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Associations and the Exercise of Democratic ... - Citizenship DRC

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IDS WORKING PAPER 285manner according to law. 7 These presuppositions underpin civic engagement’semphatic society-centered focus. The focus on <strong>the</strong> civic values (or motivation) <strong>and</strong>resources needed to voice interests presupposes, first, that <strong>the</strong> determinants <strong>of</strong>political participation are social ra<strong>the</strong>r than political. In <strong>the</strong> sophisticated civicengagement model developed by Verba et al. (1995: 3) engagement depends on <strong>the</strong>possession <strong>of</strong> a combination <strong>of</strong> time, money, <strong>and</strong> civic skills which are acquired in<strong>the</strong> family, school, <strong>the</strong> workplace, church, <strong>and</strong>/or voluntary association.Second, <strong>the</strong> societal focus presupposes that government responds to interests, oncevoiced, in a relatively unproblematic manner. Association, in this view, enhancespolitical participation because it (i) socialises individuals into core civic values – i.e.deliberation, tolerance, trust, reciprocity, <strong>and</strong> working collectively towards commongoals – <strong>and</strong> (ii) provides <strong>the</strong> civic skills <strong>and</strong> resources necessary to pursue <strong>the</strong>se valuesin <strong>the</strong> public sphere (Putnam 2000: 338–9; Rosenstone <strong>and</strong> Hansen 1993: 12–16;Verba et al. 1995: 15–16, 528–9). Such a society-centered perspective precludes onefrom exploring questions about <strong>the</strong> (democratic) quality <strong>of</strong> citizens’ relations togovernment <strong>and</strong> <strong>the</strong> vertical power relations that shape <strong>the</strong>se relations.Comparative democratisation, <strong>and</strong> work on new middle or low-income democraciesin particular, takes a different view. 8 Democracy depends not on individuals <strong>and</strong><strong>the</strong>ir values <strong>and</strong> resources, but on political processes driven by collective actors <strong>and</strong>political institutions involved in interest intermediation. The nature <strong>and</strong>responsiveness <strong>of</strong> government to dem<strong>and</strong>s emanating from society is not assumedbut believed to be contingent. Responsiveness is explained by <strong>the</strong> power resources<strong>of</strong> collective actors <strong>and</strong> <strong>the</strong> institutional formations through which <strong>the</strong>y negotiaterelations. 9 Whereas civic engagement is especially concerned with individualcitizens’ unequal endowment <strong>of</strong> motivation, skills <strong>and</strong> resources, comparativedemocratisation is concerned with inequality in relations between large classes <strong>of</strong>citizens <strong>and</strong> government, <strong>and</strong> <strong>the</strong> substantive content <strong>of</strong> citizenship. 10 <strong>Associations</strong> in7 The central question for democracy in <strong>the</strong> civic engagement literature is how cooperativebehaviour for a collective (or common) good can emerge in a world that is fundamentallyindividualistic <strong>and</strong> defined by <strong>the</strong> pursuit <strong>of</strong> narrow interests. In this literature it is <strong>the</strong>individual citizen who must take responsibility for deciding who holds public <strong>of</strong>fice <strong>and</strong> forgenerating <strong>the</strong> pressure on government to respond to <strong>the</strong>ir interests <strong>and</strong> values (Verba et al.1995: 1). Civic engagement is consequently defined as any voluntary (non-paid) activity toinfluence government, or any o<strong>the</strong>r voluntary collective endeavour, such as participation inassociational life or in <strong>the</strong> community, or indeed in bowling (Putnam 1993, 2000;Rosenstone <strong>and</strong> Hansen 1993; Verba et al. 1995).8 This research agenda includes <strong>the</strong> work on democratic transitions (Schmitter, O’Donnell<strong>and</strong> Whitehead 1986), democratic consolidation (Linz <strong>and</strong> Stepan 1996; Mainwaring <strong>and</strong>Scully 1995), measuring democracy (Przeworksi, Alvarez, Cheibub, <strong>and</strong> Limongi 2000), <strong>and</strong><strong>the</strong> quality <strong>of</strong> democracy (Diamond <strong>and</strong> Morlino 2005; O’Donnell 1993 <strong>and</strong> 2005).9 Increasingly, <strong>the</strong> nature <strong>and</strong> responsiveness <strong>of</strong> government is seen as contingent on itsrelation to different sectors <strong>of</strong> society, a relation constructed in an iterative process overextend periods <strong>of</strong> time (Skocpol 1992; Evans 1995 <strong>and</strong> 1996; Houtzager 2003; Whitehead<strong>and</strong> Gray-Molina 2003).10 See for example Yashar’s (1999: 77 <strong>and</strong> 2005) discussion <strong>of</strong> corporatist <strong>and</strong> neoliberal‘citizenship regimes.’ Yashar combines <strong>the</strong> substantive content <strong>of</strong> citizenship (types <strong>of</strong> rights)<strong>and</strong> forms <strong>of</strong> interest mediation. See also Friedman <strong>and</strong> Hochstetler (2002).14

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