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TheRamadan of Shaykh Al-Hadith Ml ZakariyyaKandelwi by Dr Muhammad Ismail Memon Madani

TheRamadan of Shaykh Al-Hadith Ml ZakariyyaKandelwi by Dr Muhammad Ismail Memon Madani

TheRamadan of Shaykh Al-Hadith Ml ZakariyyaKandelwi by Dr Muhammad Ismail Memon Madani

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Chapter Six<br />

anyone up except for śalāt time, the guests could sleep for as<br />

much and for as long as they liked.<br />

At exactly 10 a.m, Shaikh Balyāwī gave a talk for approximately<br />

40 minutes. Whoever is awake listens to the talk while<br />

others sleep. By the time the talk ends, everyone is awake<br />

and busy in voluntary śalāt or recitation <strong>of</strong> Qur’an. This<br />

continues until noon, after which everyone rests for a short<br />

while. The adhān <strong>of</strong> Ẓuhr is called at 2 p.m. and the khatm-e<br />

khawājagān is held immediately after. Then the dhikr in the<br />

gathering [<strong>of</strong> dhikr] begins in a slow crescendo. People prescribed<br />

dhikr perform their dhikr while the rest recite Qur’an.<br />

The effervescence and spiritual power that emanates from this<br />

gathering <strong>of</strong> dhikr cannot be expressed in words. Of all the<br />

programs <strong>of</strong> the day, it is <strong>by</strong> far the most spiritually elevating<br />

and vigorous.<br />

After the gathering, some people in i‘tikāf rest while the<br />

restless souls begin reciting Qur’an. Some <strong>of</strong> this time is spent<br />

in sleep, tasbīĥ [subĥān <strong>Al</strong>lāh, al-ĥamd li <strong>Al</strong>lāh, <strong>Al</strong>lāh Akbarusually<br />

read on beads] and recitation <strong>of</strong> the Qur’an until ‘Aśr.<br />

After that, Ikmāl al-Shiyam or Imdād al-Sulūk is read in the<br />

reading session [presently we are on Imdād al-Sulūk]. Shaikh<br />

Mu‘īn al-Dīn Murādabādī, who reads in the session, inspires<br />

the listeners with the passion and urgency in his tone. Those<br />

who are unaware [like me] <strong>of</strong> the terminology <strong>of</strong> taśawwuf<br />

and who are incapable <strong>of</strong> understanding the high spiritual<br />

states and feelings associated with this path have a difficult<br />

time understanding the book. Still, the Shaikh’s inspiring<br />

voice and fervor holds us to our place. This gathering ends 10<br />

to 15 minutes before ifţār time.<br />

After this, everybody moves towards the dining area. The<br />

ifţār is simple, including guavas, bananas, chāt, sliced apples<br />

and peas. Cold water is plentiful and Indian dates are arranged<br />

at every few feet while Madanī dates are also handed out<br />

occasionally for blessing. A short interval is provided between<br />

ifţār and śalāt for guests to wash their hands and mouth. After<br />

33

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