Mahathera Ledi Sayadaw - Abhidhamma.com

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APPENDIX Below are some of the Tikas, Manuals, essays and letters written by the Venerable Ledi Sayadaw:-- In Pali: 1. Paramattha Dipani (Manual of Ultimate Truths) or Abhidhammattha Sangaha Maha Tika. 2. Nirutti Dipani or Vuttimoggallana Tika. 3. Anu-dipani. 4. Vibhatyattha Tika. 5. Vaccavacaka Tika. 6. Sasanasampatti Dipani. 7. Sasanavipatti Dipani. 8. Patthanuddesa Dipani. 9. Sammaditthi Dipani. 10. London Pali Devi Questions and answers. 11. Exposition of Buddhism for the West. 12. Padhana Sutta (Pali and word for word meanings). 13. Anattavibhavana. 14. Yamaka Puccha Visajjana. 15. Niyama Dipani. 16. Vipassana Dipani. In Burmese: 17. Rupa Dipani (Manual of Material Qualities). 18. Lakkhana Dipani (Manual of Characteristics of existence). 19. Parami Dipani (Manual of Perfections). 20. Vijjamagga Dipani (Manual of the Way to the Holy-Path- Knowledge). 21. Nibbana Dipani (Manual of Nibbana). 22. Mahasayana Dipani (Manual of Great Lying Down). 23. Uttama Purisa Dipani (Manual of the Real Superman). 24. Paticcasamuppada Dipani (Manual of Dependent Origination). 25. Ahara Dipani (Manual of Nutritive Essence). 26. Anatta Dipani (Manual of Impersonality). 27. Anatta Dipani (new). 28. Kammatthana Dipani (Manual of Meditation subjects). 29. Anapana Dipani (Manual of Exhaling and Inhaling). 30. Catusacca Dipani (Manual of the Four Noble Truths). 31. Bodhipakkhiya Dipani (Manual of the Factors Leading to Enlightenment). 32. Somanassaupekkha Dipani (Manual of Joy and Equanimity). 33. Bhavana Dipani (Manual of Mental Concentration). 34. Sukumara Dipani. 35. Saccattha Dipani. 36. Sasanadayajja Dipani. 37. Rogantara Dipani. 38. Dhamma Dipani. 39. Danadi Dipani. 40. Magganga Dipani (Manual of the Constituents of the Noble Path). 41. Gonasura Dipani. 42. Niyama Dipani (Manual of Cosmic Order). 43. Silavinicchaya Dipani.
44. Virati-silavinicchaya Dipani. 45. Inaparibhoga-vinicchaya Dipani. 46. Dighasana-vinicchaya Dipani. 47. Asankhara-Sasankhara-vinicchaya Dipani. 48. Sikkha-gahana-vinicchaya Dipani. 49. Cetiyangana-vinicchaya Dipani. 50. Upasampada-vinicchaya Dipani. 51. Decision on Ajivatthamaka Sila. 52. Decision on Vikalabhojana-sikkhapada. 53. Sarana-gamana-vinicchaya Dipani. 54. Paramattha Sankhitta. 55. Vinaya Sankhitta. 56. Sadda Sankhitta. 57. "Alphabets" Sankhitta. 58. Prosody Sankhitta. 59. Alanka Sankhitta. 60. Spelling Sankhitta. 61. Paramattha Sankhitta. 62. Chapter on Material Qualities (in brief). 63. Nibbana-visajjana Manual. 64. Ledi Questions and Answers. 65. Questions on Sotapanna. 66. Sasanavisodhani. Vols. I,II & III. 67. Gambhira-kabya-kyan (Manual of Profound Verses). 68. Open letter for abstention from taking beef. 69. Letter of reply to U Ba Bwa, Township Officer of Dedaye, saying that he could not go on a pilgrimage to Ceylon that year. 70. Admonitory letter to U Saing, Headman of Saingpyin Village for abstention from taking intoxicants. 71. Admonitory letter to the inhabitants of Dipevin Twonship for abstention from taking intoxicants. 72. Admonitory letter prohibiting Lotteries and Gambling 73. AN Advice to hold a Lighting Festival at the Bo Tree within the precincts of Ledi Monastery, Monywa. 74. Letter to U Hmat, a Ruby Merchant of Mogok. 75. Inscription at Sihataw Pagoda written by the Ven'ble Mahathera Ledi Sayadaw at the request of U Hmat. 76. Epic on Samvega.
Page 1: Biography of the Venerable Mahather
Page 5 and 6: PREFACE The fact that a reliable co
Page 7 and 8: The Vipassana Dipani Or The Exposit
Page 9 and 10: The views "My Body!" and "My Soul!"
Page 11 and 12: Among the innumerable ordinary bein
Page 13 and 14: existence to another; and as the wa
Page 15 and 16: There are also pots and cups made o
Page 17 and 18: Moral, Resultant, Ineffective. c
Page 19 and 20: 9. Jivita means the life of mental
Page 21 and 22: them in the doing of good deeds. It
Page 23 and 24: Jivita-Rupa or Material Quality of
Page 25 and 26: 89. Santati-rupa means continuance.
Page 27 and 28: Two things are necessary for the ar
Page 29 and 30: The Three Parinnas Parinna means pr
Page 31 and 32: 116. Anicce niccanti dihttivippalla
Page 33 and 34: Nata-parianna is relevant to Tirana
Page 35 and 36: What has just been expounded is the
Page 37 and 38: These "Ills" or Dukkhas are very nu
Page 39 and 40: ecomes evident that phenomena do no
Page 41 and 42: In Buddhist ethics, there are three
Page 43 and 44: The Patthanuddesa Dipani The Buddhi
Page 45 and 46: The well-known Ledi Sayadaw Mahathe
Page 47 and 48: mental concomitants happy and joyfu
Page 49 and 50: In what sense is arammana to be und
Page 51 and 52: In one existence of a being, the re
Page 53 and 54:
esolutions made. When the preceding
Page 55 and 56:
continuum, and so on with the rest,
Page 57 and 58:
A large variety of concepts or name
Page 59 and 60:
arisen, or present, inasmuch as the
Page 61 and 62:
13. Kamma-Paccaya or the Relationsh
Page 63 and 64:
End of Vipaka-Relation. 15. Ahara-P
Page 65 and 66:
17. Jhana-Paccaya or the Relation O
Page 67 and 68:
qualities produced by mind. Again a
Page 69 and 70:
Therefore, how can there be any ess
Page 71 and 72:
only the eighteen relations do--in
Page 73 and 74:
cittujukata, (rectitude of mind), s
Page 75 and 76:
There are twenty-three groups of ma
Page 77 and 78:
sahajatas only. The material qualit
Page 79 and 80:
unspecified. The abyakatadhammas ar
Page 81 and 82:
3. Ahetu-apaccaya-ditthi. 4. Pubbek
Page 83 and 84:
"Monks, indeed, in the minds of tho
Page 85 and 86:
In the minds of these samanas and b
Page 87 and 88:
The Buddha, in a general manner, de
Page 89 and 90:
14. Majjhimatita-kammamulakatika--t
Page 91 and 92:
that when the Buddha declared: "Kam
Page 93 and 94:
This issaranimmana view exists in t
Page 95 and 96:
that everything in the world comes
Page 97 and 98:
. Kamma and the above example. We n
Page 99 and 100:
Here, I shall explain this with an
Page 101 and 102:
the planes of the Brahmas who have
Page 103 and 104:
Ones)--they are ariya (Noble Ones).
Page 105 and 106:
conventional term of 'bowl' cannot
Page 107 and 108:
dawn upon them that these five cons
Page 109 and 110:
Inhabitants of Ariya-bhumi (the Pla
Page 111 and 112:
Ati-olarika-ditthi And Ditthi-visud
Page 113 and 114:
The bowl on which rust has accumula
Page 115 and 116:
35. because of mind and matter, con
Page 117 and 118:
The expression 'became perfect by t
Page 119 and 120:
germinal, it is called bija-niyama
Page 121 and 122:
'What is the cessation of the world
Page 123 and 124:
nerves, sinews, bone, etc.; the nam
Page 125 and 126:
when those steps are stepped by him
Page 127 and 128:
numbers of years by grains of sand
Page 129 and 130:
If it be insisted on the contrary t
Page 131 and 132:
The drifting course of the result o
Page 133 and 134:
this highest scale they may be rebo
Page 135 and 136:
10. material-stage (rupa-bhumi), 11
Page 137 and 138:
Here indeed something should be sai
Page 139 and 140:
germs, mango-trees from mango-germs
Page 141 and 142:
upon jhanic interest (jhanapiti). T
Page 143 and 144:
Name is that which bends towards (n
Page 145 and 146:
42. Existence (bhava). By dogmatism
Page 147 and 148:
'But how does the fact of prolonged
Page 149 and 150:
'There is no world-lord, no creator
Page 151 and 152:
think it is not necessary. lt may c
Page 153 and 154:
Now I have dealt enough with, to re
Page 155 and 156:
Before we proceed any further, we s
Page 157 and 158:
[36] 'Just as if, brother, there we
Page 159 and 160:
monks, there be an arising of Tatha
Page 161 and 162:
Ear Sound Nose Odour Tongue Taste B
Page 163 and 164:
IV. 4. On account of the tongue and
Page 165 and 166:
The four inherent characteristics o
Page 167 and 168:
Anything that is performed compulso
Page 169 and 170:
Here the explanation given by the S
Page 171 and 172:
feeling associated with seeing, hea
Page 173 and 174:
A question may be raised at this po
Page 175 and 176:
mental formations) and vinnana-kkha
Page 177 and 178:
greater and greater. So too are the
Page 179 and 180:
faith, good actions and sense pleas
Page 181 and 182:
Noble Truths and who desire to hono
Page 183 and 184:
This neyya class of individuals can
Page 185 and 186:
the future Metteyya Buddha. And, af
Page 187 and 188:
acquisition a good insight into the
Page 189 and 190:
16. bahusacca (great learning) 17.
Page 191 and 192:
to memory, then of contemplating on
Page 193 and 194:
which they attain Arahatship and Ni
Page 195 and 196:
Bodhipakkhiya Dipani The Manual of
Page 197 and 198:
attention becomes released from its
Page 199 and 200:
Comparisons may also be made with t
Page 201 and 202:
The ability to keep one's attention
Page 203 and 204:
2. let the sinews remain 3. let the
Page 205 and 206:
course of this present life and in
Page 207 and 208:
principles, the control can last fo
Page 209 and 210:
The kamavacara-lokiya-sila attains
Page 211 and 212:
The lokiya panna which puthujjana p
Page 213 and 214:
Page 215 and 216:
together with parikamma-samadhi (pr
Page 217 and 218:
If any one of the pada is establish
Page 219 and 220:
Page 221 and 222:
no concrete results appear, and as
Page 223 and 224:
If in the work of samatha, such as
Page 225 and 226:
He reviews the Path in this way: 'S
Page 227 and 228:
kingdom of saddha consisting of the
Page 229 and 230:
incursions of lions and leopards. T
Page 231 and 232:
118. Khuddaka-Nikaya Jataka Pali, E
Page 233 and 234:
unequalled and unparallelled by any
Page 235 and 236:
The definition of magga is: Kilese
Page 237 and 238:
During the period of the proceeding
Page 239 and 240:
and worlds they enjoy at will the p
Page 241 and 242:
By patipada-nanadassana-visuddhi is
Page 243 and 244:
embers. The sila, samadhi and panna
Page 245 and 246:
A person who practises the dhammanu
Page 247 and 248:
The meanings of the expressions 'su
Page 249 and 250:
Those persons who do not possess an
Page 251 and 252:
The three sasana of sila, samadhi,
Page 253 and 254:
Magganga Dipani The Manual of the C
Page 255 and 256:
there really exists the other world
Page 257 and 258:
Kammassakata Samma-ditthi Sabbesatt
Page 259 and 260:
That is, all his possessions are du
Page 261 and 262:
In this phrase, 'refuge' means reli
Page 263 and 264:
God has no power to give property t
Page 265 and 266:
48. Atthi loke samanabrahmana samag
Page 267 and 268:
Twenty-one kinds of wrong livelihoo
Page 269 and 270:
endering of some technical Abhidham
Page 271 and 272:
Namo tassa bhagavatto arahato samma
Page 273 and 274:
successful existences as men or dev
Page 275 and 276:
22. Not understanding the Law of De
Page 277 and 278:
(samyojana), the stout bonds of Cra
Page 279 and 280:
disappears, and the new name of 'pa
Page 281 and 282:
The nature of Water, Wind and Fire
Page 283 and 284:
substance whatever, not even a hund
Page 285 and 286:
where it provides the necessary fun
Page 287 and 288:
58. Tongue-consciousness means the
Page 289 and 290:
of these phenomena is required for
Page 291 and 292:
Whereas the physical phenomena in w
Page 293 and 294:
68. the tongue sensitivity which is
Page 295 and 296:
doing these things they cannot take
Page 297 and 298:
The fact of the numerous vanishings
Page 299 and 300:
Think of the law of the jungle, the
Page 301 and 302:
eing withdrawn from the lump, and t
Page 303 and 304:
(Phenupamam kdyamimam viditva Maric
Page 305 and 306:
visual objects; and the images of t
Page 307 and 308:
(End of Exposition of the Knowledge
Page 309 and 310:
It will be observed that the pair o
Page 311 and 312:
Those whose mothers, during their c
Page 313 and 314:
kings, deva kings or Sakka king, th
Page 315 and 316:
great privations. These beings rega
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