Process of Consciousness and Matter - Abhidhamma.com
Process of Consciousness and Matter - Abhidhamma.com
Process of Consciousness and Matter - Abhidhamma.com
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I. CONSCIOUSNESS AND ITS FACTORS<br />
Further Classifications<br />
Vedanā-Feeling<br />
Vedanā (feeling) is a universal type <strong>of</strong> cetasika (mental state) <strong>and</strong><br />
is very important in our lives. It is said, “Sabbe dhammā vedanā<br />
samodhānā”, which means “all states are included in feeling.” This<br />
needs to be understood in the sense that feeling is <strong>com</strong>mon to all<br />
experience. Whatever is experienced through our six senses, seeing,<br />
hearing <strong>and</strong> so forth is defined as feeling. Therefore, it is said, “life is<br />
nothing but feeling.” Feeling can be analysed as being either threefold<br />
or fivefold. When feeling is analysed in terms <strong>of</strong> its affective quality it<br />
is threefold:<br />
I. Sukha - Pleasant feeling.<br />
II. Dukkha - Unpleasant feeling.<br />
III. Adukkha-masukha - Neither-unpleasant-nor-pleasant feeling.<br />
In this classification, sukha implies a pleasant feeling either in the<br />
mind or in the body. Dukkha implies an unpleasant feeling either in<br />
mind or in body.<br />
When feeling is analysed in terms <strong>of</strong> its governing faculty<br />
(indriya) it is fivefold. In this classification sukha (pleasant feeling) is<br />
divided into somanassa (joy) <strong>and</strong> sukha (pleasure). On the other h<strong>and</strong>,<br />
dukkha (unpleasant feeling) is divided into domanassa (displeasure)<br />
<strong>and</strong> dukkha (pain), whereas the neither-unpleasant-nor-pleasant<br />
feeling be<strong>com</strong>es identified with upekkhā (equanimity) or a neutral<br />
feeling.<br />
I. Sukha - pleasure<br />
II. Dukkha - pain<br />
III. Somanassa - joy<br />
IV. Domanassa - displeasure<br />
V. Upekkhā - equanimity<br />
The aforementioned types <strong>of</strong> feeling are called “Indriya”<br />
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