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A procession along<br />
Ludwigstraße/<br />
Odeons platz during<br />
the Day of German<br />
Art, 18 July 1937<br />
ber in the Bürgerbräukeller, at the Feldherrnhalle<br />
12 and as of 1935 also at<br />
the Temples of Honour on Königs platz.<br />
The temples served as the central sites<br />
of the pseudo-religious party cult, for it<br />
was here in 1935 that the coffins of the<br />
“martyrs” of November 1923 were re -<br />
buried. The annual re-enactment of the<br />
“March on the Feldherrnhalle” culminated<br />
in a ritual-laden rally where the<br />
“racial community” was reminded of<br />
National Socialism’s origins in the “Capi-<br />
tal of the Movement” and exhorted<br />
to keep the faith of the “martyrs” of<br />
9 November 1923.<br />
The Nazis demonstrated an acute<br />
sense of how to manipulate the masses.<br />
Rousing parades, night-time spectacles<br />
of light and pathos-laden appeals<br />
were all designed to convey to the public<br />
the regime’s special right to rule.<br />
Here the propagandists drew on the<br />
repository of ancient mythology, the<br />
Nordic sagas, the Middle Ages and the<br />
operatic world of Richard Wagner. All<br />
these elements could be seen at the<br />
annual Day of German Art. The mass<br />
parades of 1937 – 1939, which went<br />
through the city centre, passing a tribune<br />
of honour at Odeonsplatz 13 , were<br />
staged under the motto “2000 Years of<br />
German Culture” and used a mixture of<br />
Nazi ideology and nebulous ideas about<br />
Teutonic virtues and chivalry to portray<br />
in a theatrical way the claim of German<br />
cultural and intellectual superiority.<br />
Poster for the<br />
Exhibition of Great<br />
German Art, 1937<br />
34 35