3 - Computing in the Humanities and Social Sciences
3 - Computing in the Humanities and Social Sciences
3 - Computing in the Humanities and Social Sciences
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language as <strong>the</strong> phono-l<strong>in</strong>guistic form/substance of <strong>the</strong> Absolute—<strong>and</strong>, on ano<strong>the</strong>r<br />
level, Staal’s idea of mantras as <strong>the</strong> prototype of language. Kakuban also describes <strong>the</strong><br />
orig<strong>in</strong> of language <strong>in</strong> <strong>the</strong> follow<strong>in</strong>g way:<br />
When we <strong>in</strong>vestigate <strong>in</strong>to <strong>the</strong> orig<strong>in</strong> of names <strong>and</strong> th<strong>in</strong>gs, [we f<strong>in</strong>d<br />
out that] <strong>the</strong>y all come from sh<strong>in</strong>gon; those who do not know this<br />
pr<strong>in</strong>ciple are pitiable […] S<strong>in</strong>ce worldly be<strong>in</strong>gs, <strong>in</strong>clud<strong>in</strong>g Brahmå,<br />
even though <strong>the</strong>y do not realize <strong>the</strong> true reality at least <strong>the</strong>y<br />
underst<strong>and</strong> words <strong>and</strong> names, <strong>the</strong> Tathågata, out of compassion,<br />
taught <strong>the</strong>m <strong>the</strong> bråhm∆ script (bonji). Brahmå learnt it first <strong>and</strong> <strong>the</strong>n<br />
transmitted it to <strong>the</strong> o<strong>the</strong>r be<strong>in</strong>gs. Humans, gods, demons, <strong>and</strong><br />
animals, all used those sacred words (shøgo) (Kenmitsu fudøshø, <strong>in</strong><br />
Miyasaka 1989, ed.: 5).<br />
In this passage it is strik<strong>in</strong>g that Kakuban does not dist<strong>in</strong>guish between<br />
<strong>the</strong> “language of Brahmå” (bongo, i.e., Sanskrit) <strong>and</strong> “Brahmå’s writ<strong>in</strong>g” (bonji,<br />
i.e., <strong>the</strong> writ<strong>in</strong>g system of Sanskrit known as bråhm∆); thus, it is not clear<br />
whe<strong>the</strong>r <strong>the</strong> Tathågata taught Brahmå a written or a spoken language. But <strong>in</strong><br />
any case, accord<strong>in</strong>g to Kakuban “secret words” (mantras) were <strong>the</strong> first<br />
language used by sentient be<strong>in</strong>gs. O<strong>the</strong>r accounts expla<strong>in</strong> that, while<br />
supernatural be<strong>in</strong>gs have preserved <strong>the</strong>ir orig<strong>in</strong>al mantric language, human<br />
be<strong>in</strong>gs, because of <strong>the</strong>ir delusion, have turned it <strong>in</strong>to a degenerated form of<br />
communication—<strong>the</strong> various languages spoken <strong>in</strong> <strong>the</strong> world today. Among<br />
<strong>the</strong>m, only Sanskrit was able to preserve some connection with <strong>the</strong> orig<strong>in</strong>al<br />
“sacred words.”<br />
1.3. Does a Sh<strong>in</strong>gon Language Exist?<br />
The complexity of mantric phenomena, as we have seen, also makes it difficult to<br />
underst<strong>and</strong> <strong>the</strong>ir <strong>the</strong>oretical status. In particular, scholars have been debat<strong>in</strong>g whe<strong>the</strong>r<br />
mantras can be considered a language or not. While some deny such a possibility<br />
upfront, o<strong>the</strong>rs have proposed various <strong>the</strong>ories to justify mantras’ supposed l<strong>in</strong>guistic<br />
nature. In any case, <strong>the</strong>re is a wide agreement on <strong>the</strong> importance of <strong>the</strong> context, of <strong>the</strong><br />
actual situation <strong>in</strong> which mantras are used.<br />
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