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Changing values, changing nation - Saint Ignatius' Moodle Community

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Resource sheet 5<br />

<strong>Changing</strong> Indigenous rights<br />

Source 1: The impact of the 1965 Freedom Ride<br />

In 1965, some students from Sydney University formed a<br />

group called Student Action for Aborigines (SAFA). Inspired<br />

by the civil rights movement in the United States of<br />

America, particularly the ideas of Reverend Martin Luther<br />

King, they hired an old bus and organised a ‘Freedom<br />

Ride’ around NSW country towns. Their aim was to draw<br />

attention to discrimi<strong>nation</strong> against Aboriginal people. Here<br />

Ann Curthoys, one of the original Freedom Riders, assesses<br />

the effects of the Ride.<br />

In retrospect, it seems that the Freedom Ride, limited<br />

though the students’ understanding of the issues and ideas<br />

about the future may have been, placed the issue of ‘rights’<br />

more firmly on the public agenda than it had been before.<br />

It created a social tension on Aboriginal issues which had<br />

mixed short-term consequences, but which did indeed<br />

make possible the emergence of something new. It insisted<br />

that Aboriginal conditions and demands raise moral and<br />

economic questions which white Australians had, at last,<br />

to face. And it stimulated a new kind of Aboriginal politics,<br />

with far reaching consequences.<br />

Curthoys, Ann 2002, Freedom Ride: A Freedom Rider Remembers, Allen &<br />

Unwin, Crows Nest, NSW, p 239<br />

Source 2: The origins of the Aboriginal flag, 1971<br />

It was a sequence of events which led to me being the<br />

designer of the Aboriginal flag. When I look carefully at<br />

what the Aboriginal flag looks like, it comes from the<br />

simplicity and power of Aboriginal art itself. Simple colour,<br />

choice of colour, and a simple design. It’s powerful, and<br />

the colours are important. And it took some time to think<br />

about it – red ochre, the red soil – the country of Australia<br />

is all red.<br />

Source 3: The 1967 referendum<br />

Most Australian referendums have not been carried<br />

(see http://www.aec.gov.au>When>Referendums><br />

Referendum Dates and Results 1906 – Present). However<br />

in 1967, 90.77 per cent of Australians registered a ‘Yes’<br />

vote to change sections of the Australian Constitution that<br />

discriminated against Indigenous people. All major political<br />

parties supported the proposed changes and both Houses<br />

of Parliament passed the proposed Act unanimously;<br />

consequently a ‘No’ case was not even submitted.<br />

The campaign for a ‘Yes’ vote in the 1967 referendum<br />

suggested that the Aboriginal cause had gained a high<br />

degree of support, for although the changes were quite<br />

mechanical, being simply the granting of a concurrent<br />

power to the Commonwealth to make laws for Indigenous<br />

people, as well as being able to include Indigenous<br />

Australians in <strong>nation</strong>al censuses, most campaigners chose<br />

to talk in terms of morality:<br />

Vote ‘Yes’ for Aborigines, they want to be Australians<br />

too<br />

Vote ‘Yes’ to give them rights and freedoms just like me<br />

and you<br />

Vote ‘Yes’ for Aborigines, all parties say they think you<br />

should<br />

Vote ‘Yes’ and show the world the true Australian<br />

brotherhood.<br />

Sydney Morning Herald, 19 May 1967<br />

Bennett, Scott 1999, White Politics and Black Australians, Allen & Unwin,<br />

Crows Nest, NSW, p 22<br />

Why did I choose the sun? Because it’s another colour<br />

that is used commonly in Aboriginal art – yellow ochre.<br />

But the sun is a great symbol for all people. When we look<br />

carefully at the colour black, which is an interesting one,<br />

it’s more of a political inclusion, rather than a spiritual,<br />

Aboriginal concept. The black represents the pride of<br />

being black in Australia. Because, at the time, black pride<br />

came into Australian culture – during the ’60s and ’70s<br />

– influenced by Black American pride of their culture. If<br />

this is going to be an Aboriginal flag, it has to have black,<br />

because it represents the black people of the continent.<br />

Extract from Dimensions in Time, Ep 7, ‘Harold Thomas - Creator of<br />

the Aboriginal flag’, first broadcast 25 March 2002, is reproduced by<br />

permission of the Australian Broadcasting Corporation, ABC Online<br />

© 2002 ABC. All rights reserved. A full copy of the article can be found at:<br />

http://www.abc.net.au/dimensions/dimensions_in_time/Transcripts/s513731.<br />

htm<br />

Values for Australian Schooling – Teaching and Learning Units ©Commonwealth of Australia<br />

Later adolescence – <strong>Changing</strong> <strong>values</strong>, <strong>changing</strong> <strong>nation</strong><br />

167

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