purpose was to
unveil Prabhu’s gudh svaroop
• Shree Mahaprabuji’s two objectives:
• To unveil the Gudh bhav of Shree Bhagvat
and
• To liberate the souls on earth and to unite
the ‘devi’ jivas Shree Krishna
• I HUMBLY BOW DOWN TO SHREE
VALLABH

http://www.srimadbhagavatam.org/
• The writer of this book is named Krishna Dvaipâyana
Vyâsadeva, also called Bâdarâyana.
• Vyâsa was a grandfather of the Kuru-dynasty. He lived a
very long time. His long duration of life enabled him to
write the story of the Fortunate One and all the other
books. He had a son called S'ukadeva who handed the
message of this Bible down to another member of the
family, Emperor Parîkchit, who had difficulty respecting
the classical wisdom. This emperor is there as a model
for us normal people who seek their stability in the
wisdom. This knowledge was conveyed by S'uka in
disciplic succession (paramparâ), to those who teach
by example (the âcâryas), the science of devotional
service (bhakti).

From Wikipedia, the free
encyclopedia
• The Bhagavad Gita, also referred to as Gita, is a 700–verse Hindu
scripture that is part of the ancient Sanskrit epic Mahabharata. This
scripture contains a conversation between pandava prince Arjuna and his
guide Krishna on a variety of philosophical issues.
• Faced with a fratricidal war, a despondent Arjuna turns to his charioteer
Krishna for counsel on the battlefield. Krishna, through the course of the
Gita, imparts to Arjuna wisdom, the path to devotion, and the doctrine of
selfless action.1 The Gita upholds the essence and the philosophical
tradition of the Upanishads.2 However, unlike the rigorous monism of the
Upanishads, the Bhagavad Gita also integrates dualism and theism.
• Numerous commentaries have been written on the Bhagavad Gita with
widely differing views on the essentials, beginning with Adi Sankara's
commentary on the Gita in the eighth century CE. Commentators see the
setting of the Gita in a battlefield as an allegory for the ethical and moral
struggles of the human life. The Bhagavad Gita's call for selfless action
inspired many leaders of the Indian independence movement including
Mohandas Karamchand Gandhi, who referred to the Gita as his "spiritual
dictionary".