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This Monk From India - The Divine Life Society

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AM I A HINDU<br />

He stood up and went to the middle of the room with the book still in his hands, and bowing<br />

slightly to the minister, asked permission to sing. He started the well-known Black American<br />

religious song “He’s Got <strong>The</strong> Whole World In His Hands”. His rhythm was wonderful, his voice<br />

incredibly beautiful and trained. Everyone was singing and smiling. <strong>The</strong> whole atmosphere was<br />

changed. But imagine my surprise when he started to read the two marked pages of my book. He<br />

read so well everyone listened intently. When he had finished reading, he smiled all around and<br />

started to sing again. First a humorous song “All Ways Lead to Rome”. People laughed. <strong>The</strong>n he<br />

sang “Jesus Loves Us, Buddha Loves Us, Mohammed Loves Us, Krishna Loves Us”. He sang this<br />

last song in his extraordinary deep voice with so much love that everyone was spellbound. <strong>The</strong><br />

whole hotel seemed to have become silent. We could hear only the cars in the distance.<br />

As he came back to give me my book, he said, “Don’t look so moved. I know that minister<br />

quite well. I have done him good. He is not responsible, he is ignorant. Forgive them, they know not<br />

what they do. But is there anything more ridiculous than our missionaries coming to this country, of<br />

all countries, to teach about God, about spiritual life.”<br />

He said, “I met Chidananda in New York. I was very impressed. I have read a little about<br />

Yoga since then...not much...but he has put a balm on my heart. Colour, creed, nothing counts for<br />

him...I thought of him when I sang “Jesus Loves Us, Krishna Loves Us”. I did not know you knew<br />

him. He has made me feel the Reality of God. You are lucky to be with him. He is not in his Ashram<br />

now. But if he comes out in the West, I will try to see him again. I feel I will, although I am always<br />

on the go.”<br />

<strong>The</strong> next morning, as I was leaving early to catch the first bus to Rishikesh, an <strong>India</strong>n lady<br />

came with me. She said she was also going to the Ashram. She was a devotee of Swami<br />

Chidananda. She told me, “I was there in that hotel last night. I heard your conversation with the<br />

minister. You should not answer at all in a case like that, not even to say you are living in an<br />

Ashram. Swami Chidananda helped you. Truth is all right, but Ahimsa is better. You must never<br />

hurt anyone’s feelings. <strong>This</strong> is the first thing in Yoga”. (What my <strong>India</strong>n friend said was so true. I<br />

had felt so sorry for the minister when the Black singer was reading out the passages of my book,<br />

but events had been taken out of my hands somehow.)<br />

I told her how much worse I used to be before, how I used to talk endlessly to anybody and<br />

everybody about Yoga and the wonders of it in my life. Swamiji, who is very much against<br />

indoctrination, must have known how foolish I was, for he once told me, “When someone is not<br />

thirsty and you go on trying to make him drink, just because you yourself have found a particular<br />

drink very good, he will first refuse politely; but if you go on insisting, he will send you away rudely<br />

and say, ‘Don’t you understand I am not thirsty Leave me alone.’”<br />

When my new friend and I got into the bus station, we met a young Swami whom I had<br />

known earlier. He was also going to Rishikesh. We sat together and my friend told him the events of<br />

the night before. He laughed and said, “You must know who to speak to and what to speak about<br />

and then speak little. Thoughts, words and acts must tally. Of course, spontaneity is a wonderful<br />

quality, but to think aloud, as you seem to do, is not good enough. Yoga is perfect balance, perfect<br />

equilibrium. It is very difficult, of course.”<br />

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