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A Refutation And Exposition of The Sources of Shi'ism Page 23 of 24 33. The Mu'tazilaite sect introduced speculative dogmatics into <strong>Islam</strong> 34. The concept of the Muslim nation separating into seventy-three sects, is taken from authentic traditions such as the following related by Abu Huraira (may Allah be pleased with him): "The Messenger of Allah said: 'The Jews separated into seventy-one sects, and the Christians into seventy-two, and my nation will divide into seventy-three sects." This was recorded in the compilations of Abi-Dawood, Al-Tirmidhi, Ibn Majah and others, with an authentic chain of transmitters. There is also narrated, in the compilations of Abi Dawood, Ad-Darimi, Ahmad and others the statement: "Seventy-two [of the seventy-three sects of the Muslim nation] will be in the fire, and one only will be in Paradise; it is the Jama'ah [i.e. Ahlus-Sunnah wal Jama'ah]." In yet another narration the, final statement is: "All of these [sects] will be in the fire except one; it is the Jama'ah." Finally, there is another narration which states: "The Companions asked: 'Which sect will triumph [i.e., achieve salvation]' The Prophet replied: 'The sect which adheres to that [set of beliefs and practices] which I and my Companions adhere to."' It should be clear from these traditions that the one sect, out of the seventy-three, which is to gain salvation, is the Ahlus-Sunnah, the only segment of the Muslim community which strictly adheres to that which the Holy Prophet and his noble Companions adhered to. 35. The name "Rawaafid" (Rafidites, Rafida) is applied generally, to all the various sects of the Shi'ites, the first of which appeared during 'Ali's time. Among them are the A-Saba'eeah who told 'Ali that he was God, as a result of which he ordered them to be burned to death. Others followed, amongst them the Zaidiah, the Imamiah, and the Keesaaniah. They differ from each other greatly and often we find one denying the iman of the other. The term rawaafid means literally rejectors, and was first used when the followers of Zaid son of 'Ali Zain-ul-'Abideen, the son of Al-Husain son of 'Ali bin Abi Taalib, demanded that he disown the two caliphs Abu Bakr and 'Umar. Upon hearing their demand Zaid said: "They were both ministers of my grandfather of the Prophet Muhammad], therefore I will not disown them." Hearing this, the followers of Zaid rejected him and parted from him, hence the name Rawaafid (rejectors). It later came todenote all the Shi'ah, who claimed to be partisans of the family of the Prophet Muhammad (Allah's blessings and peace be upon him). 36. The two shahaadas are the two testifications of faith which are as follows: "I bear witness that there is no god but Allah and I bear witness that Muhammad is the Messenger of Allah." 37. Zakaah is the obligatory alms-tax assessed on accumulated wealth, and distributed among the poor. 38. The Nusairis (also known as 'Alawis) are a Shi'ite sect that has a particularly fanatic devotion to 'Ali (may Allah be pleased with him). They hold that Allah appears in the form of certain persons on the earth, and since there were no persons after the Prophet of Allah better than 'Ali and his sons, Allah manifested Himself in them and spoke with their tongues. 39. Abdul Qaahir Al-Baghdaadi states the Sunni position in Al-Farqu bainal-Firaq: "They unanimously agreed that the ruling of disbelief must be made regarding a person who has called a kaafir any of the ten Companions whom the Prophet (may Allah's blessings and peace be upon him) testified would be among the inhabitants of Paradise." He also said that it is waajib (compulsory) to give a verdict of kufr (heretical disbelief) in the case of anyone who considers any of the Companions to be disbelievers. 40. Qur'an 43:86 41. Ibn Katheer. Al-Bidaayah wan-Nihaayah Vol. 8. p. 233 42. The Companions of Muhammad are considered the best of creation after the Prophets and Messengers of Allah. 43. It is a Shi'ite tradition that Taqiyyah is my faith and the faith of my forefathers. They also say that whosoever does not practice taqiyyah. he has no faith. ' Further. it is mentioned in Al-lslamu Sabeelus-sa'aadah was-salaam that "If a person expected harm to befall him or his wealth in the http://islamicweb.com/beliefs/cults/sources_of_shia.htm 1/28/2005
A Refutation And Exposition of The Sources of Shi'ism Page 24 of 24 general public order. it is incumbent upon him to abandon the order of enjoining the good and forbidding the evil. This ruling is one of the peculiarities specific to the Shi'ites, and is called attaqiyyah." Clearly. if this were to be followed to the letter, even Jihad (holy struggle for the sake of Allah) could be abandoned. and this would be definitely in contradiction to the command of Allah the Exalted. http://islamicweb.com/beliefs/cults/sources_of_shia.htm 1/28/2005
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Sunnis vs. Shiìtes Page 1 of 3 Sun
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Sunnis vs. Shiìtes Page 3 of 3 •
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The Dismal Reality of Ahlus Sunnah
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Iran and the Revolution: An exposur
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Dialog between a Muslim Sheikh and
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A Dialogue with those who Disagree
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Abu Baker & Zakat-Evaders -- Are we
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The final Khutba of Sheikh Hudhaith
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Page 68 and 69: Taqiyyah: The practice of lying in
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Page 72 and 73: The Islamic Ruling on Shiìtes Page
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Page 76 and 77: Islamic Web --- The History of the
Page 78 and 79: Sunnis vs. Shi'ites - An Outline Of
Page 84 and 85: A Refutation And Exposition of The
Page 108 and 109: The Shi'ah as mentioned in the Qura
Page 110 and 111: Al Walaa' wa'l Baraa' - The Views O
Page 116 and 117: Can you, Shia, answer these questio
Page 118 and 119: The Marriage of umm Kulthoom, daugh
Page 130 and 131: Unmasking the other villains of Kar
Page 138 and 139: Who are Ahl Al-Bayt Page 2 of 2 dwe
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Who invented the Shia's sect What i
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In Defense of Abu Huraira (RA) - A
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In Defense of Abu Huraira (RA) - A
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Replying against Shia from their mo
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Replying against Shia from their mo
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The Myth of the Shia Mahdi Page 2 o
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The Myth of the Shia Mahdi Page 4 o
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Mu'ta (Temporary Marriage) the trut
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Temporary Marriage (Mut'a): A Plea
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Temporary Marriage & Its Illegtimac
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