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Defending Human Rights: A Resource Book for Human

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• employment and job security<br />

• working conditions<br />

• contribution of the social economy<br />

• early childhood care<br />

• education<br />

• food security<br />

• housing<br />

It is clear that mentioning social and physical<br />

environments alone is not enough to address<br />

traumatic effects and the expression of violence<br />

has to be considered as a separate issue in order to<br />

raise awareness of the breadth of its damage and<br />

possible ways to approach the issue.<br />

In an ef<strong>for</strong>t to address the needs of survivors of<br />

violence during war and torture perpetrated against<br />

individuals, families and communities, CCVT uses<br />

as a framework the concept of psychosocial trauma<br />

and destruction as defined by Ignacio Martin-Baro.<br />

Martin-Baro was a Spanish Jesuit priest and a<br />

psychologist working in El Salvador in the 1980’s.<br />

His work has been published by the University of<br />

Harvard Press. When he was approached by his<br />

Harvard colleagues who wanted to translate his<br />

work, he replied: “In your world, it is publish or<br />

perish. In mine, it is publish and perish.” And indeed,<br />

he was assassinated in 1989 by a death squad in El<br />

Salvador in a massacre along with his housekeeper,<br />

her daughter and a number of other priests and<br />

intellectuals working in the field.<br />

His theory explained how “trauma cultures” emerge.<br />

This concept also provides a framework in which<br />

CCVT implements its model of service delivery<br />

to survivors of torture. It is a holistic model that<br />

integrates services to meet the specific needs of<br />

survivors of torture. It involves “in house” services<br />

and a vast (complex) network of individuals and<br />

organizations that provide services to CCVT’s clients<br />

or connects them to other networks where their<br />

needs can be met.<br />

According to Martin-Baro, there are three<br />

components of psychosocial trauma:<br />

1. While the individual remains the principal victim<br />

of organized violence, the nature of the trauma<br />

rests in its social origins.<br />

Torture and organized violence are primarily<br />

social problems, and not the discrete acts of<br />

individuals. It occurs as a method of social<br />

control and because permission has been given<br />

on many levels. The perpetrator has been given<br />

permission by his or her direct supervisor, the<br />

supervisor by his or her commander, and on up<br />

the hierarchy. Society can also be complicit in<br />

this through their silence and denial that these<br />

actions are occurring.<br />

2. Since the trauma is socially produced, both the<br />

individual victim and the precipitating social<br />

causes require treatment and remedy.<br />

It is not enough to bandage the individual. If<br />

she or he is then sent out into the very same<br />

circumstances that allowed the trauma to occur,<br />

then re-traumatization will occur. If torture and<br />

organized violence is a social problem, then its<br />

solution must also be social.<br />

3. The trauma will remain chronic when the factors<br />

that brought it about remain intact.<br />

Psychosocial trauma includes an understanding that<br />

organized violence creates conditions <strong>for</strong> “trauma<br />

cultures” to flourish, when:<br />

• Social polarization and inequality exist;<br />

• Institutional lies and circles of silence obscure<br />

social reality;<br />

• Organized violence and war damage individuals<br />

and their families and personal networks, but<br />

also the societies of which they are members.<br />

Denial is the main defense mechanism used by<br />

the individual, the family and the entire society. It<br />

operates in the following way, creating what Martin-<br />

Baro called circles of silence:<br />

At the individual level the survivor:<br />

• Represses experience – he or she does not want<br />

to remember.<br />

• Wants to protect others from the painful event<br />

– does not want to expose others to the ugliness<br />

of the experience.<br />

• Does not expect understanding or to be believed<br />

– it is sometimes hard to comprehend how cruel<br />

people can be to each other, and often, stories<br />

of torture can appear fantastic and unbelievable.<br />

This is often quite deliberate on the part of the<br />

perpetrator – to do something so horrific that to<br />

talk about it would be to invite disbelief. Also, in<br />

some cultures, there are strong taboos against<br />

20<br />

<strong>Defending</strong> <strong>Human</strong> <strong>Rights</strong>: A <strong>Resource</strong> <strong>Book</strong> <strong>for</strong> <strong>Human</strong> <strong>Rights</strong> Defenders | 2nd Edition

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