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Vol. III - Penn State Abington

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FREE EXPRESSION:<br />

MOVING THE EUROPEAN UNION TOWARDS AN AMERICAN MODEL<br />

By Alexander Badas ∗<br />

University of Toledo<br />

Freedom of thought and the freedom to express that thought are fundamental freedoms to<br />

man. Allowing this freedom to be robust and only minimally regulated allows society to develop<br />

more rapidly. There are plenty of theories that support this claim, most notably the public debate<br />

theory and the expressivist theory. As far as creating a legal system that supports these theories,<br />

the United <strong>State</strong>s’ First Amendment should be looked to as a standard. For this reason, the<br />

European Court of Justice should look to the United <strong>State</strong>s’ model while developing its free<br />

expression jurisprudence, for the current system has not been as robust and as free as it should<br />

be.<br />

First, I will examine the various theories that support a robust idea of freedom of<br />

expression. The public debate theory indicates that expression is “an adversarial process whereby<br />

social benefits such as truth and good public policy advance through the constant introduction of<br />

new ideas to compete with established ideas” (Nelson, 2005:31). Therefore, since speech leads to<br />

such benefits as truth or good public policy, expression should be left unregulated. In this theory,<br />

expression works as in a market: once the expression is expressed, it is considered to be in the<br />

marketplace. Considering the content of that expression, it will be improved, disproved, or<br />

simply ignored. I will draw a few examples: Consider the process of creating the Constitution of<br />

the United <strong>State</strong>s. When the Annapolis Convention first met, it was for the purpose of amending<br />

the Articles of Confederation. However, a debate began as to whether amending the Articles of<br />

Confederation would be sufficient in establishing an acceptable government. These debates led<br />

to the decision to adopt a new constitution instead. Then again debate occurred. Noble<br />

expressions such as James Madison’s Virginia Compromise or William Paterson’s New Jersey<br />

Plan were debated and improved and led to the “Great Compromise,” later adopted in the new<br />

Constitution. While other, less noble, or even insidious ideas, such as Alexander Hamilton’s idea<br />

of a monarch-like president, were chiefly ignored or debated briefly and disapproved of quickly.<br />

As this example should show, the public debate theory allows for a market were good ideas<br />

flourish while bad ideas are ignored or quickly countered. Therefore, since bad ideas cannot<br />

survive in the market, there is no reason to legalize them, as the market will correct itself.<br />

However, there are a few objections to the public debate theory of speech. One of those<br />

objections is that some expression undermines public debate. Therefore, since public debate and<br />

truth are the objectives of the public debate theory, those who believe in it will be willing to<br />

accept restrictions on expression that would limit speech that undermines public debate (Nelson,<br />

2005:47). To draw an example, one might believe in outlawing hate speech because it distracts<br />

from the truth and good policy or equality. However, this objection is easily answered. Even<br />

expression that may undermine public debate should be left unregulated because if it were<br />

regulated it would produce a chilling effect or a slippery slope. Considering the latter, that is to<br />

∗ Alexander Badas is a senior at the University of Toledo, majoring in Law, Social<br />

Thought, Political Science, and Philosophy.<br />

THE DIALECTICS ▲ 2009<br />

www.abington.psu.edu/dialectics<br />

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