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TheRamadan of Shaykh Al-Hadith Ml ZakariyyaKandelwi by Dr Muhammad Ismail Memon Madani

TheRamadan of Shaykh Al-Hadith Ml ZakariyyaKandelwi by Dr Muhammad Ismail Memon Madani

TheRamadan of Shaykh Al-Hadith Ml ZakariyyaKandelwi by Dr Muhammad Ismail Memon Madani

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the ramadan <strong>of</strong> shaikh muĤ ammud zakariyyĀ<br />

In Mashāikh-e-Kāndhla it says:<br />

It was the routine <strong>of</strong> Shaikh Yaĥyā to lead his mother and maternal<br />

grandmother in śalāt every Ramadan in Kāndhla, complete the<br />

Qur’an in three days, then return to Sahāranpūr. The year he passed<br />

away in Dhu al-Qa‘da, he completed the Qur’an in one night and<br />

returned the next day.<br />

I have written about my father in various places in Āp Bītī, though<br />

I cannot remember anything at this time. I also mentioned in the<br />

beginning <strong>of</strong> this booklet <strong>of</strong> Shaikh Gangohī’s practice <strong>of</strong> reciting<br />

Qur’an loudly, both inside and outside <strong>of</strong> śalāt. Sometimes, I was<br />

deep asleep and was woken up <strong>by</strong> the sound <strong>of</strong> his crying.<br />

Amongst my elders, I found two who cried copiously, one<br />

Shaikh al-Islām Ĥusain Aĥmad Madanī and the second, my father.<br />

I have written in Āp Bītī that I accompanied Shaikh al-Islām Madanī<br />

on his trips around the Sahāranpūr area. His trips were like storms.<br />

He would arrive, for example, at 4 p.m., pick me up in his car,<br />

and rush <strong>of</strong>f to Rairy or Dahlapara for a convention and drop me<br />

<strong>of</strong>f that night or early next morning in Sahāranpūr. Once, I went<br />

with him to Ābha. Ĥađrat Shaikh al-Islām told the people to put<br />

my bed next to his in his room. At that time many <strong>of</strong> Ĥađrat’s<br />

helpers were with him. It was extremely cold outside and the<br />

helpers had their beds in another room. The elders <strong>of</strong> Ābha had old<br />

connections with Shaikhain [Shaikh Qāsim Nānautwī and Shaikh<br />

Rashīd Aĥmad Gangohī- the elders and founders <strong>of</strong> Deoband]<br />

and after them with the four great Shaikhs [Shaikh Khalīl Aĥmad<br />

Sahāranpūrī, Shaikh al-Hind Maĥmūd al-Ĥasan, Shāh ‘Abd al-<br />

Raĥīm Raipūrī, and Shaikh Ashraf ‘<strong>Al</strong>ī Thānwī]. Because <strong>of</strong> their<br />

connections, they were unreserved with Ĥađrat Shaikh al-Islām.<br />

One <strong>of</strong> them asked him,<br />

“Why is it that his bed is put here while all the helpers are<br />

in another room?” Before Ĥađrat could say anything, I spoke up,<br />

“I will tell you why. The fact is that your being with Ĥađrat will<br />

disturb him while I am like a goat tied <strong>by</strong> his door.” And this was<br />

true because whenever I went to Ĥađrat Raipūrī, Shaikh al-Islām,<br />

my uncle [Shaikh Ilyās], and Ĥađrat ‘Āshiq Ilāhī Mīrati, they<br />

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