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2011 Conference Program (PDF) - Syracuse University College of Law

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herself to view her criminal conduct not merely as acceptable, but a necessary part <strong>of</strong> her<br />

pr<strong>of</strong>essional obligation. The paper critiques Stewart’s arguments for this vision <strong>of</strong> the<br />

‘lawyer for political outsiders,’ and exposes its contradictions and its costs. Co-authored<br />

with Steven Lubet (not presenting).<br />

Peter Bayer<br />

Sacrifice and Sacred Honor: Why the U.S. Constitution is a Suicide Pact<br />

1.9 <strong>Law</strong> and Religion<br />

Contrary to the old adage, I argue that the U.S. Constitution is a “suicide pact.” By that I<br />

mean the guarantee <strong>of</strong> “fundamental fairness” under the Constitution’s due process<br />

clauses comprises the irreducible essence <strong>of</strong> both the purpose and the legitimacy <strong>of</strong><br />

American government. Accordingly, due process <strong>of</strong> law transcends and supersedes any<br />

other American societal concern, even national security and public safety. The so-called<br />

“Constitution <strong>of</strong> necessity” espoused by the George W. Bush presidency is wrong.<br />

In support, I argue that “due process” is deontological. Based on modern analysis and<br />

judicial decisions, due process’ deontology is best understood not as Lockean where<br />

survival trumps all, but as Kantian where morality prevails. Due process now mirrors<br />

Kant’s categorical imperatives, particularly the second formulation; that is, government<br />

cannot act in ways that treat persons “merely as means” or otherwise <strong>of</strong>fends their<br />

essential dignity. In sum, fairness surpasses survival, and should.<br />

Peter Danchin<br />

Comparative and International Religious Freedom<br />

My paper will focus on comparative constitutional and international protection for the<br />

Free Exercise <strong>of</strong> Religion.<br />

Mark Modak-Truran<br />

The New Religious Pluralism and Religious Freedom<br />

2.1 Boundaries and enemies <strong>of</strong> 'Irish' Justice<br />

My paper will focus on explaining the relationship between law and religion in the West<br />

as a gradual pluralization <strong>of</strong> religion and focus on the effects <strong>of</strong> the new religious<br />

pluralism for interpreting the religion clauses <strong>of</strong> the First Amendment—The Religious<br />

Pluralization Story.<br />

Dr. Niamh Howlin<br />

Boundaries <strong>of</strong> “Irish” Justice: Jury Trials in the Nineteenth Century<br />

How Irish was the Irish justice system <strong>of</strong> the nineteenth century This paper will focus on<br />

establishing the boundaries <strong>of</strong> Irish justice by focusing on jury trials. It will also consider<br />

claims that Irish jurors were <strong>of</strong>ten partisan, favouring one side over another depending on<br />

religious, political, or social divides.<br />

The Irish system <strong>of</strong> jury trial was modelled on the English one, but over the years<br />

adjustments had to be made to take account <strong>of</strong> the specific social, economic and political<br />

conditions prevailing in Ireland. The widening <strong>of</strong> the jury franchise in the 1870s, coupled<br />

with political agitation, augmented difficulties in securing convictions in criminal cases,<br />

and gave rise to a perception that Irish juries were easily corruptible, partisan and<br />

perverse.<br />

What were the boundaries <strong>of</strong> Irish justice Were Irish jurors subversive, politicallyinfluenced,<br />

and morally suspect And who were their enemies – the criminal defendants,<br />

the wealthy civil litigants, the lawyers, the judges or the legal system more generally<br />

!<br />

64

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