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1 Death and the Lighthouses (1 January 2001)

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Mark took <strong>the</strong> advice of a colleague <strong>and</strong> saw a <strong>the</strong>rapist. He entered <strong>the</strong><br />

office with an open mind <strong>and</strong> expected to gain something positive from <strong>the</strong><br />

meeting, especially since <strong>the</strong> doctor was an old friend he’d always trusted<br />

<strong>and</strong> respected. He told <strong>the</strong> doctor, who listened attentively, about his affair<br />

with Luke <strong>and</strong> about Luke’s death; he spoke about how he’d been forced by<br />

his own feelings into deceiving Mat<strong>the</strong>w; he described his dreams, <strong>the</strong><br />

debilitating cramps he suffered in half-sleep; <strong>and</strong> lastly, he explained his<br />

feelings towards Elizabeth’s son.<br />

The only time his old friend interrupted was when Mark was trying to<br />

explain how he felt he had failed, how he had disappointed everybody, how<br />

he shouldn’t have allowed his emotions to take control of his...<br />

—But Mark, said <strong>the</strong> doctor, hesitating. You’re only human.<br />

*<br />

Peter’s life had become an experiment in conflict resolution. Until he<br />

reached forty, he felt he’d found an acceptable balance between his career<br />

as a psychiatrist, often dealing with people who revealed perverse secrets,<br />

<strong>and</strong> his vocation as a church leader in his local ecclesia. He found that his<br />

faith in God helped him to help his clients. He never preached to a patient,<br />

but his own moral beliefs underpinned his professional comments.<br />

The balance changed when an old friend, a student from his days<br />

teaching psychology in a small Nor<strong>the</strong>rn village, booked himself in for a<br />

course of sessions.<br />

When Mark came through <strong>the</strong> door, Peter was genuinely pleased to see<br />

him, <strong>and</strong> hoped that <strong>the</strong> problems weren’t too serious. Although he hadn’t<br />

seen Mark for years, he knew a great deal about him, <strong>and</strong> hearing about<br />

Luke’s death through a mutual acquaintance, assumed Mark’s problems<br />

would be related at least in part to that trauma.<br />

But Peter could not have prepared for what he was about to hear. Mark<br />

made it clear that he wanted to tell Peter everything, <strong>and</strong> that some of it<br />

would shock him. Peter was composed, but as he heard one confession after<br />

ano<strong>the</strong>r, <strong>the</strong> homosexuality, <strong>the</strong> affair with Luke, described in brutal detail,<br />

he struggled to keep his benevolent appearance, when inside his emotions<br />

were turning cartwheels. He had also been a victim to <strong>the</strong> lies, to <strong>the</strong> years<br />

of deception. Peter felt that homosexuality was unnatural, against God, <strong>and</strong><br />

<strong>the</strong> thought of his friend engaging in <strong>the</strong>se acts made him want to vomit. He<br />

had to be a professional, <strong>and</strong> did sympathise with <strong>the</strong> torture that Mark had<br />

inflicted on himself. Mark said he felt ill with guilt, he felt helpless <strong>and</strong><br />

hated himself for lying to Mat<strong>the</strong>w for so many years. What could he do<br />

Peter could not distance himself from Mark’s painful confessions in <strong>the</strong><br />

way he distanced himself from patients who were strangers. He wanted to<br />

say something which would help Mark but he had no words. When Mark<br />

1 (1 <strong>January</strong> <strong>2001</strong>) 12

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