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2011 Conference Program (PDF) - Syracuse University College of Law

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Linda L. Berger<br />

Inevitability in Judicial Opinions Part III<br />

If there are inevitabilities in the law comparable to those in works <strong>of</strong> art, what is needed<br />

next are examples <strong>of</strong> this “inevitability” and this approach to law as a social<br />

phenomenology. For this, we will explore what one would search for in a judge and in an<br />

opinion in using this criterion, as an art critic might, as a measure <strong>of</strong> good law. For<br />

example, a judge who approached law in the manner that Beethoven approached music<br />

would have a certain form <strong>of</strong> humility before the materials <strong>of</strong> the law and the “negative<br />

capabilities,” in Keats’s terms, needed to let the “inevitability” <strong>of</strong> the law speak itself. We<br />

will display this in one or more opinions.<br />

4.8 Bodies <strong>of</strong> <strong>Law</strong><br />

Steven Macias<br />

<strong>Law</strong> <strong>of</strong> the Men’s Room<br />

Long before Senator Craig was caught soliciting sex in an airport restroom, gay men<br />

were taking advantage <strong>of</strong> social spaces—like public toilets and locker rooms—for the<br />

unique mix <strong>of</strong> public and private opportunities they presented. For this reason, there is<br />

also a long history <strong>of</strong> policing these locales, and prosecuting those who violate the<br />

socially approved modes <strong>of</strong> behavior within their confines. The taboo against the<br />

expression <strong>of</strong> sexual interest is especially strong where heterosexual men are literally<br />

exposed. Nevertheless, these sites <strong>of</strong> male exposure reinforce heterosexual masculinity<br />

through both conscious and unconscious demonstrations <strong>of</strong> non-interest in that exposure.<br />

These public spaces at once reinforce heterosexual identity yet remain highly vulnerable<br />

to homosexual intrusion. Because these locations present contradictory understandings <strong>of</strong><br />

privacy and sexuality, legal actors have had a difficult time coming to terms with how the<br />

law should apply in these quasi-public sites <strong>of</strong> male identity.<br />

Elizabeth Anker<br />

Bodily Dignity and the Construct <strong>of</strong> Human Rights<br />

This paper analyzes and interrogates how the expectation <strong>of</strong> human dignity lends<br />

coherence to liberal articulations <strong>of</strong> human rights. While human rights norms work to<br />

protect the human body from injury and harm, the standard <strong>of</strong> dignity, I argue, also<br />

contributes to an idealized, purified conception <strong>of</strong> human embodiment. Moreover, dignity<br />

as a standard is consolidated by images <strong>of</strong> violated and broken bodies. As such, this paper<br />

considers how the premium on dignity smuggles in an array <strong>of</strong> foreclosures and<br />

exclusions. In contrast, I maintain that a formulation <strong>of</strong> human rights that instead “takes<br />

embodiment seriously” might better remedy those inequities, and I develop a<br />

phenomenological account <strong>of</strong> social justice as a means <strong>of</strong> evading and surmounting many<br />

<strong>of</strong> the impasses that current trouble dominant discourses <strong>of</strong> human rights.<br />

4.9 Rethinking National Boundaries and Borders<br />

David Louk<br />

Rights Beyond Borders: The Nation as Imagined Community and the Problem <strong>of</strong> Global<br />

Ethical Obligations<br />

This paper addresses the role <strong>of</strong> the nation as imagined community in instigating,<br />

constituting, and sustaining strong ethical obligations among citizens in cases <strong>of</strong> political,<br />

civil, and social rights. In recent decades we have observed widespread growth in support<br />

<strong>of</strong> human rights and individual entitlements backed by institutional arrangements at the<br />

national level. While many political theorists have argued for and against extending these<br />

commitments across borders internationally, I question whether the attempt to broaden<br />

such ethical obligations globally may undermine the very support for these obligations,<br />

!<br />

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