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Introduction to this resource<br />

This resource is designed to introduce teachers and students to the MCA exhibition In the Balance: <strong>Art</strong> for a Changing World, 21 August – 31 October<br />

2010. It provides an overview <strong>of</strong> the themes <strong>of</strong> the exhibition, and pr<strong>of</strong>iles seven <strong>of</strong> the exhibiting artists. In each artist’s pr<strong>of</strong>ile, you will find quotes<br />

from the artist, biographical information and a description <strong>of</strong> their work on exhibition at the MCA. At the end <strong>of</strong> each artist’s pr<strong>of</strong>ile, points for<br />

discussion and focus questions are provided under the heading Thinking About it and art making activities are suggested under the heading Making<br />

it. A glossary and list <strong>of</strong> references are included to assist with further research; glossary terms appear in bold throughout the text and can be found at<br />

the end <strong>of</strong> the document.<br />

A catalogue is available for this exhibition from the MCA Store, and may be used in conjunction with the In the Balance: <strong>Art</strong> for a<br />

Changing World education resource. Visit the MCA website for full details <strong>of</strong> <strong>of</strong>fsite events and programs, www.mca.com.au<br />

Contents<br />

Introduction to this resource<br />

Curriculum Connections<br />

Themes in the exhibition<br />

<strong>Art</strong>ist Pr<strong>of</strong>iles<br />

• Badger Bates<br />

• Lauren Berkowitz<br />

• Diego Bonetto<br />

• Nici Cumpston<br />

• Janet Laurence<br />

• James Newitt<br />

• Jeanne van Heeswijk<br />

Glossary<br />

Acknowledgements<br />

Cover:<br />

Andrea Bowers<br />

Step It Up Activist, Sand Key Reef, Key West, Florida<br />

Part <strong>of</strong> North America’s Only Remaining Coral Barrier Reef (detail) 2009<br />

coloured pencil on paper<br />

56.52 x 76.2 cm<br />

Courtesy the artist and Andrew Kreps Gallery, New York and Susanne Vielmetter Los Angeles Projects<br />

Image courtesy the artist, Andrew Kreps Gallery, New York and Suzanne Vielmetter Los Angeles<br />

Projects © the artist<br />

2


Curriculum Connections<br />

In the Balance: <strong>Art</strong> for a Changing World provides students with the opportunity to undertake cross-disciplinary study through the<br />

artworks on exhibition. Below are a list <strong>of</strong> key curriculum areas for each learning stage and some suggestions on appropriate content.<br />

Early Stage 1 – Stage 3 (K-Year 6)<br />

Creative <strong>Art</strong>s<br />

English<br />

HSIE<br />

Science and Technology<br />

Stage 4 & 5 (Year 7 - 10)<br />

Aboriginal Studies<br />

Australian Geography<br />

Design and Technology<br />

English<br />

Photographic & Digital Media<br />

Science<br />

Visual <strong>Art</strong>s<br />

Visual Design<br />

Stage 6 (Year 11 – 12)<br />

Aboriginal Studies<br />

Biology<br />

English<br />

Earth and Environmental Science<br />

Geography<br />

Photography, Video & Digital Imaging<br />

Society and Culture<br />

Visual <strong>Art</strong>s<br />

Visual Design<br />

ESL/NESB/CALD<br />

Developing a visual arts vocabulary<br />

Oral and written responses<br />

Cultural identity and other issues in the visual arts<br />

3


Themes in the exhibition<br />

In the Balance: <strong>Art</strong> for a Changing World presents a variety <strong>of</strong> works by Australian and selected international artists who respond to contemporary<br />

ecological issues in their art practice. This major exhibition is distinctive in its curatorial approach to the subject <strong>of</strong> the environment, as it not only<br />

reflects the diversity <strong>of</strong> environmental concerns prevailing both within and beyond Australia today, but it also showcases the many different ways<br />

in which contemporary artists are responding to these issues. Importantly, the works selected for this exhibition are not simply engaging with the<br />

landscape, or responding aesthetically to nature, but are made by artists who denote a more ‘political imperative’ in their practice.<br />

The exhibition encompasses a variety <strong>of</strong> media, including sculpture, installation, print making, photography, film and video. In the Balance also<br />

features a number <strong>of</strong> site-specific and commissioned works, performances and projects, many <strong>of</strong> which extend their reach beyond the MCA galleries<br />

and spill over into a wide range <strong>of</strong> public realms, including the MCA front lawn, publicly accessible areas <strong>of</strong> the central business district, urban<br />

precincts within Greater Sydney, and even virtual community environs like Facebook.<br />

Listed below are some <strong>of</strong> the key environmental themes and issues that are explored within the exhibition:<br />

• Landscape<br />

• Sustainability<br />

• Waste and recycling<br />

• Community engagement<br />

• Urban regeneration<br />

• Participatory practices<br />

• Water conservation<br />

• Indigenous approaches to conservation and natural resources<br />

• Clean energy; fossil fuels and their alternatives<br />

• Environmental politics<br />

The following sections will explore some <strong>of</strong> these themes in greater detail in relation to the work <strong>of</strong> seven key artists <strong>of</strong> the nearly 40 featured in<br />

In the Balance: <strong>Art</strong> for a Changing World. These artists are;<br />

• Badger Bates<br />

• Lauren Berkowitz<br />

• Diego Bonetto<br />

• Nici Cumpston<br />

• Janet Laurence<br />

• James Newitt<br />

• Jeanne van Heeswijk<br />

4


Badger Bates<br />

Badger Bates Mission Mob and Bend Mob 1950s (detail) 2009<br />

linocut print 57.5 x 90.5 cm (sheet) <strong>Museum</strong> <strong>of</strong> <strong>Contemporary</strong> <strong>Art</strong>, purchased with funds provided by the Coe and Mordant families,<br />

2009<br />

Image courtesy and © the artist<br />

5


Badger Bates<br />

We did that (traditional art practice) then, but today now, we’re into recycling. White people and black people go pick up rubbish over there; they<br />

(white people) will make art work and they’ll call it waste art or something. And our two races, you know, Aboriginal and European, we are doing the<br />

same thing, but we don’t realise it. We are doing the same thing by picking up junk over here and making something over here, but none <strong>of</strong> us realise<br />

we’re doing the same thing, but we are! 1 Badger Bates, 2010<br />

Born 1947, Darling River, Wilcannia, New South Wales. Lives and Works Wilcannia, New South Wales.<br />

People: Barkindji; Language: Barkindji 2<br />

William Brian (Badger) Bates was born on the Darling River at Wilcannia in 1947, and is <strong>of</strong> both Aboriginal and European descent. As a child, Badger<br />

was raised by his mother’s extended family and his grandmother, Granny Moysey, a well-known and knowledgeable Barkindji matriarch who spoke<br />

several Aboriginal languages. Throughout his childhood, Badger travelled the country with his grandmother, learning the language, history and<br />

culture <strong>of</strong> various Barkindji groups, and from a young age was taught how to carve traditional designs onto emu eggs and wooden artefacts. 3 Many<br />

years later, Badger would encounter similar designs in the rock engravings and paintings at the Mutawintji National Park, and in wooden artefacts<br />

at the Australian <strong>Museum</strong> in Sydney – ‘I just felt proud in my mind [that] I knew it through what Granny taught me’. 4 Now an Elder <strong>of</strong> the Barkindji<br />

people and a highly influential cultural broker, Badger is an authoritative figure on the subject <strong>of</strong> identity, culture and stories <strong>of</strong> the land through<br />

specific Barkindji designs. His artistic practice is diverse, ranging from sculpture, metalwork and printmaking to carved works in wood, stone, shell and<br />

emu eggs, and embodies a distinctive blend <strong>of</strong> traditional, historical and contemporary cultural conventions. He was also the Senior Archaeological<br />

Officer for the National Parks and Wildlife Service in Broken Hill for over twenty years, before retiring in 2005.<br />

The degradation <strong>of</strong> the Darling River, or Paaka, in western NSW, and the effects <strong>of</strong> drought, erosion and pollution are issues <strong>of</strong> great concern to<br />

Badger. The three linocut prints featured in this exhibition each tell an intricate story pertaining to important cultural sites and the artist’s own<br />

lived history and deeply personal connections to the Paaka. Mission Mob and Bend Mob, Wilcannia 1950s (2009) represents both a geographically<br />

accurate and culturally specific topography <strong>of</strong> the river landscape near Wilcannia, consistent with Badger’s upbringing from the 1950s. Whilst the<br />

colonial aspects <strong>of</strong> the landscape, such as the mission houses, the school and demarcated roads carry immense historical references in themselves,<br />

both on a personal and national level, they also serve as a stark and rigid linear contrast to the flowing lines <strong>of</strong> the river and organic motifs <strong>of</strong> the<br />

trees and creeks. The impact <strong>of</strong> colonisation on the landscape can also be seen in the wavering lines that delineate the opposite side <strong>of</strong> the riverbank,<br />

which Badger includes here as a reminder <strong>of</strong> the considerable effects that pastoral activities have had on the erosion <strong>of</strong> the land and the silting <strong>of</strong> the<br />

MacIntyre River<br />

river water.<br />

Paroo River<br />

Warrego River<br />

Culgoa River<br />

Boggabilla<br />

Toomelah<br />

Bourke<br />

Broken Hill<br />

Wilcannia<br />

Darling River<br />

NSW<br />

SA<br />

Lachlan River<br />

Lake Bonney<br />

Cowra<br />

Sydney<br />

Adelaide<br />

Mildura<br />

Hay<br />

Murrumbidgee River<br />

Wagga Wagga<br />

VIC<br />

Murray River<br />

Albury<br />

Map <strong>of</strong> Darling River and Wilcannia,<br />

New South Wales<br />

1 Author’s interview with the <strong>Art</strong>ist, July 2010<br />

2 Sometimes also referred to as Paarkindji or Paarkantji<br />

3 Lorraine Gibson, ‘’We don’t do dots – ours is lines’ – Asserting a Barkindji Style, Oceania, vol. 78, 2008, p.285<br />

4 ibid, p.285<br />

6


Badger Bates<br />

Iron Pole Bend, Darling River, Wilcannia 2007<br />

linocut print<br />

42.5 x 56 cm (sheet)<br />

<strong>Museum</strong> <strong>of</strong> <strong>Contemporary</strong> <strong>Art</strong>, purchased with funds provided by the Coe and Mordant families, 2009<br />

Image courtesy and © the artist<br />

The bend in the river at the lower right-hand corner <strong>of</strong> Mission Mob and Bend Mob 1950s is depicted again in greater detail in the work, Iron Pole<br />

Bend, Darling River, Wilcannia (2007). This work directly illustrates different aspects <strong>of</strong> environmental changes in the area, such as the need for water<br />

and rain, along with the area’s natural inhabitants. On the left-hand side <strong>of</strong> the print, the skeletons <strong>of</strong> dead fish indicate the dry conditions <strong>of</strong> Lake<br />

Wytuycka, which hasn’t had water for a long time, and the body lines <strong>of</strong> the two Ngatyi (Rainbow Serpents) represent the serpent’s underground<br />

thoroughfare from one river bend to another (the end-points <strong>of</strong> which are indicated by the two Ngatyi depicted in Mission Mob and Bend Mob<br />

1950s). 5 The stories contained within these works not only articulate a deeply felt connection to the landscape; they also reflect a continuing<br />

relationship that we all share with the nature and culture <strong>of</strong> our land. Through his art, Badger continues on his path as the Paaka’s authorial voice<br />

and environmental guardian to inform and inspire an ever-expanding audience.<br />

5 Author’s interview with the <strong>Art</strong>ist, July 2010<br />

7


PRIMARY<br />

Thinking about it<br />

(K-2)<br />

Take a close look at Badger’s picture <strong>of</strong> Iron Pole bend, Darling River,<br />

Wilcannia. How many animals can you see Can you name all <strong>of</strong> the<br />

animals Out <strong>of</strong> these animals, which ones need water in order to<br />

survive<br />

(3-6)<br />

What effects can drought and erosion have on the landscape How<br />

does this affect the animals that live on the land and in the lakes<br />

and rivers Badger tells a story <strong>of</strong> an Irish friend and neighbour from<br />

Wilcannia who likes goats. Badger has hidden an image <strong>of</strong> a goat in his<br />

linocut print Mission Mob and Bend Mob, Wilcannia 1950s. Can you find<br />

it (Hint: you may have to turn your head sideways!)<br />

Making it<br />

Using white pencils on black paper, draw a picture <strong>of</strong> your street or<br />

school from an aerial or ‘bird’s eye’ view. Try using different kinds<br />

<strong>of</strong> lines – wavy, straight, thick, thin, dotted or dashed – to represent<br />

different things like roads, nearby water or tracks that you might walk or<br />

ride along. You might also like to include a key or legend to identify the<br />

patterns or symbols you use.<br />

Two <strong>of</strong> Badger’s prints tell the sky story <strong>of</strong> the Kaalthi (Emu) in the Milky<br />

Way. The Barkindji people know whether the emu is laying eggs just by<br />

reading the constellations in the stars – ‘when the emu’s head sticks<br />

straight up, that means it’s not laying, but when the emu’s head drops<br />

down, that means it’s trying to hide itself when it sits on the nest’. 6<br />

Create a short story based on the emu in the work Emu Sky (2008).<br />

What happens when the emu eggs hatch<br />

SECONDARY<br />

Thinking about it<br />

(7-9)<br />

The main road depicted in Mission Mob and Bend Mob, Wilcannia 1950s<br />

(2009) ‘represents the road that many Aboriginal children were taken<br />

away on by the Aboriginal Protection Board, which some returned on<br />

years later, and symbolically, the path for those still trying to find their<br />

way home’. 7 Research the history <strong>of</strong> Australia’s Stolen Generation. How<br />

does this affect the way you interpret Badger’s visual depiction <strong>of</strong> his<br />

childhood memories<br />

(10-12)<br />

Think about the different methods and tools that are required for<br />

carving into stone, wood, linoleum and emu eggs. How does this affect<br />

your understanding <strong>of</strong> Badger’s practice<br />

The practice <strong>of</strong> printmaking revolves around the design <strong>of</strong> positive and<br />

negative space. How do you think Badger’s childhood knowledge <strong>of</strong><br />

carving and his subsequent sculptural practice as an artist might have<br />

influenced his development into printmaking<br />

Making it<br />

Use your knowledge <strong>of</strong> your local environment as the basis for a body<br />

<strong>of</strong> work in lino. Collect photos and maps as both a visual reference and<br />

source <strong>of</strong> material. Use a computer-editing program, such as Adobe<br />

Photoshop, Gimp or Google SketchUp or to adjust the contrast on your<br />

design before transferring it to lino.<br />

Badger utilises lino printing in his practice which is primarily the removal<br />

<strong>of</strong> negative space from the lino tile and a print <strong>of</strong> the positive space that<br />

remains. Explore other forms <strong>of</strong> printmaking to document your personal<br />

history. Experiment with the process <strong>of</strong> monoprinting and collography,<br />

which is the opposite process to lino, where you build up the printed<br />

surface, rather than remove it as a relief process. How will your choice<br />

<strong>of</strong> materials and process reflect your conceptual ideas<br />

6 Author’s interview with the <strong>Art</strong>ist, July 2010<br />

7 Keith Munro, ‘Badger Bates’, In the Balance: <strong>Art</strong> for a Changing World, exhibition<br />

catalogue, <strong>Museum</strong> <strong>of</strong> <strong>Contemporary</strong> <strong>Art</strong>, Sydney, 2010, p.26<br />

8


Lauren Berkowitz<br />

Lauren Berkowitz<br />

Bags 1994 (remade 2010) (detail)<br />

plastic dimensions variable<br />

Installation view, National Gallery <strong>of</strong> Australia, Canberra<br />

Image courtesy and © the artist<br />

9


Lauren Berkowitz<br />

Born 1965, Melbourne, Victoria. Lives and Works Melbourne, Victoria.<br />

The work [Sustenance (2010)] incorporates indigenous plants that are adaptable and suited to our harsh climate, as well as introduced species that<br />

must be nurtured, watered and controlled, and [that in the] long-term are not sustainable; as our weather becomes more extreme, also included are<br />

cactus plants that are self-sustaining in climatically harsh conditions. 8 Lauren Berkowitz, 2010<br />

Lauren Berkowitz is a prominent Melbourne-based installation artist, primarily concerned with creating ephemeral and site-specific works made<br />

produced various recycled materials. Since the early 1990s, Berkowitz has accumulated and utilised a range <strong>of</strong> objects from nature and everyday<br />

modern living to create sculptures and installations intended for gallery exhibition, museum displays and public spaces. Her works are <strong>of</strong>ten<br />

temporal, or constructed only for the duration <strong>of</strong> their display, and are composed <strong>of</strong> consumer waste materials and botanical detritus either<br />

associated with, or collected within, the immediate locality in which they are displayed.<br />

For Berkowitz, the ever-changing modern-day landscape is both a source <strong>of</strong> inspiration and a resource for her art-making. Collecting<br />

is an important aspect <strong>of</strong> her practice and each individual work represents the fruits <strong>of</strong> extensive labour and research. By collating,<br />

assembling and re-arranging a combination <strong>of</strong> found objects, both natural and<br />

human-made, the artist not only participates in an active engagement with the world<br />

around us, but also instigates an ecological imperative in her art making practice,<br />

transforming proverbial environmental issues into tangible acts <strong>of</strong> regeneration.<br />

For this exhibition, Berkowitz delivers her distinctively ecological take on site-specificity and<br />

the wastage perpetuated by humanity. Bags (1994/2010), is an expanded reconstruction <strong>of</strong> a<br />

previous sculptural installation, made again expressly for display in the MCA galleries. For this<br />

piece, Berkowitz enlisted the help <strong>of</strong> volunteers, including MCA staff, to collect the 3000 recycled<br />

plastic shopping bags required to realise the installation. Attached to two parallel frameworks <strong>of</strong><br />

netting, and suspended mid-gallery space to create a gigantic aerated corridor, this work invites<br />

viewers to pass through a vast wall <strong>of</strong> discarded waste and physically comprehend the enormity <strong>of</strong><br />

the environmental consequence to our collective everyday actions. Minimalist in its approach and<br />

recyclable in its aesthetic 9 , the work’s temporality forces us to realise that, at the conclusion <strong>of</strong><br />

the exhibition, these temporarily re-valued objects <strong>of</strong> beauty are destined to rejoin the (re)cycle <strong>of</strong><br />

our mass-produced plastic consumables.<br />

Sustenance (2010) is a new installation project commissioned by the MCA specifically for this<br />

exhibition. The project began many months ago, with Berkowitz undertaking extensive research<br />

into the edible and medicinal qualities <strong>of</strong> various indigenous plants, succulents, and European<br />

and Asian herbs and vegetables found in New South Wales. 10 The artist then recruited a number<br />

<strong>of</strong> school students, community groups and green-thumbed individuals to assist in growing a<br />

collection <strong>of</strong> potted plants. In total, the artist presents 650 plants, with 300 on exhibition at any<br />

one time. What we see in the galleries is at once the material realisation <strong>of</strong> the project in the<br />

gallery space, both inside and out, and the ongoing cultivation <strong>of</strong> the plants as living organisms.<br />

Assembled along a low table made from recycled timber, and rotated on a regular basis from the<br />

Above, from top to botom:<br />

Plants being grown in preparation for Sustenance (detail),<br />

2010<br />

The Erskineville Community Garden, 52-54 Erskineville Rd,<br />

Erskineville.<br />

MCA Level 3 terrace, these miscellaneous specimens have been replanted into provisional pots generated from recycled plastic bottles and containers.<br />

Drawing inspiration from an ever-maturing environmental consciousness and exploring the artistic potential <strong>of</strong> cultural sustainability, Berkowitz’<br />

installations resonate meaningfully within a contemporary landscape <strong>of</strong> change and complexity. After the closure <strong>of</strong> the exhibition, the plants<br />

included in Sustenance will be given back to the growers, schools and community members who nurtured them in preparation for the exhibition.<br />

8 Lauren Berkowitz cited in Rachel Kent, ‘Lauren Berkowitz’, In the Balance: <strong>Art</strong> for a Changing World, <strong>Museum</strong> <strong>of</strong> <strong>Contemporary</strong> <strong>Art</strong>, Sydney, 2010, p.30<br />

9 Ibid.<br />

10 Ibid<br />

10


PRIMARY<br />

Thinking about it<br />

(K-2)<br />

Firstly, look at Lauren’s Bags installation from far away – what does it<br />

look like What do you imagine it would feel like As you move closer,<br />

what do you notice When you walk through the artwork’s corridor,<br />

listen carefully to the sounds made by the walls as you pass by them.<br />

Are the walls moving, or do you think they might be breathing What<br />

else might they be doing (i.e., shivering, shaking)<br />

(3-6)<br />

What plants do you have in your garden at home or at school Can<br />

you find them on Lauren’s table Why do you think Lauren chose only<br />

to include plants found in New South Wales In pairs or in groups,<br />

brainstorm what you think the artist should do with the plants after the<br />

exhibition finishes.<br />

Making it<br />

Start a collection in your class <strong>of</strong> plastic recyclable materials. Think<br />

about what kind <strong>of</strong> materials you want to work with – bags, bottles,<br />

coloured or clear, etc – and how many. Once your collection target is<br />

reached, use these collected items to create a sculptural artwork, in<br />

either pairs, small groups or as a class.<br />

Create a ‘plant exchange’ at your school. Encourage everyone in your<br />

class to bring in a cutting <strong>of</strong> a plant from home potted in a recycled<br />

milk carton. Be sure to record the name <strong>of</strong> the plant and the care<br />

instructions for encouraging growth. Organise a swap meet with your<br />

class and see the different varieties <strong>of</strong> local flora thrive. Choose one<br />

<strong>of</strong> the plants featured on Lauren’s gallery installation table. Complete<br />

a drawing <strong>of</strong> this plant, capturing its colours and different textures –<br />

don’t forget its unique recycled ‘bottle pot’! Find out the name <strong>of</strong> this<br />

plant and research a few <strong>of</strong> its interesting facts. Present your findings<br />

and drawing on a poster to hang on the wall so that others may learn<br />

about your chosen plant.<br />

SECONDARY<br />

Thinking about it<br />

(7-9)<br />

What is a “commissioned” art work Why would an institution, like<br />

the MCA, invite an artist to make a work specifically for an exhibition<br />

What aspects <strong>of</strong> Lauren Berkowitz’s project Sustenance have/will take<br />

place outside <strong>of</strong> the exhibition Why do you think this is important in<br />

terms <strong>of</strong> understanding the artist’s intentions<br />

(10-12)<br />

Think about the different ways in which Lauren Berkowitz’s artistic<br />

processes and material choices reflect her conceptual practice. In pairs<br />

or groups, examine the <strong>Art</strong>ist’s relationship with the other agencies<br />

<strong>of</strong> the artworld (the <strong>Art</strong>work, Audience and World) and present your<br />

findings on a mind map.<br />

In her catalogue essay, Rachel Kent discusses how the artist’s Jewish<br />

heritage is invoked through the use <strong>of</strong> salt in many <strong>of</strong> her installations.<br />

In Jewish tradition, salt is used in ritual as an expression <strong>of</strong> mourning 11 .<br />

Think about why salt might be a loaded symbol in exploring the<br />

themes that inform her art making.<br />

Making it<br />

Choose a pr<strong>of</strong>essional field <strong>of</strong> environmental conservation that you<br />

are interested in, and conduct a research project into issues pertaining<br />

to your local area or state. Your findings will form the basis <strong>of</strong> an art<br />

project and/or installation, for which you may like to invite your family<br />

and friends to participate in the process.<br />

Think <strong>of</strong> a list <strong>of</strong> consumer waste materials, other than those used<br />

by Lauren Berkowitz in her MCA installations, which can be re-used<br />

or recycled. Research the work <strong>of</strong> other artists who employ these<br />

materials in their art practice. For example, Australian artist Robert<br />

Klippel made sculptures out <strong>of</strong> recycled metal, and Rosalie Gascoigne<br />

collected disused road signs as the basis for her art works. Create<br />

a body <strong>of</strong> work that utilises retrieved materials in order to promote<br />

environmental awareness.<br />

11 Rachel Kent, ‘Lauren Berkowitz’, In the Balance: <strong>Art</strong> for a Changing World, <strong>Museum</strong><br />

<strong>of</strong> <strong>Contemporary</strong> <strong>Art</strong>, Sydney, 2010, p.30<br />

11


Diego Bonetto<br />

Diego Bonetto<br />

Weedyconnection 2008<br />

guided Tour <strong>of</strong> Steel Park,<br />

Canterbury, New South Wales<br />

Image courtesy and © the artist<br />

Photograph: Diego Bonetto<br />

12


Diego Bonetto<br />

Born 1969, Pinerolo, Italy. Lives and Works Sydney, New South Wales<br />

The Terrariums represent the environment outside, without any added trick or intrusion. The project 5 Terrariums, 5 Tours and a World <strong>of</strong> facebook<br />

Friends is yet another intervention <strong>of</strong> mine, using technology, social media, games, mock-up documentaries, etc, aimed time and time again at<br />

problematising the simplistic attitude towards nature that feeds our environmental legislation today. I believe in befriending nature. 12<br />

The interdisciplinary practice <strong>of</strong> multimedia artist and activist, Diego Bonetto, presents an<br />

alternative merger <strong>of</strong> ecological, economical and political imperatives in the move towards<br />

sustainable art practice. Through a deliberate veto <strong>of</strong> allegiance to any given media or material,<br />

Bonetto’s work has taken shape in many different forms, whether it be object-based, performative<br />

or experiential. His creative interventions <strong>of</strong>ten take place beyond the galleries walls, infiltrating a<br />

variety <strong>of</strong> unexpected social platforms and networks. His work to date covers the diverse fields <strong>of</strong><br />

sculptural installation, internet projects, video and online performances, cooking classes, lectures<br />

and guided/audio tours. Often site-specific and project-driven, Bonetto utilises his chosen medium<br />

as a vehicle to communicate, educate and generate discussion. As an ardent collaborator,<br />

Bonetto is also a key member <strong>of</strong> artist group SquatSpace, the Network <strong>of</strong> UnCollectable<br />

<strong>Art</strong>ists, and founder <strong>of</strong> the internet-based Weedyconnection 13 project, just to name a few.<br />

Perhaps the most alluring attribute <strong>of</strong> Bonetto’s practice is his ability to re-sensitise his audiences<br />

to the overlooked and neglected elements <strong>of</strong> our natural surroundings, elevating their reputation<br />

amongst all living things and reinstating their value within the wider ecosystem. Of particular<br />

interest to the artist are the numerous and varied non-indigenous species <strong>of</strong> ‘spontaneous flora’,<br />

commonly referred to as ‘weeds’, which sustain a persistent presence in his work, both physically<br />

and metaphorically. Through his work, the artist explores the idea that weeds represent a human<br />

desire for control rather than co-existence, highlighting the inequality inherent within such<br />

beloved colonial ideals as the manicured ‘front lawn’. 14 In drawing attention to this concept as a<br />

social construct, Bonetto suggests that the threatening and invasive nature <strong>of</strong> weeds is a common<br />

misconception, and like many other living organisms, they have an origin and a traditional use,<br />

along with an equal right to existence, rather than the notion that weeds are “pests”. Bonetto’s<br />

work also puts forward a challenging social critique <strong>of</strong> the metaphorical link between these<br />

‘unwanted’ species and current socio-political attitudes towards migration and cultural diversity.<br />

Diego Bonetto, 2010<br />

Bonetto’s contribution to this exhibition is spread generously throughout and beyond the<br />

reaches <strong>of</strong> the gallery precinct. 5 terrariums, 5 tours and a world <strong>of</strong> Facebook friends (2010)<br />

is a new three-part work comprising five sculptural terrariums (or garden enclosures)<br />

containing local soil samples and the weeds that spring forth from them; five public<br />

walking tours through Sydney’s parks and gardens in search <strong>of</strong> naturally-sprouting weeds;<br />

and a Facebook campaign for networkers to ‘befriend’ various species <strong>of</strong> spontaneous<br />

flora. 15 Mimicking the mobile sprouting ability <strong>of</strong> weeds, Bonetto’s terrariums spring<br />

up and inhabit unexpected alcoves throughout the MCA’s level 3 galleries. Beyond the<br />

installation, however, Bonetto intends to highlight our increasing disenchantment with<br />

the real world, by re-acquainting audiences with the natural inhabitants <strong>of</strong> our local<br />

urban sprawl. He aims to disrupt the social networks <strong>of</strong> our virtual environments with<br />

the dissemination <strong>of</strong> information pertaining rather, to our natural environment.<br />

Diego Bonetto<br />

5 terrariums, 5 tours and a world <strong>of</strong><br />

Facebook friends 2010 (detail)<br />

terrariums, soil from 5 locations in the Sydney Basin, guided<br />

tours <strong>of</strong> the locations, Facebook pr<strong>of</strong>iles <strong>of</strong> the plants visited<br />

5 Terrariums: 80 x 55 x 55 cm (each) Courtesy the artist<br />

Image courtesy and © the artist<br />

Photograph: Arnel Javíer Rodríguez<br />

12 Email correspondence with the artist, 20 July, 2010<br />

13 See www.squatspace.com and www.weedyconnection.com for more information<br />

14 Josephine Skinner, ‘Weeds <strong>of</strong> thought: on Diego Bonetto and sustainability’, 2009, unpublished, np.<br />

15 Rachel Kent, ‘Diego Bonetto: weedy connections’, In the Balance: <strong>Art</strong> for a Changing World, <strong>Museum</strong> <strong>of</strong> <strong>Contemporary</strong> <strong>Art</strong>, Sydney, 2010, p.34<br />

13


PRIMARY<br />

Thinking about it<br />

(K-2)<br />

What are weeds What makes them different to other kinds <strong>of</strong> plants<br />

Where do you find Diego’s ‘weedy’ installations in the gallery space<br />

Is this where you would normally find works <strong>of</strong> art Why do you think<br />

Diego has decided to put his weeds in places that are good for hiding<br />

(3-6)<br />

Can you identify any plant species that are known as weeds in your<br />

garden at home or at school Check out Diego’s website, Weedy<br />

Connection at http://www.weedyconnection.com and research some<br />

<strong>of</strong> the weeds that naturally occur in your area. Where do they originate<br />

from and are they useful for anything<br />

Making it<br />

Make your own weedy terrarium! A terrarium is a miniature landscape<br />

<strong>of</strong> living plants. You can be as creative as you like in choosing your<br />

container in which to house your plants. You can either plant your own<br />

seedlings or nurture them to grow, or leave your soil-filled terrariums<br />

outside and see what naturally sprouts up!<br />

Imagine what weeds from other countries look like. What about<br />

weeds from another planet Create your own new weed species using<br />

various sculptural materials. You might like to ‘plant’ your sculpture<br />

in a pot and put it on display in your classroom, along with an<br />

information label that states their place <strong>of</strong> origin and what they can be<br />

used for. Go wild with your wacky creations!<br />

SECONDARY<br />

Thinking about it<br />

(7-9)<br />

Check out Diego Bonetto’s weed campaign on Facebook. Why do you<br />

think he chose to include an online element in his work How does<br />

this virtual network-based intervention inform the sculptural elements<br />

displayed in the gallery space<br />

(10-12)<br />

Diego Bonetto draws his audience’s attention to the concept <strong>of</strong><br />

‘permissible species’ as a social construct, and uses weeds in his<br />

work as an apt metaphor for issues surrounding immigration and<br />

multiculturalism. Discuss the political aspects <strong>of</strong> Bonetto’s practice<br />

in relation to his chosen platforms <strong>of</strong> art production – installation,<br />

performance and the internet – and also the intentions behind these<br />

processes – to educate, infiltrate and ultimately change cultural<br />

perceptions.<br />

Making it<br />

Create a proposal and design layout for a Facebook campaign<br />

that promotes awareness for an environmental cause that is important<br />

to you. Consider the ways in which your audience will become involved<br />

in your online campaign: what Facebook applications will you utilise,<br />

what interactive elements will you provide, will you incorporate images<br />

and video clips, will your online ‘friends’ be invited to become active<br />

participants in your campaign, will you have a set objective or target to<br />

reach at the end<br />

If you could conduct a series <strong>of</strong> public tours, highlighting and informing<br />

locals <strong>of</strong> the weird and wonderful facts <strong>of</strong> their immediate surroundings<br />

that they may be completely oblivious to in the conduct <strong>of</strong> their day-today<br />

lives, what would it be about In how many ways could you extend<br />

this topic to develop a body <strong>of</strong> work that encompasses many different<br />

forms <strong>of</strong> artistic practice, such as sculpture, installation, documentary,<br />

performance, and online interventions<br />

14


Nici Cumpston<br />

Nici Cumpston<br />

Cultural landscape - Nookamka I 2008<br />

archival print on canvas, hand-coloured with pencil and<br />

watercolour 65 x 177 cm Image courtesy the artist and<br />

Gallerysmith, Melbourne © the artis<br />

15


Nici Cumpston<br />

Born 1963, Adelaide, South Australia. Lives and Works Adelaide, South Australia<br />

Language: Barkindji<br />

I feel like I am an investigator when I go out into the bush, as I am always photographing everything I see, like I am gathering evidence. 16<br />

Nici Cumpston, 2008<br />

Nici Cumpston is an Australian photographic visual artist with a uniquely diverse family background <strong>of</strong> Aboriginal, Afghan, Irish and English<br />

decent. Cumpston is widely recognised for her distinctively creative style <strong>of</strong> photography in which she hand-colours camera-captured images <strong>of</strong> the<br />

Australian landscape. Prior to her exhibiting career as an artist, Cumpston put her photographic skills to use working for the South Australian Police<br />

Department, and through this workplace experience, she developed a familiarity with the process <strong>of</strong> developing colour film, which was used to<br />

document speed and red light <strong>of</strong>fenses, as well as to crime scenes. 17<br />

Cumpston utilises her knowledge <strong>of</strong> the land and her Barkindji family heritage to study and explore the landscape – by foot, through lens and<br />

by hand. Once she has captured her documentary-like images on black and white film, she will add colour directly onto the processed negatives<br />

using transparent watercolours and pencils, which will then be scanned and printed digitally onto canvas. 18 This purposeful and painstaking process<br />

infuses the subject with an artificial likeness, lending Australia’s drought-stricken landscape to a compelling and ghostly hyper-real representation.<br />

Cumpston’s large panoramic landscapes <strong>of</strong> dried-up waterways and exhausted trees are here given a new aura <strong>of</strong> life through the artist’s colourising<br />

intervention.<br />

Paroo River<br />

Warrego River<br />

Culgoa River<br />

MacIn<br />

Through her series <strong>of</strong> photographic prints from 2008-10, Cumpston has documented the deteriorating landscape <strong>of</strong> Nookamka Lake, otherwise<br />

known as Lake Bonney – a shallow catchment area connected to the Murray Darling river system in South Australia. This once pristine Bourke and flourishing<br />

environment undeniably substantiates the ineffective and neglectful farming<br />

Wilcannia<br />

methods and abusive, unsustainable water usage thatthe river systems have<br />

NSW<br />

suffered over the last two hundred years since colonisation. 19<br />

Bourke<br />

Broken Hill<br />

The receding water levels <strong>of</strong> Nookamka have not only left behind a weary<br />

landscape <strong>of</strong> uprooted trees, but many Aboriginal artefacts and remains<br />

were exposed on dry land where they had once been concealed by water.<br />

These markings and burial grounds are evidence <strong>of</strong> the abiding customary<br />

connections Aboriginal people have had with this place for thousands <strong>of</strong><br />

years. Cumpston’s strong connection with her Indigenous descendants and<br />

their culture has instilled in her a great deal <strong>of</strong> passion for seeking out and<br />

recording the Barkindji people’s enduring relationship with the land, and as<br />

such, her eerie and evocative landscapes <strong>of</strong> Nookamka are<br />

Adelaide<br />

SA<br />

Adelaide<br />

SA<br />

Lake Bonney<br />

Broken Hill<br />

Lake Bonney<br />

Mildura<br />

Mildura<br />

Wilcannia<br />

VIC<br />

VIC<br />

Darling River<br />

Darling River<br />

Murray River<br />

Paroo River<br />

Hay<br />

Murray River<br />

Hay<br />

Warrego River<br />

Murrumbidgee River<br />

Murrumbidgee River<br />

Albury<br />

NSW<br />

Lachlan River<br />

Wagga Wagga<br />

Culgoa River<br />

Albury<br />

Lachlan River<br />

Cowra<br />

MacIntyre River<br />

Boggabilla<br />

Toomelah<br />

Wagga Wagga<br />

Cowra<br />

Sydney<br />

about people as they are about place. Though the recorded effects <strong>of</strong><br />

drought and water mismanagement have potentially starved Nookamka<br />

beyond rescue, Cumpston’s careful colouration appears to restore the<br />

landscape with a quiet dignity, and what remains in the space between real<br />

and imagined is a sense <strong>of</strong> responsibility and remorse for the memory <strong>of</strong> a<br />

vanishing place and its people.<br />

Above: Map <strong>of</strong> Nookamka Lake, otherwise known as Lake Bonney,<br />

a shallow catchment area connected to the Murray Darling river<br />

system in South Australia.<br />

16 Tess Allas, ‘Nici Cumpston’, Dictionary <strong>of</strong> Australian <strong>Art</strong>ists Online 2008, accessed 21/05/2010, .<br />

17 Ibid.<br />

18 <strong>Art</strong>ist’s statement, ‘Our People – Nici Cumpston’ University <strong>of</strong> South Australia News, accessed 21/05/2010, .<br />

19 Keith Munro, ‘Nici Cumpston’, In the Balance: <strong>Art</strong> for a Changing World, <strong>Museum</strong> <strong>of</strong> <strong>Contemporary</strong> <strong>Art</strong>, Sydney, 2010, p.62<br />

16


PRIMARY<br />

Thinking about it<br />

(K-2)<br />

Look at the trees in Nici’s photographs. How do you imagine they are<br />

feeling Why do you think they are feeling that way Choose a tree in<br />

one <strong>of</strong> the artworks and write a story from its point <strong>of</strong> view.<br />

(3-6)<br />

The absence <strong>of</strong> water is the main issue being addressed by Nici’s<br />

large-scale images <strong>of</strong> Lake Bonney. If a lot <strong>of</strong> the Lake’s water supply<br />

is missing, what else do you think is missing from these landscapes<br />

What kind <strong>of</strong> plants and animals rely on water to survive and are<br />

therefore absent from these images<br />

Making it<br />

Using simple craft materials, like cardboard, create a photo-shaped<br />

viewfinder to explore your local landscape and waterways. Much like<br />

the way Nici uses her camera to capture a landscape image, use your<br />

viewfinder to ‘frame’ your landscape image, then draw it onto white<br />

paper using lead pencil. Then fill in this black and white image with<br />

colour, using pencils, textas, watercolours and collage materials to<br />

create a multi-layered landscape <strong>of</strong> different colours and textures.<br />

In groups or as a class, research the history <strong>of</strong> Lake Bonney and how it<br />

has changed over the many years since European settlement. Create<br />

an illustrated timeline <strong>of</strong> Lake Bonney’s history, including any recent<br />

attempts to improve the environmental conditions <strong>of</strong> the Lake, as well<br />

as any future plans for development.<br />

SECONDARY<br />

Thinking about it<br />

(7-9)<br />

Lake Bonney, like many other regions along the Murray Darling River<br />

system, has been significantly altered since European settlement due<br />

to the effects <strong>of</strong> drainage schemes and other environmental impacts.<br />

Research the history <strong>of</strong> Lake Bonney, including its previous recreational<br />

uses, poor water management schemes, local sources <strong>of</strong> pollution and<br />

causes for degradation. How does this inform your understanding <strong>of</strong><br />

Cumpston’s two prints, Cultural landscape – Nookamka I & Nookamka<br />

III What ideas does the title ‘Cultural landscape’ bring to mind<br />

(10-12)<br />

Take a close look at Campsite, Nookamka Lake V (2010) and Scar tree,<br />

Nookamka Lake (2008). The process involved in making these images<br />

is highly detailed and complex. Compare and contrast Cumpston’s<br />

artistic practice <strong>of</strong> hand-colouring black and white negatives and<br />

printing digitally onto canvas with the process <strong>of</strong> colour photography<br />

printed onto photographic paper. What are the differences in both the<br />

material and conceptual effect How does the artist’s chosen process<br />

add meaning<br />

Making it<br />

In pairs or groups, research different ways in which the landscape<br />

<strong>of</strong> Lake Bonney may be rescued or revitalised. Discover some <strong>of</strong> the<br />

principles <strong>of</strong> ecologically sustainable development and research<br />

various government projects that aim to increase biodiversity,<br />

improve environmental management and provide sustainable<br />

water management schemes. Create a large-scale landscape image<br />

that depicts Lake Bonney in 20 years time under your sustainable<br />

waterways plan, including the changes you would have implemented<br />

and their long-term environmental benefits.<br />

Using your local knowledge <strong>of</strong> your area, create a body <strong>of</strong> work<br />

that explores the environmental degradation <strong>of</strong> a location, area<br />

or region that is important to you or your family. How would you<br />

depict the landscape in order to draw attention to its ecological<br />

mismanagement<br />

17


Janet Laurence<br />

Janet Laurence<br />

Cellular Gardens (where breathing begins) 2005<br />

stainless steel, mild steel, acrylic, blown glass, rainforest plants<br />

dimensions variable<br />

<strong>Museum</strong> <strong>of</strong> <strong>Contemporary</strong> <strong>Art</strong>, purchased 2005<br />

Image courtesy and © the artist<br />

18


Janet Laurence<br />

Born 1947, Sydney, New South Wales. Lives and Works in Sydney, New South Wales<br />

Both works address the fragility <strong>of</strong> our living environment. I’m interested in our interconnection and dependency on this environment<br />

and our own implication in its despoliation and loss. My concern has been the loss <strong>of</strong> habitat and resultant destruction <strong>of</strong> ecosystems<br />

and tragic decimation <strong>of</strong> species.<br />

Both m y breathing animals in ‘Vanishing’ and the plants in ‘Cellular Gardens’ could be seen as refugees from their natural habitat,<br />

with both on a form <strong>of</strong> life support.<br />

Janet Laurence, 2010<br />

Leading Australian artist, Janet Laurence, has maintained a strong personal commitment to promoting the preservation <strong>of</strong> our natural environment<br />

through her art, and continues to do so with an ever-increasing sense <strong>of</strong> urgency and devotion. Laurence’s work has always been inspired and<br />

informed by nature, driven by strong ecological imperatives and a deep-seated understanding <strong>of</strong> the interconnections that bind all matter, from the<br />

microcosm to the macrocosm, and from both the natural and built environments. Fixated on examining the interaction between nature and culture,<br />

Laurence’s work occupies a unique space in which art, science, memory and imagination meet.<br />

Laurence embraces a range <strong>of</strong> media and materials in her practice, extending across locations and forms in response to specific sites and<br />

environments. Along with an impressive record <strong>of</strong> gallery representation, Laurence is also well-known for her public commissions and architectural<br />

collaborations, most notably in Sydney for her project, Edge <strong>of</strong> Trees (1994-95), made in collaboration with Fiona Foley, and installed in the forecourt<br />

<strong>of</strong> the <strong>Museum</strong> <strong>of</strong> Sydney; as well as her reparative waterway installation, In the Shadow (1998), at Sydney Olympic Park in Homebush Bay.<br />

Consistent with intimate gallery presentations and large-scale outdoor installations is the engagement with the environment and architecture.<br />

Since the late 1990s, Laurence’s work has expressed an increasing concern for the ominous aspects <strong>of</strong> human occupation that have resulted in<br />

environmental devastation such as wide-scale deforestation, land degradation, the depletion <strong>of</strong> precious natural resources and the diminishing <strong>of</strong><br />

species. 20 In this exhibition, we see two very different approaches to Laurence’s consistent thematic exploration <strong>of</strong> the fragile balance that exists<br />

between all natural and living things and the consequences <strong>of</strong> human activity driven by pr<strong>of</strong>it and greed. Exemplifying the diversity <strong>of</strong> her practice,<br />

these sculptural and video installations come together to create an intimate space for interaction and immersion, inviting the audience to linger,<br />

reflect and contemplate.<br />

Upon entering the space, viewers initially encounter the amplified sound <strong>of</strong> breathing. Vanishing (2009-10) is a new work filmed during the artist’s<br />

three month residency at Taronga Zoo in 2009. It comprises <strong>of</strong> a two-screen video projection revealing the contours, thick furs, curled claws and<br />

the gentle breathing motions <strong>of</strong> various endangered species, in a tranquil layering <strong>of</strong> imagery and sound. Through this work, Laurence has created<br />

a sense <strong>of</strong> ‘slowed space’, engaging with the architectural environment <strong>of</strong> the gallery to draw our attention to the beauty and vulnerability <strong>of</strong> the<br />

animal realm, suggesting that if we can slow down in time enough to reflect, then perhaps the world may stop changing for the worse.<br />

Breath continues as a parallel theme in Laurence’s remedial installation, Cellular Gardens (where breathing begins) (2005). Revealing her fascination<br />

with nature and systems through which it can be examined, collected and displayed, Cellular Gardens presents a series <strong>of</strong> glass vessels mounted<br />

on slender steel supports. Tenuously housing a selection <strong>of</strong> young rainforest saplings, these glass vials function like a gathering <strong>of</strong> miniature<br />

glasshouses, at once a site for germination, experimentation and preservation. Comparable to the vitreous equipment <strong>of</strong> a science laboratory or<br />

a medical life-support unit, the delicate plant specimens are interconnected by a system <strong>of</strong> tubes, exploring the notion that science has become<br />

integral to the way in which we relate to our natural surroundings. Whether this piece is a futuristic botanical shrine to a long-lost species, or a<br />

disturbing preview <strong>of</strong> the immanent alternative measures that loom along our current path <strong>of</strong> destruction, Laurence’s ecological agenda is evident.<br />

By bringing into her art a close examination <strong>of</strong> the fragility <strong>of</strong> the plant and animal realms, and the threat that we pose to them for the fate <strong>of</strong> future<br />

generations, Laurence poetically draws our attention to the issues that concern us all and resonate with today’s eco-conscious world.<br />

20 Rachel Kent, ‘Changing topographies: the environmental art <strong>of</strong> Janet Laurence’, catalogue essay in Janet Laurence: A Survey Exhibition, Drill Hall Gallery, Australian National University,<br />

Canberra, 2005, p.16.<br />

19


PRIMARY<br />

Thinking about it<br />

(K-2)<br />

What animals can you see in Janet’s video work, Vanishing Where<br />

might you find these animals What parts <strong>of</strong> the animals can you see<br />

close-up What words can you think <strong>of</strong> to describe their features, like<br />

their fur, their claws or their snouts<br />

(3-6)<br />

Look at Janet’s installation Cellular Gardens (where breathing begins)<br />

and discuss what you think the system <strong>of</strong> tubing might represent. What<br />

does it remind you <strong>of</strong> What does it make you think <strong>of</strong>, and how does it<br />

make you feel Use your imagination!<br />

Making it<br />

On your own or in groups, research some endangered plant species<br />

and create a series <strong>of</strong> drawings. You might like to cut out your drawings<br />

and make a mobile to hang them from, present them in a diorama,<br />

or include your drawings in a poster that promotes the conservation <strong>of</strong><br />

your chosen plant species.<br />

Go big and collaborate with your classmates to create an indoor plant<br />

sanctuary. You might like to use real plants and watch them grow, or<br />

make your own futuristic botanical species using various sculptural<br />

materials. (Hint: patty-cake cups make great flowers, or look up<br />

some ways you can make your own blooms using origami!)<br />

SECONDARY<br />

Thinking about it<br />

(7-9)<br />

The audio aspects <strong>of</strong> video installation can carry a lot <strong>of</strong> meaning<br />

in terms <strong>of</strong> setting the mood, conveying feeling and triggering<br />

an emotional response. Close your eyes and listen carefully to<br />

Janet Laurence’s video, Vanishing. What do you understand <strong>of</strong> the<br />

work just by listening to it Then open your eyes and turn to look at<br />

Laurence’s Cellular Gardens, in the same room - how does the audio <strong>of</strong><br />

the video piece affect your interpretation <strong>of</strong> her sculptural installation<br />

(10-12)<br />

Our ability to breath is fundamental to our existence and is facilitated<br />

by the plant life that surrounds us. Breath is also fundamental to the<br />

art <strong>of</strong> glassblowing, which was used to create the vessels that house<br />

the rainforest plantlets in Cellular Gardens (where breathing begins).<br />

Discuss the importance <strong>of</strong> the relationship between the artist’s concept<br />

and her chosen media in communicating meaning, with reference to<br />

both <strong>of</strong> Janet Laurence’s installation pieces.<br />

Making it<br />

Research an endangered plant or animal species that is native to<br />

your region or state. Create an artwork or body <strong>of</strong> work that explores<br />

the fragility and vulnerability <strong>of</strong> this species and draws attention to<br />

the precarious nature <strong>of</strong> its existence. You might like to incorporate<br />

drawing, photography, collage, installation or film.<br />

Janet Laurence has long been fascinated by glasshouses and<br />

other cultural constructs that function as sites <strong>of</strong> display, cultivation<br />

and conservation for botanical species. Explore a variety <strong>of</strong> these<br />

structures and systems that facilitate the examination, collection<br />

and display <strong>of</strong> the natural world, such as science laboratories,<br />

natural history museums, botanical gardens and glasshouses. Create<br />

your own artwork that re-interprets their function, purpose and<br />

methods <strong>of</strong> display.<br />

20


James Newitt<br />

James Newitt<br />

Landscape (detail) 2009<br />

type C photographs<br />

30 photographs: 20 x 30 cm (each); 200 x 180 cm (installation, approx.)<br />

Courtesy the artist and Criterion Gallery, Hobart, Tasmania Image courtesy the artist and Criterion Gallery, Hobart © the artist<br />

21


James Newitt<br />

My primary aim is to investigate the capacity for visual art to identify, describe and elaborate relationships between people and place. By focusing on<br />

relationships that are fragile, subtle, complex or in a state <strong>of</strong> change I aim to reveal micro-histories and subjective experiences that bind people into<br />

communities and to place. 21 James Newitt, 2007<br />

Since branching out from his formal training as a graphic designer, James Newitt has swiftly become one <strong>of</strong> the more prominent new media<br />

artists currently working in Tasmania. His video and photography works <strong>of</strong>ten incorporate objective documentary strategies, using observation and<br />

interviewing in tandem with facilitated performance and experimental narratives. Newitt explores concepts surrounding individual and collective<br />

identity, community memory, and a sense <strong>of</strong> place. In 2007, Newitt completed his doctorate in Fine <strong>Art</strong>s at the University <strong>of</strong> Tasmania’s<br />

School <strong>of</strong> <strong>Art</strong>, and was this year appointed as the School’s Associate Lecturer in Fine <strong>Art</strong>s, specialising in visual communication. Concerned with<br />

the inherent complexities <strong>of</strong> human social engagement, Newitt’s artistic practice is informed by his ongoing research into social and cultural<br />

relationships with place, as well as his own personal experiences. As such, many <strong>of</strong> Newitt’s new media works predominantly focus on localised issues<br />

and situations specific to his homeland <strong>of</strong> Tasmania, such as his 2007 project, Saturday Nights, in which the artist facilitated a country-dance in a<br />

small town hall on the Tasman Peninsula in Southern Tasmania, five kilometres from the site <strong>of</strong> the Port <strong>Art</strong>hur Massacre, and filmed on the 10 th<br />

anniversary <strong>of</strong> the tragedy. 22<br />

Newitt’s single-channel video work, Passive Aggressive (2009), and corresponding suite <strong>of</strong> 30 photographs titled Landscape (2009), are both part <strong>of</strong><br />

a body <strong>of</strong> work that investigates the long-standing social tensions between forestry workers and environmental activists in the Upper Florentine Valley<br />

<strong>of</strong> south-western Tasmania. For years, Government and privately-owned companies have been logging this expansive region <strong>of</strong> old growth forests<br />

that border the Tasmanian Wilderness World Heritage Area. In an ongoing campaign <strong>of</strong> political lobbying and environmental retribution,<br />

anti-forestry activists have devoted themselves to obstruct forestry practices by taking action in creative, rebellious and sometimes dangerous ways.<br />

Newitt utilises the familiar vehicles <strong>of</strong> documentary, film and photography to record the interactions between the police, loggers and protestors in the<br />

Upper Florentine Valley. His photographs capture the strategies used by protestors to disrupt the attempts <strong>of</strong> developers by ‘blocking roads, building<br />

elaborate rope structures attached to logging machines to make them inoperable, and establishing tree-sits to draw attention to their campaign.’ 23<br />

Collectively, these two works actively engage with the quarrels and controversy surrounding a specific time, location and community, without<br />

resorting to mere social commentary, and maintain a critical distance from the situation at hand by focusing instead on exploring the relationships<br />

between people and place.<br />

21 James Newitt, Relational Perspectives: A Visual Investigation into Social and Cultural Relationships with Space, PhD exegesis, University <strong>of</strong> Tasmania, 2007, p.13<br />

22 ‘Stories <strong>of</strong> Celebration and Dissent’, Rosalux Gallery, <br />

23 Elise Routledge,’James Newitt’, In the Balance: <strong>Art</strong> for a Changing World, <strong>Museum</strong> <strong>of</strong> <strong>Contemporary</strong> <strong>Art</strong>, Sydney, 2010, p.124<br />

22


PRIMARY<br />

Thinking about it<br />

(K-2)<br />

Look at the pictures in James’ photographic series, Landscape (2009).<br />

What is happening Who are the people in the photos Do the photos<br />

tell a story Where else might you find images like this On the TV<br />

news In the newspaper<br />

(3-6)<br />

James has used two pieces <strong>of</strong> equipment to create two different works<br />

that both relate to the same story. Can you identify them Discuss the<br />

varying affects that artists can create by altering their materials and<br />

techniques. Do you think they tell the same story in a different way<br />

How<br />

Making it<br />

What is something in your life that you would want to save if it were<br />

threatened Why is this thing so important to you Create a poster,<br />

photographic series or video that explores this idea.<br />

Think about the debate that is taking place in James’ video<br />

and photographic work between the forestry workers and the<br />

environmental activists. Create a poster you could use in an<br />

environmental campaign.<br />

SECONDARY<br />

Thinking about it<br />

(7-9)<br />

Watch James Newitt’s Passive Aggressive (2009) video closely and<br />

consider the technical and stylistic elements <strong>of</strong> the work, such as<br />

camera angles, moving and/or static camera shots, editing processes,<br />

audio overlays, scene durations, etc. Think about the ways in which<br />

these elements feed into a documentary style <strong>of</strong> filming and how this<br />

affects the way audiences will interpret the work.<br />

Do you think Newitt’s style creates an objective or subjective experience<br />

for the viewer Debate this in class.<br />

How does this work differ from a documentary, or a news piece What<br />

view is he putting forward What is his agenda, if any<br />

(10-12)<br />

Conduct further research into the forestry activity and environmental<br />

lobbying that has taken place in the Upper Florentine Valley in southwestern<br />

Tasmania. From your findings, discuss how you think James<br />

Newitt brings about an awareness <strong>of</strong> the broader implications <strong>of</strong> this<br />

conflict through his film and photographic work. Do you think his work<br />

raises significant questions relating to power and responsibility If so,<br />

how Consider the implications <strong>of</strong> this pertaining to the individual,<br />

community, commercial business, organisations and industry.<br />

How does the artist bring about awareness <strong>of</strong> the broader implications<br />

<strong>of</strong> this conflict and raise significant questions relating to power and<br />

responsibility<br />

Franklin River<br />

Gordon River<br />

Tarkine region<br />

TAS<br />

Upper<br />

Florentine<br />

Valley<br />

Lake<br />

Gordon<br />

Lake<br />

Pedder<br />

Styx<br />

Valley<br />

Florentine River<br />

Southwest<br />

National Park<br />

Making it<br />

Much <strong>of</strong> James Newitt’s video work is shaped through research and<br />

personal experience. Choose an important environmental issue that<br />

affects your school and/or local community. Develop a body <strong>of</strong> work<br />

that could be used to educate or inform the community about this<br />

issue. If there are two parties in opposition over the issue, will you<br />

decide to present the position/opinion <strong>of</strong> both sides Your artwork may<br />

take the form <strong>of</strong> a painting, sculpture, photography, installation, video<br />

or brochure.<br />

Above: Map <strong>of</strong> Upper Florentine Valley, Tasmania, where Passive Aggressive (2009) and<br />

Landscape (2009) were made.<br />

Start an archive <strong>of</strong> environmental conservation articles featured in the<br />

newspapers. Think about how the author’s opinions and perspectives<br />

can influence the representation <strong>of</strong> both written and visual content.<br />

Develop a project brief for a documentary video work based on an<br />

issue surrounding some <strong>of</strong> your findings. Think about the camera’s<br />

ability to capture a moment in time. How might you approach the<br />

project in order to objectively convey the environmental issue and<br />

its circumstances, as well as capture the subjective responses and<br />

opinions <strong>of</strong> those affected by it How will you propose to document the<br />

issue and capture its social significance to the community at large<br />

23


Jeanne van Heeswijk<br />

Jeanne van Heeswijk and Paul Sixta<br />

Talking Trash -- personal relationships with waste 2010<br />

type C photographs on dibond<br />

25 prints: 35 x 34 cm (each)<br />

Courtesy the artists<br />

Image courtesy and © the artists<br />

24


Jeanne van Heeswijk<br />

Born 1965, Schijndel, the Netherlands. Lives and Works in Rotterdam, the Netherlands<br />

<strong>Art</strong> has the capacity to contribute to life. From within the realm <strong>of</strong> art I try to create platforms where people can meet. It is vital that I am inside the<br />

community, become a part <strong>of</strong> it, and develop the ability to ‘listen’. I want to encourage people to take an active part in what I see as the starting point <strong>of</strong><br />

processes that may continue, which will ultimately give them more control over their environment. 24 Jeanne van Heeswijk, 2004<br />

For almost a decade, Dutch artist Jeanne van Heeswijk has dedicated her artistic practice to embarking on lengthy and socially strategic art projects<br />

that originate from, and take place within, the public realm. Committed to providing communities with agency in the art making process, van<br />

Heeswijk has gained international recognition and critical attention for her socially engaged works that generate communication frameworks<br />

where new relations and connections can be established. Often realised through community partnerships or in collaboration with other artists,<br />

designers, architects and s<strong>of</strong>tware developers, the projects invariably become a process <strong>of</strong> mediation between the vision <strong>of</strong> the artist and that <strong>of</strong><br />

her collaborators and volunteers. Though van Heeswijk’s ventures always commence with a strong and deliberate concept, the methodology <strong>of</strong> her<br />

practice lends itself to a process <strong>of</strong> negotiation and counter-action, and the outcomes <strong>of</strong>ten remain open-ended.<br />

Talking Trash –- personal relationships with waste (2010) was produced earlier this year by the artist in partnership with the C3West initiative and<br />

Veolia Environmental Services, an international waste management company, and was exhibited at Goulburn Regional Gallery from April to May<br />

2010. Working in close collaboration with filmmaker Paul Sixta to realise this project, van Heeswijk visited 25 households in Goulburn and Liverpool<br />

to talk about people’s diverse relationships with waste.<br />

Talking Trash began as a series <strong>of</strong> conversations conducted by van Heeswijk with volunteers across both communities. In posing the question, “what<br />

do you waste” the artist received detailed descriptions <strong>of</strong> personal approaches and practical actions taking place in the household or workplace,<br />

all in relation to waste. 25 The resulting dialogues presented a variety <strong>of</strong> individual perspectives on the concept <strong>of</strong> waste, ranging from the localised<br />

to global in scale, and anywhere in between, from predictable ecological concerns like wasting water, to more unexpected metaphorical matters,<br />

such as the loss <strong>of</strong> wasted time. From the initial conversation, the artist then scripted a short two to three minute narrative, which she then asked<br />

her participants to re-enact in front <strong>of</strong> Sixta’s camera. These ‘mini-clips’ are presented in the exhibition, along with a single-channel video work<br />

describing the transit and disposal <strong>of</strong> garbage from Sydney homes to landfill areas outside <strong>of</strong> Goulburn, and a display <strong>of</strong> objects donated by the<br />

project’s participants, which are central to their stories. 26<br />

In its exhibition format, van Heeswijk’s interventionist project presents a different kind <strong>of</strong> documentary, occupying an ambiguous space between<br />

reality and fiction, as well as turning private acts into public awareness. 27 Not only does van Heeswijk’s project <strong>of</strong>fer a unique insight into the<br />

community as it anticipates the necessity for revolution in the face <strong>of</strong> climate change predictions, but it also serves as a re-affirmation that the waste<br />

<strong>of</strong> our lives is as complex as it is consequential.<br />

24 Mirjam Westen, interview with the artist, ‘Jeanne van Heeswijk: The <strong>Art</strong>ist as Versatile Infiltrator <strong>of</strong> Public Space. Urban Curating in the 21st Century’, 2004, np.<br />

25 Abigail Moncrieff, Talking Trash – Personal Relationships with Waste, exhibition publication, <strong>Museum</strong> <strong>of</strong> <strong>Contemporary</strong> <strong>Art</strong>, 2010, np.<br />

26 Abigail Moncrieff, ‘You Are Not Alone’, In the Balance: <strong>Art</strong> for a Changing World, exhibition catalogue, <strong>Museum</strong> <strong>of</strong> <strong>Contemporary</strong> <strong>Art</strong>, Sydney, 2010, p.96<br />

27 Abigail Moncrieff, Talking Trash – Personal Relationships with Waste, exhibition publication, <strong>Museum</strong> <strong>of</strong> <strong>Contemporary</strong> <strong>Art</strong>, 2010, np.<br />

25


PRIMARY<br />

Thinking about it<br />

(K-2)<br />

What is waste What kind <strong>of</strong> things do we throw away<br />

Look at the objects chosen by Jeanne’s participants to be exhibited<br />

in the gallery. Objects can be special to a person for many different<br />

reasons. Do you own something that is important to you, but might be<br />

‘junk’ to somebody else<br />

(3-6)<br />

Where does waste go Research the process <strong>of</strong> waste removal and<br />

recycling in your school or local area. Can you think <strong>of</strong> new ways to<br />

reduce the waste you produce at school or at home<br />

Making it<br />

Start a collection box in your classroom and ask your classmates to<br />

bring in clean waste and recycle items, like egg cartons, cereal boxes,<br />

milk bottles or old newspapers. Either on your own or in groups, create<br />

an artwork using these materials. You could hold an exhibition <strong>of</strong> your<br />

‘trashy triumphs’!<br />

Conduct an interview with a friend or family member and ask them<br />

the question, ‘what do you waste’. From their response, develop an<br />

artwork that describes your participant’s personal view towards waste.<br />

What might be your personal view<br />

SECONDARY<br />

Thinking about it<br />

(7-9)<br />

Jeanne van Heeswijk’s project is about creating dialogue and the<br />

possibilities for social change. What outcomes do you think she set out<br />

to achieve through this project, if any<br />

Do you think the project is successful in solving the problem <strong>of</strong> waste<br />

If not, what do you think it has achieved How does the art context<br />

<strong>of</strong> this work inform the way you interpret the information presented<br />

through van Heeswijk’s gallery installation<br />

(10-12)<br />

Some <strong>of</strong> the terms used by art critics to describe the role assumed by<br />

Jeanne van Heeswijk include ‘mediator’, ‘versatile infiltrator <strong>of</strong> public<br />

space’ and ‘community worker’. The artist describes herself as an<br />

‘urban curator’.<br />

Do you think van Heeswijk’s interventions belong to the realm <strong>of</strong> art<br />

Why<br />

Making it<br />

Either on your own or in a group, develop your own documentarystyle<br />

art project that explores a significant environmental issue. What<br />

documentary formats will you utilise – video, photography, written<br />

texts and/or oral testimonies Don’t forget the active elements <strong>of</strong><br />

collecting information, such as meeting, interviewing, listening and<br />

responding. How will you present your findings in a meaningful and<br />

informative art installation<br />

Prepare to make a documentary video <strong>of</strong> the waste and<br />

recycling practices <strong>of</strong> the members <strong>of</strong> your own household. Use a<br />

storyboard to plan how you would go about realising your project in<br />

terms <strong>of</strong>: conducting interviews (if any), who you would film, what<br />

you would ask them, working from script or editing live shots, camera<br />

angles and frames, the mood you want to create, the message you<br />

want to convey to your audience, and how you would install and<br />

exhibit your work.<br />

26


Glossary<br />

Barkindji<br />

The Barkindji People are an Aboriginal clan from the<br />

western region <strong>of</strong> New South Wales. Barkindji can<br />

also be referred to as Paarkindji or Paarkantji<br />

Colonisation<br />

A process by which a different system <strong>of</strong> government is established<br />

by one nation over another group <strong>of</strong> peoples. It involves the<br />

colonial power asserting and enforcing its sovereignty according<br />

to its own law, rather than by the laws <strong>of</strong> the colonised<br />

Consumables<br />

A material or product that is produced for consumption;<br />

that is consumed or depleted upon use<br />

Commission<br />

An artwork that is produced specially to an order<br />

Darling River<br />

The Darling River is the fourth longest river in Australia,<br />

measuring 1,472 kilometres from its source in northern<br />

New South Wales to its confluence with the Murray River at<br />

Wentworth, on the New South Wales and Victoria border<br />

Detritus<br />

The loose material or remains <strong>of</strong> matter<br />

Documentary<br />

A film and photographic genre which aims to present<br />

the facts about a particular topic in an objective point<br />

<strong>of</strong> view, without distortion or interpretation<br />

Drought<br />

An extended period <strong>of</strong> months or years in a<br />

region without sufficient water supply<br />

Ephemeral<br />

Something with a temporary life span<br />

Erosion<br />

The gradual wearing away <strong>of</strong> the earth’s surface by wind and water<br />

Hyper-real<br />

Exaggerated in comparison to reality; extremely realistic in detail<br />

Installation<br />

<strong>Art</strong> which responds to a specific location and space, and<br />

which, by drawing on the traditions <strong>of</strong> both sculpture and<br />

performance, can result in viewers having a heightened<br />

perception <strong>of</strong> their own bodies in relation to the work<br />

Interdisciplinary<br />

Characterised by participation <strong>of</strong> two or more fields <strong>of</strong> study<br />

Interventions<br />

Interaction with a previously existing artwork, audience or venue/space<br />

Logging<br />

The process <strong>of</strong> cutting down trees for timber<br />

Negatives<br />

A photographic negative is the image in which light<br />

and dark regions are reversed on photographic<br />

film, ready for wet photography processing<br />

New media<br />

An art form or art style which utilises electronic technologies,<br />

such as the internet, digital imagery and projection,<br />

computers, and other non-traditional media<br />

Ngatyi<br />

The Barkindji name for a rainbow serpent, an important<br />

and respected animal in Aboriginal beliefs and culture<br />

Collaboration<br />

The process <strong>of</strong> working, one with another in the act <strong>of</strong> production<br />

Pastoral<br />

In literature or visual art this refers to an idealised version <strong>of</strong><br />

country life; associated with living on a farm or in a rural setting<br />

Pollution<br />

The contamination <strong>of</strong> the natural environment<br />

as a consequence <strong>of</strong> human activities<br />

Proverbial<br />

Is a simple saying or idea popularly known and<br />

repeated, which expresses a truth, based on common<br />

sense or the practical experience <strong>of</strong> humanity<br />

Site-specific<br />

Are designed to only exist in the space for which they were created;<br />

they frequently refer to their surrounding environment to inform the<br />

work and enrich the ideas explored through contextual support<br />

Temporal<br />

Enduring for a particular period <strong>of</strong> time only<br />

Terrariums<br />

From the latin terra, meaning “earth”, and vivariums, meaning<br />

“place <strong>of</strong> life”, in which selected living plants are kept and observed<br />

Topography<br />

A detailed, precise representation <strong>of</strong> a place or region<br />

27


Acknowledgements<br />

Education resource and learning activities written by MCA Educator, Olivia Kloosterman and Adele Maskiell, Coordinator,<br />

Formal and Informal Learning.<br />

With thanks to Maura Reilly, Head <strong>of</strong> Education, Judith Blackall, Head <strong>of</strong> <strong>Art</strong>istic Programs, Rachel Kent, Senior Curator,<br />

Clare Willcox, Manager, Public Programs, MCA Curators Glenn Barkley, Anna Davis and Keith Munro, and<br />

Isabel Hesketh, Assistant Curator, Collections.<br />

Designed by Arnel Rodriguez<br />

<strong>Museum</strong> <strong>of</strong> <strong>Contemporary</strong> <strong>Art</strong><br />

140 George St., The Rocks<br />

Sydney, Australia<br />

PO Box R1286<br />

Royal Exchange NSW 1223<br />

Australia<br />

Phone 61 2 9245 2400<br />

Fax 61 2 9252 4361<br />

www.mca.com.au<br />

28

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