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Mahabharata 05 (eng)..

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UDYOGA PARAVA<br />

SECTION XXII<br />

selves. The chief of the Somaka tribe, with his followers, is, I have heard, so devoted to the cause of<br />

the Pandavas that he is ready to lay down his very life for them. Who would be able to withstand<br />

Yudhishthira who hath the best of the Vrishni tribe (Krishna) for his leader? I have heard that Virata,<br />

the chief of the Matsyas, with whom the Pandavas had lived for some time and whose wishes<br />

were fulfilled by them, old in years, is devoted, along with his sons to the Pandava cause, and hath<br />

become an adherent of Yudhishthira. Deposed from the throne of the Kekaya land, and desirous of<br />

being reinstated thereon, the five mighty brothers from that land, wielding mighty bows, are now<br />

following the sons of Pritha ready to fight. All who are valiant among the lords of the earth have<br />

been brought together and are devoted to the Pandava cause. I hear that they are bold, worthy, and<br />

respectful, – they who have allied themselves to the virtuous king Yudhishthira from feelings of attachment<br />

to him. And many warriors dwelling on the hills and inaccessible fastnesses, and many<br />

that are high in lineage and old in years, and many Mlechcha tribes also wielding weapons of various<br />

kinds, have been assembled together and are devoted to the cause of the Pandavas. And there<br />

hath come Pandya also, who, hardly inferior to Indra on the field of battle, is followed when he<br />

fights by numberless warriors of great courage. Remarkably heroic and endued with prowess and<br />

energy that have no parallel, he is devoted to the Pandava cause. That same Satyaki who, I have<br />

heard, obtained weapons from Drona and Arjuna and Krishna and Kripa and Bhishma, and who is<br />

said to be equal to the son of Krishna, is devotedly attached to the Pandava cause. And the assembled<br />

kings of the Chedi and the Karusha tribes have all taken the part of the Pandavas with all their<br />

resources. That one in their midst, who, having been endued with blazing beauty, shone like the<br />

sun, whom all persons deemed unassailable in battle and the very best of all drawers of the bow on<br />

earth, was slain by Krishna in a trice, by help of his own great might, and counting for naught the<br />

bold spirit of all the Kshatriya kings. Kesava cast his eyes on that Sishupala and smote him, enhancing<br />

the fame and honour of the sons of Pandu. It was the same Sishupala who was highly honoured<br />

by those kings at whose head stood the king of the Karusha tribe. Then the other kings, deeming<br />

Krishna unassailable when seated on his car drawn by Sugriva and other steeds, left the chief of the<br />

Chedis and ran away like small animals at the sight of a lion. And it was thus that he, who, from<br />

audacity had sought to oppose and encounter Krishna in a combat hand to hand, was slain by<br />

Krishna and lay down lifeless, resembling a Karnikara tree uprooted by a gale. O Sanjaya, O son of<br />

Gavalgana, what they have told me of the activity of Krishna in cause of Pandu's sons, and what I<br />

remember of his past achievements, leave me no peace of mind. No foe whatsoever is capable of<br />

withstanding them, who are under the lead of that lion of the Vrishni tribe. My heart is trembling<br />

with fear upon learning that the two Krishnas, are seated on the selfsame car. If my dull-headed son<br />

forbear to fight with those two, then may he fare well, – else those two will consume the race of<br />

Kuru as Indra and Upendra consume the Daitya hosts. Dhananjaya is, I conceive, equal to Indra,<br />

and the greatest of the Vrishni race, Krishna, is the Eternal Vishnu himself. The son of Kunti and<br />

Pandu, Yudhishthira, is virtuous and brave and eschews deeds that bring on shame. Endued with<br />

great energy, he hath been wronged by Duryodhana. If he were not high-minded, the would in<br />

wrath burn the Dhritarashtras. I do not so much dread Arjuna or Bhima or Krishna or the twin<br />

brothers as I dread the wrath of the king, O Suta, when his wrath is excited. His austerities are great;<br />

he is devoted to Brahmacharya practices. His heart's wishes will certainly be fulfilled. When I think<br />

of his wrath, O Sanjaya, and consider how just it is, I am filled with alarm. Go thou speedily on a<br />

car, despatched by me, where the troops of the king of the Panchalas are encamped. Thou wilt ask<br />

Yudhishthira about his welfare. Thou wilt repeatedly address him in affectionate terms. Thou wilt<br />

also meet Krishna, O child, who is the chief of all brave men and who is endued with a magnanimous<br />

soul. Him also thou wilt ask on my part as to his welfare, and tell him that Dhritarashtra is<br />

desirous of peace with Pandu's sons. O Suta, there is nothing that Yudhishthira, the son of Kunti,<br />

would not do at the bidding of Krishna. Kesava is as dear to them as their own selves. Possessed of<br />

great learning, he is ever devoted to their cause. Thou wilt also enquire about the welfare of all the<br />

assembled sons of Pandu and the Srinjayas and Satyaki and Virata and all the five sons of Draupadi,<br />

professing to be a mess<strong>eng</strong>er from me. And whatsoever also thou mayst deem to be opportune, and<br />

28 Sacred-texts.com

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