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“Consumer Perceptions of Global and Local Brands in the Indian ...

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Inglehert’s (1990, 1994) <strong>the</strong>ory can be l<strong>in</strong>ked to <strong>the</strong> materialist culture among <strong>the</strong> <strong>Indian</strong>s.Accord<strong>in</strong>g to his <strong>the</strong>ory <strong>in</strong>dividuals may become obsessed with acquir<strong>in</strong>g more wealth <strong>and</strong>possessions even though <strong>the</strong>re is no real risk <strong>of</strong> loos<strong>in</strong>g <strong>the</strong>ir wealth. ‘Economic <strong>in</strong>securityas a child may lead to materialism as an adult’. It is well accepted that India is a develop<strong>in</strong>geconomy <strong>and</strong> has been cont<strong>in</strong>uously fac<strong>in</strong>g rapid economic growth <strong>in</strong> <strong>the</strong> last several years.There has been a sudden rise <strong>of</strong> a middle class with <strong>in</strong>credible spend<strong>in</strong>g power. This<strong>in</strong>dicates that <strong>the</strong> middle class is <strong>in</strong>creas<strong>in</strong>gly becom<strong>in</strong>g richer <strong>and</strong> enter<strong>in</strong>g <strong>in</strong>to <strong>the</strong> upperclass categorisation. Hence, <strong>the</strong>re is a large faction <strong>of</strong> <strong>the</strong> population who have experiencedeconomic <strong>in</strong>stability <strong>and</strong> poverty <strong>in</strong> <strong>the</strong>ir childhood.Inglehert concludes that societies, which experience economic <strong>in</strong>stability <strong>and</strong> perceivedpoverty, should develop materialistic cultures. As a result we can expect: 1 richer nationswould have fewer materialists than poorer ones; (2) societies that have experiencedeconomic growth should show <strong>in</strong>tergenerational differences <strong>in</strong> which <strong>the</strong> young are lesslikely to be materialists than are <strong>the</strong> old <strong>and</strong> (3) <strong>the</strong> size <strong>of</strong> those <strong>in</strong>tergenerationaldifferences should be greater <strong>in</strong> society that have experienced little or no growth.Ger <strong>and</strong> Belk (1993) po<strong>in</strong>t out that <strong>in</strong> collectivist cultures <strong>the</strong> wealth status <strong>and</strong> possessions<strong>of</strong> <strong>the</strong> family maybe more important that that <strong>of</strong> <strong>the</strong> <strong>in</strong>dividual, <strong>the</strong>refore as compared topeople from <strong>the</strong> West tend to <strong>in</strong>tegrate <strong>the</strong>ir sense <strong>of</strong> self. Thus <strong>the</strong> self is once aga<strong>in</strong>emphasised, <strong>and</strong> is illustrated how it manifests through possessions, which <strong>in</strong> turnhighlights <strong>the</strong> development <strong>of</strong> materialistic behaviour. Accord<strong>in</strong>g to Richard <strong>and</strong> Dawson(1992) materialist tend to judge <strong>the</strong>mselves <strong>and</strong> o<strong>the</strong>rs success by <strong>the</strong> quality <strong>and</strong> quality <strong>of</strong>possessions atta<strong>in</strong>ted thus <strong>the</strong> value <strong>of</strong> <strong>the</strong> possessions stem not only from <strong>the</strong>ir ability toreflect status, but also <strong>the</strong>ir ability to project a sought after self-image.It is hence proposedH5: The materialist <strong>in</strong>dividualists are <strong>in</strong>cl<strong>in</strong>ed more towards global br<strong>and</strong>s as <strong>the</strong>y provide<strong>the</strong>m with higher status, identity <strong>and</strong> prestige.2.5 Consumer SegmentationConsumer perceptions <strong>of</strong> <strong>Global</strong> <strong>and</strong> <strong>Local</strong> Br<strong>and</strong>s <strong>in</strong> <strong>the</strong> <strong>Indian</strong> retail Industry 25

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