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A procession along<br />

Ludwigstraße/<br />

Odeons platz during<br />

the Day of German<br />

Art, 18 July 1937<br />

ber in the Bürgerbräukeller, at the Feldherrnhalle<br />

12 and as of 1935 also at<br />

the Temples of Honour on Königs platz.<br />

The temples served as the central sites<br />

of the pseudo-religious party cult, for it<br />

was here in 1935 that the coffins of the<br />

“martyrs” of November 1923 were re -<br />

buried. The annual re-enactment of the<br />

“March on the Feldherrnhalle” culminated<br />

in a ritual-laden rally where the<br />

“racial community” was reminded of<br />

National Socialism’s origins in the “Capi-<br />

tal of the Movement” and exhorted<br />

to keep the faith of the “martyrs” of<br />

9 November 1923.<br />

The Nazis demonstrated an acute<br />

sense of how to manipulate the masses.<br />

Rousing parades, night-time spectacles<br />

of light and pathos-laden appeals<br />

were all designed to convey to the public<br />

the regime’s special right to rule.<br />

Here the propagandists drew on the<br />

repository of ancient mythology, the<br />

Nordic sagas, the Middle Ages and the<br />

operatic world of Richard Wagner. All<br />

these elements could be seen at the<br />

annual Day of German Art. The mass<br />

parades of 1937 – 1939, which went<br />

through the city centre, passing a tribune<br />

of honour at Odeonsplatz 13 , were<br />

staged under the motto “2000 Years of<br />

German Culture” and used a mixture of<br />

Nazi ideology and nebulous ideas about<br />

Teutonic virtues and chivalry to portray<br />

in a theatrical way the claim of German<br />

cultural and intellectual superiority.<br />

Poster for the<br />

Exhibition of Great<br />

German Art, 1937<br />

34 35

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