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Winter - Classical Mileend Alpacas

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“The highly decorative costumes that are associated with the ladies of the Colca Valley have evolved over<br />

time and, using fi bres of alpaca, llama, wool and cotton, have many variations and nuances. The daily<br />

costumes for both Collaguas and Cabanas alike are essentially practical and designed above all else to give<br />

maximum protection against the sun in the day and the cold which commences from mid to late afternoon.”<br />

LADIES’ COSTUMES AND USAGE<br />

The highly decorative costumes that are associated with the<br />

ladies of the Colca Valley have evolved over time and, using<br />

fi bres of alpaca, llama, wool and cotton, have many variations<br />

and nuances. The daily costumes for both Collaguas and Cabanas<br />

alike are essentially practical and designed above all else to<br />

give maximum protection against the sun in the day and the cold<br />

which commences from mid to late afternoon. Typically, a highnecked<br />

and long-sleeved blouse is worn with an embroidered<br />

waistcoat on the upper body whilst up to three layers of skirt<br />

(depending on the climatic conditions) are worn below. Opentoed<br />

sandals complete the outfi t. Often the outer skirt has a deep<br />

frontal pocket in which seeds can be carried at sowing time or<br />

hand-spinning distaffs and fi bre etc. As always, the headwear is<br />

either the Collagua banded straw hat or the Cabana embroidered<br />

cloth model.<br />

For ‘fi estas’ the same ensemble is worn but with much more<br />

decoration and embroidery. In all cases the embroidery is unique<br />

to the individual wearer but always follows the same theme of<br />

pictorial representation of the fauna and fl ora of the Colca Valley.<br />

These days there is a tendency to mix the two cultures where<br />

a Collagua may wear the costume of a Cabana and vice versa<br />

but one thing remains sacred and that is each one’s respective<br />

headwear which is never interchanged.<br />

ALPACA TEXTILE TRADITIONS<br />

The many millennia of alpaca and llama farming in the region<br />

have pervaded the daily routine of the womenfolk from raising<br />

the animals to crafting textiles from their fi bre which still<br />

dominates the greater part of their lives today. Being mainly<br />

Quechua speakers, the textile terminology that they use<br />

today to describe their art is a mix of both the Quechua and<br />

Spanish languages (a sort of ‘Tex-Mex’). The clothing that<br />

they produce is mainly woven, as opposed to knitted, and<br />

employs hand-spun yarns and I list below a glossary of the<br />

most common processes/products:<br />

Hand-spinner Phuscadora<br />

Hand-weaver Awadora<br />

Narrow Tape/Braid Weaver Simpadora<br />

Hand-plaited Alpaca/Llama Leading Reins Jaquimas<br />

The skills that are passed on from generation to generation are<br />

so highly-prized that it is not uncommon for contests to be arranged<br />

in order that ‘champions’ may emerge from demonstrating their<br />

talents in competition. These generally take place at important<br />

feast days throughout the Colca Region and are not only confi ned to<br />

women as men may be challenged to compete with them as well.<br />

Likewise, contestants from regions outside of the Colca – such as<br />

Cusco, Juliaca and Puno – are often invited to participate.<br />

Whereas the way of life of the alpaca and llama farmers and their<br />

families has changed very little during the past four hundred years<br />

since the Spanish Conquest, there is growing evidence that the pace<br />

of change has been accelerating during the most recent ten years.<br />

Although the region is somewhat cut-off geographically<br />

from mainstream Peru, improved roads and land-line telephone<br />

connections are bringing the modern world to the Colca Valley’s<br />

doorstep. Naturally, with these developments comes tourism<br />

where the number of visitors is increasing every year and which<br />

is an important incentive for the alpaca ladies to maintain their<br />

traditional costumes and increase the production of their textile<br />

handcrafts to serve this relatively new and steadily-growing<br />

market demand. •<br />

Middle above: Hand-spinners<br />

(phuscadoras) competing in a<br />

contest in Chivay.<br />

Above right: From left to<br />

right are Deyanira Rodriguez,<br />

Amparo Lopez and Maria<br />

Luisa Huarca dressed in<br />

traditional ‘fi esta’ costumes of<br />

the Colca Valley.<br />

Alpaca World Magazine Autumn 2004/05 31

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