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TheRamadan of Shaykh Al-Hadith Ml ZakariyyaKandelwi by Dr Muhammad Ismail Memon Madani

TheRamadan of Shaykh Al-Hadith Ml ZakariyyaKandelwi by Dr Muhammad Ismail Memon Madani

TheRamadan of Shaykh Al-Hadith Ml ZakariyyaKandelwi by Dr Muhammad Ismail Memon Madani

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Ramadan <strong>of</strong> the Elders<br />

who handed them out as needed to the guests. If anyone left his<br />

plate full or unclean, Ĥađrat would clean it himself. If he saw any<br />

pieces <strong>of</strong> chappati on the mat he picked it up and ate it. After that,<br />

people picked up on this habit and started doing the same thing.<br />

Ĥađrat sat on his knees. He held one chappati in his left hand<br />

and took small bite-size pieces from it as needed. He was the first<br />

to start eating and the last to finish. After dinner, everyone drank<br />

tea. These are the details <strong>of</strong> an invitation.<br />

If there was no invitation, Ĥađrat left after śalāt for the residence.<br />

The food was prepared and laid out on the two mats, one for Ĥađrat<br />

and the chappati-eaters and the second for the rice-eaters. He usually<br />

finished quickly when he ate at his residence and then sat for a<br />

few minutes after. His devotees sometimes sat and discussed current<br />

affairs or juridical issues during this time. Ĥađrat also participated<br />

in the discussions and then rested for a short while.<br />

As everyone knows, Ĥađrat’s unique recitation and his concentration<br />

[khushū‘] in śalāt was known in the Indian Subcontinent<br />

but also in Arabia and Ĥijāz. In Silhat, Ĥađrat lead tarāwīĥ himself.<br />

Hundreds <strong>of</strong> people came from all over to listen to Ĥađrat in tarāwīĥ<br />

and tahajjud and left the next morning for their homes [whatever<br />

has been written about Ĥađrat’s recitation and śalāt is absolutely<br />

true. I have stood hundreds <strong>of</strong> time behind Ĥađrat in obligatory śalāt<br />

but never had the opportunity to spend time with him in Ramadan.<br />

Though I did listen to Ĥađrat’s tarāwīĥ two times, the first time<br />

in Ramadan <strong>of</strong> 1363/August, 1944, when Ĥađrat was freed from<br />

Ilāhabād jail and arrived in the morning at Sahāranpūr on the 14th<br />

<strong>of</strong> Ramadan/ September 1, 1944 and took the train to Deoband immediately<br />

after. He stayed one night in Deoband and left for Dehli<br />

the next day [on a Monday] in the afternoon. Since my uncle died<br />

that year on the morning <strong>of</strong> the 21st <strong>of</strong> Rajab/ 04 July 1944, Ĥađrat<br />

arrived at the station after Maghrib and went straight to Niżām al-<br />

Dīn to <strong>of</strong>fer his condolences. At tarāwīĥ time, Ĥađrat said,<br />

“Whoever is the imam for tarāwīĥ should lead.” I said,<br />

“Who has the courage to lead in tarāwīĥ when you are here. Only<br />

you will lead today.”<br />

147

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