Hadi and Llabre (1998) assessed intelligence, posttraumaticstress and depression among Kuwaitis one year afteroccupation. They found a difference in levels of parentaldepression between those who stayed in Kuwait ascompared to those who were out for all or part of theoccupation. Though Hadi and Llabre (1998) found lowlevels of depression in children, they found depressioncorrelated with levels of exposure to violence and levelsof PTSD. Children who had a martyr or POW in thefamily (Abdullatif 1995) and boys (Llabre and Hadi 1997)reported higher levels of depression, with social supporta protective buffer for girls.Abdel-Khalek (1997), in a survey of fears associated withIraqi aggression among Kuwaiti children and adolescents,ages 13-17 years, identified three significant factors thathe named Iraqi Aggressor, War Machinery, and WarCorrelates and Effects. Abdel-Khalek concluded that theIraqi aggression’s adverse effects persisted 5.7 years afterthe trauma. In 2004, Abdel-Khalek (2004) reported higherscores for Kuwaitis on the Arabic Scale of Death Anxiety(ASDA) than their Egyptian or Syrian counterparts.These psychological studies describe important experiencesand concerns of suffers and survivors, and criticalgenerational and gender dynamics of trauma in theaftermath of the 1990 Iraqi invasion and occupation. Thestudies, taken together, point to the ongoing traumaticeffects of the invasion and occupation. Yet, as one strandof human experience, studies based on the diagnosisof PTSD or depression alone mask the reshaping ofexperience through diverse memory processes that impactsocial relations, Kuwaiti communal recovery, and a social,historical analysis that might lead to collective politicalresponses. The question here is whether medicalizingand individualizing collective trauma supports communalrecovery, a question that has important moral, politicaland legal ramifications.Memory, PTSD and Child WitnessesContrary to popular ideas about memory, memory doesnot operate like a video camera, providing a continuousphotographic copy of events and experiences (Schacter2003). Instead, multiple learning and memory systems“extract details, meanings, and associations from thestream of experience according to specific needs,selective attention, and cognitive and perceptual salienceor relevance” (Kirmayer, Lemelson and Barad 2007:8).Memories also change, undergoing repeated revisionand transformation with each attempt at recollection. Weliterally narrate ourselves, reshaping an awareness of ourfeelings and sense of identification with others througheveryday life (Capps and Ochs 1995). This underminesclaims that symptoms, such as flashbacks, are simplyreplays of indelible records, rather than reconstructionsin complex memory processes. Symptoms, such asflashbacks, may reflect veridical recall, obsessional worry,vivid imagination or ruminations of “worst case scenarios”(Frankel 1994; Kirmayer, Lemelson and Barad 2007:8).The diversity of these memory processes leads toambiguity and debate about what is veridical recalland what is reconstructed, confabulated or fabricatedmemory, particularly when the stakes of research, beyondpsychological health, incorporate moral and legal credibilityand economic claims for compensation. While studies ofPTSD and depression offer us useful foci for psychologicaltreatment and the basis for economic compensation fromperpetrators of traumas such as violence, they may alsomask complex, relational experiences and the confluenceof diverse social memory processes.Nordstrom (2004:226) suggests that “part of the wayviolence is carried into the future is through creatinghegemony of enduring violence across the length andbreadth of the commonplace world, present and future.The normal, the innocuous, and the inescapable areinfused with associations of lethal harm”. Respondentsin our study, child witnesses of the Iraqi invasion andoccupation, vividly recalled the dangers of Iraqi checkpoints on main roads, and the destruction of communitycenters, religious sites, public parks, schoolyards, andmarketplaces, places where war was brought home. Maleand female respondents recalled intimidation, control,and powerlessness at Iraqi soldier checkpoints, andsexually aggressive or inappropriate advances toward theirmothers. Male and female respondents reported fear,anxiety, visual horror and a loss of control in response tomedia portrayals of tortured and mutilated bodies.Young men, out of the home more often than theirsisters, vividly described maimed and murdered bodiesin communal areas close to their homes: A 24 year olddescribed “torture houses”, with “piles of dead bodies,a tortured man, still alive, led from the torture house toan ambulance”. He recalled children playing football withthe head of a murdered Iraqi after the liberation. A 22year old recalled “men being executed in front of my owneyes”. He said, “I felt helpless, not only because I wasa child, but my family could not control anything…no19
20one could protect me”. He said, “My older brother tooka soldier’s decapitated head and kicked it to me. I wasscared and still remember how I felt when I saw it”. A22 year old recalled “seeing a dead man hanging from alight post,” and “walking by workout facilities and cafeswith dead bodies”. A 23 year old remembered “childrenmaking poisonous drinks as a game to kill Iraqi soldiers”,to regain a sense of control, and to take revenge.During the occupation places associated with safety, suchas the home, were recast as lethal and inhumane or asrefuges for Iraqi soldiers. Some Kuwaiti neighborhoodswere unchanged in terms of family composition, while inothers, neighbors moved away or houses were destroyed.Respondents had strikingly different experiences dependingon their neighborhoods and whether or not the occupyingIraqis were Bathists, whom our child witnesses describedas “aggressive” and “violent” or non-Bathists who were“like children”. A 23 year old male described Bathistsoldiers breaking into his family’s home: “Iraqi soldiersbroke down our door. My brother spilled water on thesoldier, and he got angry; he yelled at my brother.” Livingin an area occupied by non-Bathists, a 24 year old malesaid: “Soldiers cried; they didn’t want to be there. Theywere forced. They needed food. The soldiers played withchildren, and joked.”Interestingly, all of our respondents described the occupationas a time of their best and worst memories with theirfamilies: A 23 year old female said: “It was perfect. No onehad to be there. Everyone was there because they wantedto be there. We were never so close”. Others describedincreased domestic violence, family conflicts, alcohol anddrug abuse, and increased promiscuity.In the aftermath of violence, ‘basic trust’, as Luhrmann(2000), Ewing (2000) and Robben (2000) suggest, maydefine and flame social, cultural and political identifications,critical to post-trauma healing and to the reconstructionof trust in oneself and in the familial, institutional andcultural practices that structure daily experience. Themourning and social channeling of collective trauma—theways in which people collectively remember and forgettrauma—are powerful aspects of group identification andrecovery that impact the likelihood of future violence(Taussig 1987; Volkan 1998; White 2005).The issue of identity, whether familial, ethnic, religiousor national became a central feature in remembrancesof ‘trust’ during the occupation. Kuwaitis recalled theirfamilies obtaining fake identification, using other languagesand dialects, and increased prejudice against Kuwaitis andPalestinians. Identity and the feeling of betrayal emergedthrough a majority of interviews. One respondent toldus, “They wrote Kuwait is for Palestinians” on city walls.Another asked, “Why should there be trust? We trustedPalestinians. We gave them jobs. They made money. Theywere our brothers and look how they stabbed us in theback.” A young woman of Palestinian family backgroundand Kuwaiti citizenship described increased isolationand harassment, with Palestinians fired from jobs. Fortythousand Palestinians were exiled. Respondents also feltbetrayed by Iraqis, particularly Saddam Hussein. Oneyoung woman said, “We always looked up to Saddamprotecting us from Iran and then he invades us.” Therewere accusations of relatives stealing from homes inwhich they took shelter, so that ultimately, our Kuwaitirespondents said they could trust only the members oftheir immediate families.The 2003 U.S. War on Iraq triggered intrusive images ofthe 1990 Iraqi invasion and occupation, increased anxietyand fear that Kuwait would again be invaded. Ongoingmedia coverage of the war, walking through the Museumof War (The Kuwait House Museum), and loud noises,particularly sirens, were additional triggers. A 23 year oldfemale said, “I felt paralyzing fear and stress when I heardsirens. Months later when Kuwait was no longer in danger,the government still kept testing sirens. I would wake upduring the siren testing and feel fearful and short of breath.”While the majority of our respondents had never beendiagnosed with PTSD or depression, they describedperiods of depression, isolation, emptiness, and emotionaldisconnectedness. They lacked a sense of loyalty or trust,describing instead paranoia, dependency on friends andfamily, anger and frustration, and the feeling of having nofuture in Kuwait.Embodied Memory and the Social EnvironmentThe contested idea that trauma involves “embodiedmemory” is framed differently in psychological and social,cultural research (Brewin 2003; Connerton 1989; van derKolk 1994; Stoller 1995). According to Kirmayer, Lemelsonand Barad (2007: 8-9), “The body (more specifically,circuits involving subcortical and cortical areas of the brainnot accessible to consciousness) acquires associationsas conditioned emotional responses or habits…but thisdoes not yield declarative memory, and the origins of thelearned association cannot be directly described unless
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- Page 59 and 60: 58REFERENCESAmason, A. (1996) ‘Di
- Page 61 and 62: Shelton, C. and Darling, J. (2004)
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70• Prepare a Bank Group transpor
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74may be developed in a safe and or
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80Iran, the US, and HighlyEnriched
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8450% of the population is astonish
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90when Iran could not keep up with
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92rich states, the decrease of natu
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94indigenous training. Specifically
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96It is important to note that Russ
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100Foucault, Michel. “What are th
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102Ramazani, Rouhollah K. “Iran
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REFERENCESBryce, J, Frigo, T, McKen
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GDP $21,300, GDP growth rate 6.8%,
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118TABLE 4: # 1 Gulf Country in Eco
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120• More men than women indicate
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13811. What do you think about the
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140Conditions of Kuwaiti Dependence
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1422) if the alien has no means of
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144offered Mubarak recognition as a
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146labor regulations and enforcemen
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148intensifying suspicion and hosti
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150Commission on Freedom of the Pre
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Christine PiconeAustralian College