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The Colombian community in London - Geography - Queen Mary ...

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Trust was more commonplace among those from professional and managerial backgrounds<br />

(with 69.5% say<strong>in</strong>g they trusted others) compared with only 36% of those <strong>in</strong> elementary jobs.<br />

This is probably l<strong>in</strong>ked with the greater precariousness of people‟s situation when they work <strong>in</strong><br />

elementary jobs for low wages and under poor conditions. It is also important to po<strong>in</strong>t out that<br />

although people may state explicitly that they do not trust other <strong>Colombian</strong>s or Lat<strong>in</strong><br />

Americans, they cont<strong>in</strong>ue to socialise with them and participate <strong>in</strong> many cultural and<br />

commercial activities (see also below; Cock, 2011). For example, 48 year-old Alonso who<br />

owned a restaurant po<strong>in</strong>ted out:<br />

„<strong>The</strong>re is no trust, the <strong>community</strong> is totally divided, everyone. Everyone envies<br />

everyone else. Everyone talks about everyone else, it‟s horrible that we are not united<br />

... everyone does their own th<strong>in</strong>g, everyone talks about people and th<strong>in</strong>gs that they<br />

shouldn‟t‟.<br />

Despite these views, Alonso only socialised with other Lat<strong>in</strong> Americans and when he went out<br />

it was always to Lat<strong>in</strong> American places such as a disco.<br />

Although 76% stated that they identified with others from the same nationality, there were also<br />

some tensions among different Lat<strong>in</strong> American nationality groups with <strong>Colombian</strong>s tend<strong>in</strong>g to<br />

see other nationalities as more united. For <strong>in</strong>stance, Edilma (<strong>in</strong>terviewed <strong>in</strong> 2007) said: „there<br />

is a lot of envy, they [<strong>Colombian</strong>s] don‟t help each other, Ecuadorians are more united‟.<br />

<strong>Colombian</strong>s also suffered from stereotyp<strong>in</strong>g l<strong>in</strong>ked with drugs; they repeatedly compla<strong>in</strong>ed<br />

about others mak<strong>in</strong>g comments about Pablo Escobar, mafias and so on. For example,<br />

Alejandro (<strong>in</strong>terviewed <strong>in</strong> 2005) stated: „Listen, when you‟re taken <strong>in</strong>, when you‟re questioned,<br />

when you walk down the street, when you talk about Colombia, Colombia is always l<strong>in</strong>ked with<br />

drugs‟. Julián (<strong>in</strong>terviewed <strong>in</strong> 2005) echoed this:<br />

„When I first arrived at the build<strong>in</strong>g where I work, all they would say was “Colombia<br />

mafia, Colombia nice drugs”. This is really difficult. Very few would every mention<br />

Colombia football, nice football, it was always mafia and drugs‟.<br />

As a result of this cont<strong>in</strong>ual stereotyp<strong>in</strong>g, people reported that they stopped say<strong>in</strong>g they were<br />

from Colombia, and <strong>in</strong>stead, often said they were from another Lat<strong>in</strong> American country or from<br />

Spa<strong>in</strong>.<br />

Cultural activities<br />

Attendance at Lat<strong>in</strong> American cultural events was important for <strong>Colombian</strong>s with more than<br />

two-thirds participat<strong>in</strong>g <strong>in</strong> the summer carnivals such as the Carnaval del Pueblo (74%).<br />

Hometown fiestas and Independence Day celebrations were also important, but participation<br />

<strong>in</strong> these was lower (52% and 58% respectively). People participated <strong>in</strong> cultural activities<br />

regardless of their occupational background or <strong>in</strong>come although men were more likely to<br />

attend festivals every year, for example, compared with women (40% and 22%). However,<br />

although quantitatively there was little difference <strong>in</strong> participation <strong>in</strong> these events accord<strong>in</strong>g to<br />

social class, several middle and upper class people stated that the carnivals were too<br />

„popular‟. For example, 29 year old Juan (<strong>in</strong>terviewed <strong>in</strong> 2010) who was a city trader said that<br />

although he enjoyed go<strong>in</strong>g to <strong>Colombian</strong> restaurants such as la Bodeguita, he didn‟t like the<br />

carnivals:<br />

„In 2004, I went to the Carnaval del Pueblo but it was very popular and very messy. I<br />

didn‟t like it. It wasn‟t my taste. It was very popular. I prefer to go to the National<br />

Portrait Gallery for example‟.<br />

Another dimension of engag<strong>in</strong>g with Lat<strong>in</strong> American culture on a daily basis is through us<strong>in</strong>g<br />

Lat<strong>in</strong> American services and shopp<strong>in</strong>g areas such as Elephant and Castle and Seven Sisters<br />

markets with levels of use very high (88%). <strong>The</strong> ma<strong>in</strong> services accessed were cafes or<br />

33

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