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Read Book - Avatar Meher Baba Trust

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64 THE PATH OF LOVE<br />

requires thought about hunger in order to become hungry. It is<br />

as natural as breathing. However, it has great connection with<br />

the intensity of Bhakti or longing on the part of the aspirant.<br />

The more intense becomes the divine longing, the more reduced<br />

become the physical needs.<br />

Even on this phenomenal plane, we often find worldly<br />

people becoming indifferent for a long time to what we call the<br />

indispensable necessities of life, in the heat and attraction of an<br />

absorbing work and pleasure. This is just what happens on the<br />

spiritual plane too. One may become so very preoccupied with<br />

the ideal in view as to forget all about these supposedly indispensable<br />

necessities of life for months together, without permanently<br />

harming oneself physically. No harm can come where<br />

there is no thought of any harm. And when we say that those<br />

who really insist on seeing God must renounce all and go about<br />

with their very lives in their shirt sleeves, we certainly mean that<br />

no consideration for any personal loss or danger should be entertained.<br />

We do not mean that the aspirant should commit<br />

suicide; but he should certainly cease to cling to life and be<br />

prepared to lose it if and when circumstances demand it.<br />

This may seem impracticable, and it is certainly next to<br />

impossible for most persons to reach this height of Bhakti Yoga.<br />

Yet every human being is potentially capable of demonstrating<br />

this high achievement; and some, though very few in number,<br />

do manifest divinity in this way from time to time.<br />

To give a recent example, His Holiness Sadguru Upasni<br />

Maharaj of Sakori seated himself in seclusion about forty-five<br />

years ago on a hill near Nasik, for fully one year continuously,<br />

and during this whole period took neither food nor water, even

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