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TheRamadan of Shaykh Al-Hadith Ml ZakariyyaKandelwi by Dr Muhammad Ismail Memon Madani

TheRamadan of Shaykh Al-Hadith Ml ZakariyyaKandelwi by Dr Muhammad Ismail Memon Madani

TheRamadan of Shaykh Al-Hadith Ml ZakariyyaKandelwi by Dr Muhammad Ismail Memon Madani

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the ramadan <strong>of</strong> shaikh muĤ ammud zakariyyĀ<br />

footsteps, were only reviving this long forgotten Sunna <strong>of</strong> the<br />

Blessed Prophet s.<br />

The month <strong>of</strong> Ramadan is a time to heal the soul from the<br />

effects <strong>of</strong> sins. It is also meant to remove ignorance <strong>of</strong> <strong>Al</strong>lah u<br />

and love <strong>of</strong> the material world. If a person does not refresh his<br />

īmān in this month and does not strive to eliminate the effects <strong>of</strong><br />

evil that settle in the heart, then his spiritual condition worsens<br />

year after year, until he meets <strong>Al</strong>lah u in the state in which <strong>Al</strong>lah<br />

u dislikes meeting him, as narrated in the hadith. Such a person’s<br />

love for the material world and his dislike <strong>of</strong> Dīn increases to the<br />

extent that objections against the Dīn, criticism <strong>of</strong> the friends <strong>of</strong><br />

<strong>Al</strong>lah u and those who represent the Dīn <strong>of</strong> <strong>Al</strong>lah u become<br />

his way <strong>of</strong> life. He fails to see his own spiritual deterioration or<br />

his own faults. Instead, he becomes mired in the worldly life and<br />

only finds solace in wealth and things that stimulate the self [nafs].<br />

These are all effects <strong>of</strong> ignoring the great blessing <strong>of</strong> this month<br />

and the opportunity that it <strong>of</strong>fers to be returned to a state <strong>of</strong> good<br />

spiritual health.<br />

Every Muslim should perform i‘tikāf the last ten days <strong>of</strong><br />

Ramadan at least once in a lifetime, if not every year. In i‘tikāf,<br />

the withdrawal from the material world and seclusion in the house<br />

<strong>of</strong> <strong>Al</strong>lah u <strong>of</strong>fers the opportunity for a Muslim with the weakest<br />

<strong>of</strong> īmān and the worst <strong>of</strong> characters to reconnect with <strong>Al</strong>lah u<br />

and begin life anew. The connection that is built in the month <strong>of</strong><br />

Ramadan will then help one through the remainder <strong>of</strong> the year until<br />

the next Ramadan. It is like the example <strong>of</strong> a person crossing the<br />

desert. He will survive if he takes with him water, food and other<br />

such provisions that are necessary for him to reach his destination.<br />

If he does not, he will die before he reaches his destination.<br />

May <strong>Al</strong>lah u give us all the ability to cherish this blessed month<br />

and to gain the true understanding <strong>of</strong> Dīn as our elders had. It is<br />

true that the success <strong>of</strong> our umma in this world and the Hereafter,<br />

is in following our elders, not others. May this book be a source<br />

<strong>of</strong> guidance for how to spend the month <strong>of</strong> Ramadan and a way<br />

to establish a relationship with our elders, who showed us through<br />

xiv

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