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Bible Readings for the Home Circle—1914 - A New You Ministry

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BIBLE READINGS<br />

upon <strong>the</strong> throne, and unto <strong>the</strong> Lamb <strong>for</strong>ever and ever.” Rev. 5:13.<br />

18. When and by what means will <strong>the</strong> effects of sin be removed<br />

“But <strong>the</strong> day of <strong>the</strong> Lord will come as a thief in <strong>the</strong> night; in <strong>the</strong> which<br />

<strong>the</strong> heavens shall pass away with a great noise, and <strong>the</strong> elements shall melt<br />

with fervent heat, <strong>the</strong> earth also, and <strong>the</strong> works that are <strong>the</strong>rein shall be<br />

burned up.” 2 Peter 3:10.<br />

19. How will <strong>the</strong> curse of <strong>the</strong> confusion of tongues be brought to an<br />

end<br />

“For <strong>the</strong>n will I turn to <strong>the</strong> people a pure language, that <strong>the</strong>y {56<br />

56}<br />

may all call upon <strong>the</strong> name of <strong>the</strong> Lord, to serve Him with one consent.”<br />

Zeph. 3:9.<br />

20. How thoroughly will <strong>the</strong> effects of sin be removed<br />

“And God shall wipe away all tears from <strong>the</strong>ir eyes; and <strong>the</strong>re shall be<br />

no more death, nei<strong>the</strong>r sorrow, nor crying, nei<strong>the</strong>r shall <strong>the</strong>re be any more<br />

pain: <strong>for</strong> <strong>the</strong> <strong>for</strong>mer things are passed away.” Rev. 21:4. “And <strong>the</strong>re shall<br />

be no more curse: but <strong>the</strong> throne of God and of <strong>the</strong> Lamb shall be in it [<strong>the</strong><br />

holy city]; and His servants shall serve Him.” Rev. 22:3.<br />

21. Will sin and its evil results ever appear again<br />

“What do ye imagine against <strong>the</strong> Lord He will make an utter end:<br />

affliction shall not rise up <strong>the</strong> second time.” Nahum 1:9. “There shall be<br />

no more death.” “And <strong>the</strong>re shall be no more curse.” Rev. 21:4; 22:3.<br />

NOTE.— That sin exists none can deny. Why it was permitted has<br />

perplexed many minds. But He who can bring light out of darkness (2<br />

Cor. 4:6), make <strong>the</strong> wrath of man to praise Him (Ps. 76:10), and turn a<br />

curse into a blessing (Deut. 23:5), can bring good out of evil, and turn<br />

mistakes and downfalls into stepping-stones to higher ground. Heaven<br />

will be happier <strong>for</strong> <strong>the</strong> sorrows of earth. “Sorrows remembered sweeten<br />

present joy,” says Robert Pollock, in “The Course of Time,” page 29.<br />

In <strong>the</strong> final outcome it will be seen that all things have worked toge<strong>the</strong>r<br />

<strong>for</strong> good to <strong>the</strong>m that love God. Rom. 8:28. Cowper, despondent and<br />

about to drown himself, was carried <strong>the</strong> wrong way by his driver, and<br />

went home to write <strong>the</strong> inspiring hymn below.<br />

GOD moves in a mysterious way<br />

His wonders to per<strong>for</strong>m;<br />

He plants His footsteps in <strong>the</strong> sea<br />

And rides upon <strong>the</strong> storm.<br />

Deep in unfathomable mines<br />

Of never-failing skill,<br />

He treasures up His bright designs,<br />

And works His sovereign will.<br />

Ye fearful saints, fresh courage take;<br />

The clouds ye so much dread<br />

THE FALL AND REDEMPTION OF MAN<br />

Are big with mercy, and shall break<br />

In blessings o’er your head.<br />

Judge not <strong>the</strong> Lord by feeble sense,<br />

But trust Him <strong>for</strong> His grace;<br />

Behind a frowning providence<br />

He hides a smiling face.<br />

Blind unbelief is sure to err,<br />

And scan His work in vain;<br />

God is His own interpreter,<br />

And He will make it plain.<br />

WILLIAM COWPER.<br />

CREATION AND REDEMPTION<br />

{57<br />

57}<br />

1. WHAT is revealed concerning God in <strong>the</strong> first verse of <strong>the</strong> <strong>Bible</strong><br />

“In <strong>the</strong> beginning God created <strong>the</strong> heaven and <strong>the</strong> earth.” Gen. 1:1.<br />

2. What contrast is repeatedly drawn in <strong>the</strong> Scriptures between <strong>the</strong><br />

true God and false gods<br />

“Thus shall ye say unto <strong>the</strong>m, The gods that have not made <strong>the</strong> heavens<br />

and <strong>the</strong> earth, even <strong>the</strong>y shall perish from <strong>the</strong> earth, and from under<br />

<strong>the</strong>se heavens. . . . The portion of Jacob is not like <strong>the</strong>m: <strong>for</strong> He is <strong>the</strong><br />

<strong>for</strong>mer of all things; and Israel is <strong>the</strong> rod of His inheritance: The Lord of<br />

hosts is His name.” Jer. 10:11–16. See Jer. 14:22; Acts 17:22–29; Rev.<br />

14:6–10.<br />

3. Through whom did God work in creating all things<br />

“In <strong>the</strong> beginning was <strong>the</strong> Word, and <strong>the</strong> Word was with God, and <strong>the</strong><br />

Word was God. The same was in <strong>the</strong> beginning with God. All things were<br />

made by Him; and without Him was not anything made that was made.”<br />

John 1:1–3.<br />

4. Through whom is redemption wrought<br />

“But God commendeth His love toward us, in that, while we were yet<br />

sinners, Christ died <strong>for</strong> us. Much more <strong>the</strong>n, being now justified by His<br />

blood, we shall be saved from wrath through Him.” Rom. 5:8, 9.<br />

5. In what scripture do we learn that Christ, <strong>the</strong> active agent in<br />

creation, is also <strong>the</strong> head of <strong>the</strong> church {58<br />

58}<br />

“For by Him were all things created, that are in heaven, and that are in<br />

earth, visible and invisible, whe<strong>the</strong>r <strong>the</strong>y be thrones, or dominions, or principalities,<br />

or powers: all things were created by Him, and <strong>for</strong> Him: and He<br />

is be<strong>for</strong>e all things, and by Him all things consist. And He is <strong>the</strong> head of <strong>the</strong>

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