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Fausto-Sterling - Sexing the Body

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318 Notes<br />

analyses]. Imaginary readers . . . are not asked only to believe <strong>the</strong> author<br />

but to spell out what sort of tortures, ordeals and trials <strong>the</strong> heroes should<br />

undergo before being recognized as such. The text unfolds <strong>the</strong> dramatic<br />

story of <strong>the</strong>se trials. ...At<strong>the</strong>end, <strong>the</strong> readers, ashamed of <strong>the</strong>ir former<br />

doubts, have to accept <strong>the</strong> author’s claim. These operas unfold thousands<br />

of times on <strong>the</strong> pages of Nature. [Latour 1987,p.53]<br />

72. Statistics can be seen as a specialized technology of difference. Statistical<br />

analyses and <strong>the</strong> establishment of population means (which often became<br />

norms) became an essential part of <strong>the</strong> field of psychology in <strong>the</strong> twentieth<br />

century. Only <strong>the</strong>n was a ‘‘normal’’ psychological subject established—built<br />

by heavy reliance on population aggregates. For a full treatment of <strong>the</strong> role of<br />

statistics in <strong>the</strong> narrowing of ‘‘epistemic access to <strong>the</strong> variety of psychological<br />

realities,’’ see Danziger 1990, p.197. Danziger’s history is especially important<br />

in analyzing lateralization studies, which are often used to demonstrate<br />

<strong>the</strong> psychological relevance of CC studies.<br />

73. During <strong>the</strong> second half of <strong>the</strong> nineteenth century, statisticians reinterpreted<br />

<strong>the</strong> bell curve as representing mere variability ra<strong>the</strong>r than a distribution<br />

of error around an average, ideal type, as Quetelet thought. Eventually,<br />

scientists renamed standard error, calling it standard deviation instead. Charles<br />

Darwin’s first cousin, Sir Francis Galton, did not extol <strong>the</strong> virtues of <strong>the</strong> median<br />

(see Porter 1986, p.129). In contrast to earlier scientists, who focused<br />

on improving humankind through improving environmental conditions, Galton<br />

wanted to use knowledge about <strong>the</strong> exceptional variant in order to use<br />

evolution (selective breeding) to improve upon <strong>the</strong> bodies making up a population.<br />

To this end, he invented a new field of study and a social movement:<br />

eugenics. In his book Hereditary Genius: An Inquiry into Its Laws and Consequences,<br />

he wrote a prescription for improving <strong>the</strong> health of English society: ‘‘I propose<br />

...thataman’snaturalabilitiesarederivedbyinheritance....Consequently,<br />

as it is easy . . . to obtain by careful selection a permanent breed of<br />

dog...gifted with peculiar powers ...,soitwouldbequitepracticable<br />

to produce a highly-gifted race of men by judicious marriages during several<br />

consecutive generations‘‘(Galton 1892, p.1). Dismissing <strong>the</strong> possibility that<br />

variations in human ability resulted primarily from differences in training and<br />

opportunity, he wrote: ‘‘I have no patience with <strong>the</strong> hypo<strong>the</strong>sis that babies<br />

are born pretty much alike, and that <strong>the</strong> sole agencies in creating differences<br />

between boy and boy, and man and man, are steady application and moral<br />

effort’’ (Galton 1892, p.12). As evidence, he noted that despite <strong>the</strong> wider<br />

educational opportunities available in America (compared with <strong>the</strong> more<br />

rigid class system of Great Britain), England still produced more great writers,<br />

artists, and philosophers: ‘‘The higher kind of books . . . read in America<br />

are principally <strong>the</strong> work of Englishmen. ...If<strong>the</strong>hindrances to <strong>the</strong> rise of<br />

genius were removed from English society as completely as <strong>the</strong>y have been

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