college work and have inadequate preparation in English.Limited access to remedial, academic help for weakerstudents and a shortage of student advisors exacerbatethe problem. Students frequently live with their parentsor other family member and commute from their family’shomes where a relatively high standard of living isenjoyed. Students appear to have ample time to focus onstudying and to be free from financial worries. However,faculty members complain about lax student attitudestowards attendance, their studies and that plagiarism,cheating on exams and grade negotiations are rife.Until now, there have been few incentives for academicexcellence; e.g. securing a well-paying job after graduationis customarily more associated with wasta, a practice thatuses personal or influential connections of a family memberor associate. However, traditional avenues of employmentsuch as the government are tapering off. When pressed,students, especially males, often concede that they worryless about securing a good job than obtaining a degreeto improve their social status or enhance their marriageprospects. In sum, studying often does not appear tooccupy an important role in the students’ daily lives andfamilial obligations are often cited for not studying.3.0 Literature Review:3.1 Factors Leading To Western Liberal EducationDemandCurrently, the Gulf region is experiencing tumultuousgrowth in secondary and post secondary private schoolsand universities. Private universities represent about 27%of the 149 university affiliated with the Association ofArab Universities. Many of the current and future startupsof private universities are envisioned for the Gulf.The demand for imported Western liberal education hasincreased in the Gulf because of several contributingfactors. First, from the 1970’s onwards, the region sawthe demise of the Egyptian influenced system and a shiftto the credit point system prominent in the Americaneducation system (Mazawi, 2004). Secondly, the qualityassurances for training and research are seen as higherin US universities than elsewhere. Thirdly, even before9/11, the relative numbers of Arab students studyingin the United States were on the decline resulting in acumulative 30% drop from 1999 to 2002 (Derhally, 2003).Taken together, these factors have increased the demandfor local western liberal education as Middle Easternstudents find it harder to pursue studies in the West.A less examined, but increasingly important reason for theprivatization of higher education in the Gulf is that theregion’s established public institutions of higher educationare finding themselves unable to accommodate theirburgeoning, young populations, (especially expatriates)under the mounting shortages of professional educatorsand limited public resources dedicated to higher education.The brunt of future investment associated with highereducation will likely be borne by the private sector owingto its flexibility in coping with the changing demographics,shifting budget priorities of Gulf governments, privatemarket needs, and because of the potential for growingfinancial returns. For example, one Kuwaiti educationcompany boasting 27,000 students at all levels, reputedlyearned about $35 million in fiscal year 2004.Finally, educators have been imported from other countriesto the Gulf owing to historical shortages of local teachingprofessionals. Various nationalities including Egyptians,British, Indians, and others have preceded U.S. citizensas administrators and teachers. With the increasingparticipation and presence of the U.S. in the Gulf, comesincreased impetus and means for synchronizing educationin the region with the political and economic system overwhich the U.S. currently holds hegemonic presence.One American consultant in the United Arab Emiratesnoted that a new university ,”is designed to reflect thetypical design of colleges and universities in the US…tofacilitate transfers to US institutions and entrance to USgraduate programs.”(Mazawi, 2004)3.2 Transferability of Western Liberal EducationThe quest for educational change, from a Gulf Arabperspective, might be summarized as how to bestmodernize Gulf education without disrupting orchanging its traditional social structures. Implicit in thisview is that elements in western liberal education canbe appropriated without having to resort to a wholesaletransfer. Education transfer, to use an analogy, becomesa smorgasbord of sorts where the desired elements areselected and less desirable ones are left off the plate. Theanswer to the implicit question as to whether culturalelements act as a facilitating or restraining agent tomodernization seems to stand on end. Wolfgang Zapf(2004) in his examination of modernization process inthe context of the Middle East suggests that since there isno unified Islamic front, it can be expected that there willbe different kinds and rates of adoption of technology(and by inference, education). However, this observation25
26glosses over the filtering effects of cultural variables.For example, one study of technological transfer to theMiddle East suggests that culture variables tend to act as afilter of sorts in information technology transfer (Straubet.al, 2003).While unexamined here, the theoretical underpinningharkens back to an old debate between modernizationand dependency proponents: Can rational practicesbased on the idealized meritocracy replace practicesbased on traditional notions of kinship and affiliation?In this context, can liberal western style education beadapted to the Gulf without having to resort to an “all ornothing” adoption approach? If traditional societies takea smorgasbord approach to the transfer of western liberaleducation and the resulting arrangement works, it is trulylike having ones cake and eating it, too.3.3 The Compatibility of Liberal Western Education’sAssumptions and OutcomesWestern liberal education is a relative newcomer to ArabGulf settings although its roots can be traced back toAristotle’s writings about education. According to theAmerican Association of Colleges and Universities(AAC&U),A truly liberal education is one that prepares us to liveresponsible, productive, and creative lives in a dramaticallychanging world. It is an education that fosters a wellgrounded intellectual resilience, a disposition towardlifelong learning, and an acceptance of responsibility forthe ethical consequences of our ideas and actions… [It]requires that we understand the foundation of knowledgeand inquiry about nature, culture, and society…Whatmatters in liberal education is substantial content, rigorousmethodology, and an active engagement with the societal,ethical, and practical implications of our learning”.(AAC&U, 1998)This brings us to the fore of our inquiry about thecompatibility of western liberal education ideals withthe culture and traditions of the Arabian Gulf setting.Conservative settings are not necessarily inhospitable tothe cherished ideals of western liberal education such astolerance and free thinking, but several cultural tensionschallenge the viability of liberal Western-style educationinstitutions in the Gulf. These include:• Knowledge precepts concerning acceptable knowledgeversus knowledge for knowledge’s sake.• The relative emphasis placed on collective versusindividual identity.• The extent of reliance on mechanical versus organicmeans of problem resolution and its correspondingrelationship to organizational development withineducational settings.3.4 Knowledge PreceptsThe philosophy behind Western-style liberal education andknowledge acquisition can be summed up as knowledgefor knowledge’s sake. By contrast, knowledge acquisitionin Islamic societies stems from the principle thatknowledge be acceptable, i.e. praiseworthy, permissibleand not blameworthy. J.M. Halsted (2004) believes thatIslamic education and western educational philosophies arefundamentally incompatible. While the Prophetic reports(Hadith collections) indicate that knowledge without anyreal use in human life is useless, the Quran seems to suggestthat any knowledge that contributes to one's personaldevelopment is considered valuable. Utility, in that sense,is left up to the individual and the society to decide upon.There appears to be a growing body of opinion thatsuggests that it is not the Quran, but its diverse culturalinterpretations that are responsible for the emergenceof oppositional thinking between Islamic and westerneducational values (Bagheri and Khosrawi, 2006). In theabsence of any resolution to this underlying knowledgedilemma, Gulf students, perhaps, like other Muslimsconfronting conflictive western values, appear to havedeveloped dual frames of reference and communication,one local-traditional and the other, global-modern(Findlow, 2001). Suffice it to say that instead of a synthesisof Arab cultural and religious heritage with growingWesternization of lifestyles, two separate accounts arekept, much like keeping two sets of accounting books;each used for differing circumstances and needs.3.5 Individual versus Collective IdentityAnother factor that Western-style education institutionschallenge is the difference in relative emphasis on individualidentity versus collective identity. It is supposed that individualidentity is encouraged along with critical thinking inwestern intellectual life. In contrast, the literature suggeststhat traditional Islamic education is largely teacher andtext-oriented and by extension, emphasizes collectiveidentity and rote learning skills over individual identityand critical analysis skills. This emphasis comes out of themadressa (Islamic school) tradition for learning about Islam and theQuran, a method where knowledge is transmitted by rote
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- Page 59 and 60: 58REFERENCESAmason, A. (1996) ‘Di
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- Page 63 and 64: 62• recycle natural resources use
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28. Tables - 1 Environmental Manage
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80Iran, the US, and HighlyEnriched
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82since the 1951 nationalization of
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8450% of the population is astonish
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86The US also approved the Shah’s
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88George W. Bush’s State of the U
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90when Iran could not keep up with
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92rich states, the decrease of natu
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94indigenous training. Specifically
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96It is important to note that Russ
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100Foucault, Michel. “What are th
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102Ramazani, Rouhollah K. “Iran
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104My SCORE, OurMATCH: CommunityPar
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106with a mate while he does mechan
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108dimensions of life including for
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REFERENCESBryce, J, Frigo, T, McKen
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GDP $21,300, GDP growth rate 6.8%,
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118TABLE 4: # 1 Gulf Country in Eco
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120• More men than women indicate
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TABLE 11: Success in improving Livi
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TABLE 14: Success in preserving Cul
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13811. What do you think about the
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140Conditions of Kuwaiti Dependence
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1422) if the alien has no means of
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144offered Mubarak recognition as a
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146labor regulations and enforcemen
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148intensifying suspicion and hosti
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150Commission on Freedom of the Pre
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Christine PiconeAustralian College