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Issue 6 2010 - TLS - Victoria University

Issue 6 2010 - TLS - Victoria University

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Last writes<br />

by Anson Cameron<br />

In this age where we tweet, text, email and blog,<br />

communicating more but saying less, Anson<br />

Cameron laments the loss of the letter.<br />

I HAVE a letter from my father, written after he was<br />

diagnosed with terminal cancer, that begins:<br />

My Dear A.J.<br />

The age of letter writing is of course gone but I have<br />

always been better able to express myself in writing,<br />

especially where emotions are involved. I wanted to<br />

write to you at this time to say a few things while I<br />

have reasonable clarity of mind...<br />

Five pages later the letter ends:<br />

My uttermost blessings and wishes for your lifetime<br />

health and happiness and that of Sarah, Asta and<br />

Freya.<br />

Love Graeme. (Dad)<br />

P.S. NO reply of course!<br />

In my reply (of course) on a page headed<br />

SENTIMENTALITY, I offered my own fond<br />

memories and love. Then on another page titled<br />

BUSINESS I offered to help him end his merciless<br />

decline with a bottle of scotch and a conversation and<br />

some carbon monoxide and a view of the Strathbogie<br />

Ranges.<br />

He then wrote me another letter, which began:<br />

My heart bled and my eyes welled when I read your<br />

wonderful, gallant offer to stand by my side at the<br />

edge of eternity.<br />

There was nothing wonderful or gallant about it; it<br />

was one possible next step in a friendship. But this<br />

was the opening sentence of a letter in which he took<br />

two pages to knock me back.<br />

No father and son were better friends, I think, but if<br />

we hadn’t said these things in letters they would have<br />

remained unsaid. For we are not European or Middle<br />

Eastern men. We are Anglo-Celts and we have no<br />

easy recourse to emotion. We cannot weep or wail<br />

in each other’s presence. We cannot hug or make<br />

spoken declarations of love. We had two powerful<br />

communications. We could shake hands while<br />

looking into each other’s eyes and therein see and<br />

swap a story. Or we could write letters.<br />

But Graeme (Dad) was right; the age of letter<br />

writing is gone. And I reveal these extracts from his<br />

letters only to give an idea of the profundity, love<br />

and honesty hand-written correspondence so easily<br />

contains. A letter seems to me a magical vessel, one of<br />

the few that can hold all that is in a person’s heart.<br />

There is the expectation that your letter will be read<br />

and re-read by its recipient at leisure, in isolation.<br />

It will be studied, its every nuance and mood<br />

explored. It is, after all, a considered, composed<br />

communication.<br />

Would I have said the things I said to my father in an<br />

email Could I have said them in the 140 characters<br />

of a Tweet Could we have had this conversation on<br />

Facebook<br />

Computers and phones are rightly regarded as<br />

porous devices and anything we say on them must<br />

be understood to be said in a semi-public domain.<br />

What chance true honesty if you suspect you might<br />

be pouring your heart into the Town Crier’s ear<br />

What chance a declaration of love And what fool<br />

would offer assistance to a friend to end their curdled<br />

mortality over the internet People writing computerto-computer<br />

know what they are saying is potentially<br />

public and are wary of revealing too much.<br />

Historians have routinely mined the letters of the<br />

famous dead to flesh out their humanity. The letters<br />

were not always an accurate guide to the man, of<br />

course. Famous people are at least as duplicitous as<br />

the hoi polloi and many (especially writers) had an<br />

eye to posterity when writing their letters and were<br />

therefore writing for history, enhancing their legend.<br />

Even this was no bad thing for the historian. If<br />

one was painstaking over one’s letters because one<br />

expected them to be kept, then good, the writer<br />

was in effect penning for us the outline of an<br />

autobiography. At their best a collection of letters<br />

could give a picture of a private life, and an X-ray of<br />

an inner life.<br />

CHARLES Darwin was a shy, non-combative, tense<br />

and often ill man who lived a double life. He sat on<br />

his theory of natural selection for seven years before<br />

he wrote to botanist Joseph Hooker in 1844. “I am<br />

almost convinced (quite contrary to the opinion I<br />

started with) that species are not (it is like confessing<br />

a murder) immutable”.<br />

His class and family hated the “fierce and licentious”<br />

radical hooligans who would tear down the social<br />

order without God to stop them, he worried. And<br />

he didn’t want trouble with the church, his scientific<br />

friends . . . or his wife, who was deeply religious.<br />

It was a full 20 years after its inception that Darwin<br />

finally bared his theory. Luckily we have his<br />

notebooks and 14,000 letters to and from him in<br />

which he made and broke friendships, equivocated,<br />

courted supporters and extracted knowledge from<br />

others.<br />

Page 57

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