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A Refutation And Exposition of The Sources of Shi'ism Page 9 of 24 also made Ùthman bin Àffaan the son-in-law of the Prophet through his marriage to two of the Prophet's daughters. Upon the death of the second of Ùthman's wives (the second of the two daughters), the Prophet said to him, "If we had a third one, we would have given her to you in marriage." Another of the Shi'ite scholars, Abu Mansoor Ahmad bin Àli At-Tabarsi, in his book Al-lhtijaaj àla Ahlil-Lajaaj (Argumentation with the Contentious Folk) claimed that Àli said to one of the zanaadiqah, (10) whose name At-Tabarsi neglected to mention, "As for your belligerent disagreement with me (11) , it shows your feigned ignorance of Allah's statement, Ànd if you fear that you will not deal justly with the orphans, then marry of the women who seem good to you..."' At-Tabarsi then went on to say, by way of explanation as to why this verse was quoted by Àli in his argumentation with his opponents: Now doing justice to orphans does not resemble the marrying of women, and not all women are orphans; thus, this verse is an example of what I have presented earlier in the book Al-Ihtijaaj; regarding the deletion of parts of the Qur'an by the hypocrites', (12) that deletion being between the statement about justice to orphans, and that which follows it, about the marrying of women. This deletion consists of addresses and stories, and amounts to more than a third of the Qur'an. 8 SHI'ITE LIES, EVEN AGAINST ÀLI The foregoing is an example of the Shi'ite lies which were attributed Àli may Allah be pleased with him). That it is A slanderous fabrication is proven by the fact that Àli never declared, during the whole period of his caliphate, that a third of the Qur'an was missing from the section mentioned above. He did not command the Muslims to record this "missing" portion, nor to seek guidance from it, nor to apply jurisprudential rulings derived from it. 9 REJOICING OF THE MISSIONARIES AND ORIENTALISTS Upon the publication of the book Faslul-Khitaab over eighty years ago, there was great rejoicing amongst the enemies of Islam, in par- ticular, the missionaries and orientalists. They liked the book so much that they decided to translate it into their own languages. It is no wonder, since it contained hundreds of lies such as those mentioned above, along with slanderous fabrications against Allah and the choicest of His creation, the Holy Prophet of Islam (upon whom be peace), and against the venerable Companions (may Allah be pleased with them all). (13) There are two clear texts from Al-Kaafi of Al-Kulaini, which elucidate the Shi'ites' perverse position regarding the Qur'an. The first reads: I heard Abu Jafar (upon whom be peace) say: "None of the people has claimed that he collected the Quran completely as it was revealed except a liar. No one collected and memorized the Qur'an as it was revealed except Àli bin Abi Taalib and the Imams after him. (14) Every Shi'ite is required to believe in this text from Al-Kaafi as an article of their faith. As for us, Ahlus-Sunnah, we say that in fact the Shi'ites have falsely attributed the above text to Al-Baaqir Abu Ja'far. The proof of our position is that Àli, during the period of his caliphate in Kufah, never resorted to or applied any version of the Qur'an other than that with which Allah had favored the Caliph Ùthman by the distinction of its collection, publication and popularization and by its legal application in all Islamic lands for all time up to the Day of Judgment. If it were true that Àli had a different version of the Qur'an he surely would have applied it in making legal rulings, and he would have commanded the Muslims to abide by its injunctions and guidance. Clearly, since he was the supreme ruler, none would have challenged his authority to do this. Furthermore, if indeed Àli had a different version of the Qur'an and concealed it from the Muslims, then he would have betrayed Allah, His Messenger and the religion of Islam by so doing. As for http://islamicweb.com/beliefs/cults/sources_of_shia.htm 1/28/2005
A Refutation And Exposition of The Sources of Shi'ism Page 10 of 24 Jaabir Al-Ju'fi who claims that he heard that blasphemous conversation from the Imam Abi la'far Muhammad Al-Baaqir, it must be noted that although the Shi'ites consider him a trustworthy narrator of traditions, the fact is that he is well known in the Sunni schools of theology as a liar and forger of traditions. Abu Yahya Al-Hammani reported that he heard the Imam Abu Hanifa saying, "Ataa' is the best i.e., the most truthful and precise in reporting from amongst those I have come across in the field of transmitting traditions, while Jaabir Al-Ju'fi is the greatest liar I have come across amongst them." (15) The second of the two texts from Al-Kaafi mentioned above, is attributed to the son of Ja'far As-Saadiq. It reads: It is related that Abu Baser said: "I entered upon Abu Àbdullah [Ja'far As-Sadiq]... [Who] said `Verily we have with us the Qur'an of Fatimah (upon whom be peace).' I said: `What is the Qur'an of Fatimah' He replied: Ìt contains three times as much as this Qur'an of yours. By Allah, it does not contain one single letter of your Qur'an' . (16) These fabricated Shi'ite texts which are falsely attributed to the Imams of Ahlul-Bait are of fairly early date. They were recorded by Muhammed bin Ya'qoob Al-Kulaini Ar-Razi in the book Al-Kaafi over a thousand years ago, and they are from before his time, because they were narrated on the authority of his ancestors, the master engineers of the false foundations of Shi'ism. During the time when Spain was under the reign of Arab Muslims, the Imam Abu Muhammad bin Hazam used to debate with Spain's priests regarding the texts of their sacred books. He used to bring forth proofs which established their having been tampered with, and altered so much that their authentic origins had been lost. Those priests used to argue with Ibn Hazam that the Shi'ites had asserted that the Qur'an also had been altered. Ibn Hazam refuted their argument by replying that the allegation of the Shi'ites is not a proof against the Qur'an, nor against the Muslims, because Shi'ites are not Muslims. (17) 10 SHI'ITE VIEWS ON THE MUSLIM RULERS The attention of the governments of all Muslim nations must be drawn to the dangerous and distorted views of the (So-called) Shi'ite Twelve Imams, or Ja'fari sect. It is their view that all governments from the death of the Prophet-until now are illegitimate, except for that of Àli bin Abi Taalib. It is therefore not permissible for any Shi'ite to be loyal to- those governments or sincere in dealing with them. Indeed, they must engage in flattery and hypocrisy, in accordance with their tenet of taqiyyah. They consider all past, present, and future governments in the Muslim world to be established by forcible seizure, and therefore illegal. According to them, the only legitimate rulers are the Twelve Imams, whether they ruled directly or indirectly, and all other rulers, from the time of Abu Bakr and Ùmar until the present time, are con- sidered usurpers, and oppressors of the people. The Shi'ites tenaciously hold this perverse view of the Muslim rulers regardless of the great services they have rendered to the noble cause of Islam, and to humanity in general. 11 MALICE AGAINST ABU BAKR AND ÙMAR The Shi'ites curse Abu Bakr, Ùmar and Ùthman (may Allah be pleased with them), along with all the rulers of the Islamic Nation, with the exception of Àli. They fabricated a lie and attributed it to the Imam Abul Hasan Àli bin Muhammad bin Àli bin Moosa, claiming that he approved of his followers calling Abu Bakr and Ùmar "Al-jibt wat- Taaghoot". (18) This claim was made in one of their most extensive works on the science of the ascertation of the veracity and competence of the narrators of Prophetic Traditions, Tanqeehul-Maqaal fee Ahwaalir- Rijaal, by a sheikh of the Ja'fari sect Allama Ath-Thani Ayatullah Al- Mamqaani.' (19) Al-Mamqaani referred to the scholar Ash-Sheikh Muhammad bin Idrees Al-Hilli's book As-Saraa'ir, in which Al-Hilli cited the work Massaa'ilur-aijaal wa Mukaatabaatihim ila Mowlaana Abil-Hasan Àli bin http://islamicweb.com/beliefs/cults/sources_of_shia.htm 1/28/2005
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Sunnis vs. Shiìtes Page 1 of 3 Sun
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Sunnis vs. Shiìtes Page 3 of 3 •
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The Dismal Reality of Ahlus Sunnah
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Iran and the Revolution: An exposur
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Dialog between a Muslim Sheikh and
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A Dialogue with those who Disagree
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Abu Baker & Zakat-Evaders -- Are we
Page 42 and 43: The final Khutba of Sheikh Hudhaith
Page 58 and 59: The Creed of Shi'a from their own s
Page 64 and 65: What Shi'ites say about Sunni Musli
Page 66 and 67: What Shi'ites say about their 12 Im
Page 68 and 69: Taqiyyah: The practice of lying in
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Page 72 and 73: The Islamic Ruling on Shiìtes Page
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Page 76 and 77: Islamic Web --- The History of the
Page 78 and 79: Sunnis vs. Shi'ites - An Outline Of
Page 84 and 85: A Refutation And Exposition of The
Page 108 and 109: The Shi'ah as mentioned in the Qura
Page 110 and 111: Al Walaa' wa'l Baraa' - The Views O
Page 116 and 117: Can you, Shia, answer these questio
Page 118 and 119: The Marriage of umm Kulthoom, daugh
Page 130 and 131: Unmasking the other villains of Kar
Page 138 and 139: Who are Ahl Al-Bayt Page 2 of 2 dwe
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Fadak Area Between Abu Baker and Fa
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Fadak Area Between Abu Baker and Fa
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Hadith of Kisa' Page 2 of 6 This mi
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Hadith of Kisa' Page 4 of 6 prayed
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Hadith of Kisa' Page 6 of 6 However
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Integrity of the Prophet's Companio
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Who invented the Shia's sect What i
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Who invented the Shia's sect What i
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In Defense of Abu Huraira (RA) - A
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In Defense of Abu Huraira (RA) - A
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Replying against Shia from their mo
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Replying against Shia from their mo
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The Myth of the Shia Mahdi Page 2 o
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Mu'ta (Temporary Marriage) the trut
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Temporary Marriage (Mut'a): A Plea
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Temporary Marriage (Mut'a): A Plea
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Temporary Marriage & Its Illegtimac
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