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Question Posed 5rency? Panofsky turned to Immanuel Kant because the author of theCritique of Pure Reason had managed to open and reopen the questionof knowledge, by defining the play of its limits and its subjective conditions.Such is the specifically ‘‘critical’’ aspect of Kantism; it hasshaped and informed, consciously or unconsciously, entire generationsof scholars. By grasping the Kantian or neo-Kantian key—viaCassirer—Panofsky opened new doors for his discipline. But nosooner were these doors open than he seems to have securely closedthem again, allowing critique only a brief moment of passage: a currentof air. Kantism in philosophy had done likewise: opened the better toclose, called knowledge into question, not to unleash a radical whirlwind(the inalienable negativity of not-knowledge), but to reunify,resynthesize, and reschematize a knowledge whose closure henceforthfound self-satisfaction through an elevated declaration of transcendence.Are you already saying that such problems are too general? Thatthey no longer concern the history of art and should be considered inanother building on the university campus, the one off in the distanceoccupied by the department of philosophy? To say this (one hears itoften) is to close one’s eyes and ears, to speak without thinking. Itdoesn’t take much time—only the time needed really to pose a question—torealize that the art historian, in his every gesture, howeverhumble or complex, however routine, is always making philosophicalchoices. They silently aid and abet him in resolving dilemmas; they arehis abstract éminence grise, even and especially when he doesn’tknow this. Now nothing is more dangerous than to be unaware ofone’s own éminence grise. This state of affairs can quickly lead toalienation.* For it is well known that making philosophical choicesunwittingly is the fastest possible route to the worst possible philosophy.So our question about the tone of certainty adopted by the historyof art is transformed, along the bias of the decisive role played by thework of Erwin Panofsky, into a question about the Kantian tone that*aliénation; here, primarily in the sense of removal from office, but see below, pages33, 39, 234.

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