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Corpus Tamrielicum - The Imperial Library

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[30.12] KING EDWARD XII<br />

"I'm doomed to be R'Aathim, living and dead. It's godhood of a sort, but what a sort! Don't<br />

begrudge me my long life span. Think of me doomed to eternity in the gloomy Ebonheart<br />

council chamber listening to the eternal wrangles ... small wonder the dead R'Aathim pulled<br />

the place down on the live ones twenty years ago, thus causing my brother and my mother to<br />

join their number. <strong>The</strong> dead R'Aathim must have welcomed the century and a half of respite<br />

while the Nords held Ebonheart."<br />

"But your brother S'ephen was killed too, as well as your brother King Cruethys, and S'ephen<br />

wasn't R'Aathim, being your mother's son and not your father's, if I have the story straight --<br />

that's why he got his own temple," Edward said. "So why did they kill him, too? <strong>The</strong> story<br />

sounds very daedric to me."<br />

"You'd have me justify the ways of the gods to you, would you? I think they act for ends we<br />

cannot see, and slay the just and the unjust together -- not that I'd label any of my Kin as<br />

either -- not altogether. We see only the means -- how can we judge? Gods too face choices; I<br />

do not think their power supreme. <strong>The</strong>y can overrule nature on occasion, as can any Mage, yet<br />

they, like Mages, are in the end bound by it -- and their overrule must answer other rules still -<br />

- and in those rules, whate'er they be, I think lies the answer to your questions. I think it's not<br />

something men and women may know while living."<br />

Akatosh smiled and replied "It is not so easy to describe the gods, is it? This is true even<br />

though, myself included, each of us thinks that we have a mental picture of what godliness<br />

means. On the other hand, the gods and goddesses certainly do exist - and I also believe that<br />

there is a connection of some sort between them and the Daedra, and another connection<br />

between these entities and the power associated with performing magic."<br />

"<strong>The</strong> priests of Julianos have been calling this power 'Magicka'" said a stranger who had<br />

joined the group.<br />

Akatosh replied "Greetings bard. Please allow me to introduce ... Geoffrey, a ... wandering<br />

poet who has been visiting our village for these last few days." <strong>The</strong> Companions greeted the<br />

wood elf newcomer, some rising to their feet to do so according to their individual customs,<br />

and then all resumed sitting (actually sprawling about) and conversing.<br />

"A number of priests are theorizing that the gods and goddesses live on another plane, as do<br />

the Daedra - there is some debate amongst these priests as to whether they share the same<br />

plane of existence, or whether each has their own. And some of the Alessian priests are<br />

claiming that we can visit these alternate planes in our nightly dreams" added Beech.<br />

Edward asked "Why doesn't someone just ask a goddess or a Daedra about this?"<br />

Geoffrey chuckled and replied "Most of us are not able to be so thoughtful when confronted<br />

by one of these beings, Edward. Also, there is a common belief that the gods and Daedra are<br />

as reluctant to discuss their own natures as dragons are to reveal anyone's True Name."<br />

Edward looked quizzically at Akatosh, but Beech stated to Geoffrey "Well said, Bard" ... and<br />

that pair shared the slightest of smiles.<br />

Beech then said, "Do you know what the Resolutions of Zenithar has been saying about the<br />

gods and magic? This magic power, or Magicka, is just the power generated by the existence<br />

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