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Two: Aspects of the Path 43
individuals because we all are God, and God being in everyone,
who is to give and to whom Only when God is perfectly
Individualized as Most Perfect Dnyani or Most Perfect A’riff, can
he impart Knowledge to other individuals. The question may
yet be asked as to why should the Master then not impart
Knowledge to all individuals instead of giving Knowledge to
some, and not giving it to others
This is a question of Law Divine, commonly known as the
Law of Karma, or Law of Bindings, or Law of Cause and Effect.
Except the Perfect Dnyani or Perfect A’riff, no other individual
can under any circumstances escape this law and its consequences.
Therefore when the Master gives Knowledge to certain
individuals and does not give it to all, that is not because of the
Master’s incapacity to give to all, but because of the incapacity
of one and all to receive Knowledge. The latter incapacity is due
to the lack of a sufficiently deep and strong connection with
the Master or for want of complete surrender to his will, or on
account of the absence of the required degree of preparedness on
the part of the individuals concerned.
Under these circumstances, it would be like throwing
pearls before swine for the Master to offer Knowledge to one and
all irrespective of the individual’s receptivity. The fact is that
scores of Masters have come without beginning and scores of
Masters will come without end, and still it would be quite true
to say that there is no question of any time at all in spite of the
countless epochs involved. If Knowledge cannot come within
the purview of one’s imagination, how can one be able to imagine
the One possessing Knowledge
On one side, Knowledge is so very, very small that it may