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Interview with David Baltimore - Caltech Oral Histories

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<strong>Baltimore</strong>-6<br />

BALTIMORE: Suburban, sidewalks, walking the dog. It was a nice community, and because my<br />

parents did have this group of people they were close to, many of whom lived <strong>with</strong>in a short<br />

walk of us, we’d meet them in the evenings on the street. So it was a comfortable, very placid<br />

upbringing. There was a pool—Great Neck is broken up into little villages, and there was the<br />

local pool and tennis court and whatever, so you really didn’t even have to go to camp.<br />

Although I did go to camp, for many years.<br />

LIPPINCOTT: Just for the record, what camp did you go to<br />

BALTIMORE: I went to Camp Turkey Point.<br />

LIPPINCOTT: Where was that<br />

BALTIMORE: Camp Turkey Point was on the Hudson River between Saugerties and Kingston.<br />

It was run by a wonderful couple, Henry and Celia Paley, who were great believers in<br />

progressive education and ran a camp that didn’t have those—what are they—color wars, they<br />

used to call them. Camps used to be very macho places, where people were taught to compete.<br />

That wasn’t the style of the Paleys at all; it was cooperativity and the arts. So this was really a<br />

very nice place. I don’t know how my parents found it, but, you know, many of the camps were<br />

run by the Jewish organizations that believed in— The Zionist organizations and the socialist<br />

organizations and camps that were really bright red, this was not. This was more in the tradition<br />

of, I guess, [John] Dewey and other thinkers about education—not about politics so much.<br />

LIPPINCOTT: Well, tell me about your parents’ politics. Were they just liberal, or were they over<br />

toward the socialist end of the spectrum<br />

BALTIMORE: They were sympathetic to socialism. My father, after all, was a capitalist, and he<br />

made no apologies about that, but they were believers in equality and what was in the socialist<br />

movements. They were proud later, they told me, that they had never joined the Communist<br />

Party, that they had seen it for the totalitarian wing that it was.<br />

LIPPINCOTT: Were they religious people

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