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HarMirchSeraj AkramH i n d u s t a n m emuslim ko unka haqkyon nahi milta, kyatassub parasti hi ekwajah he ya unkas i y a s i h a l k a p a nbedari ki kami?Jidhar dekhiye musilm apne halat-ezaarpar aansu bahate milengay lekinbahut kam log iske asal asbaab parbat karne ya hal nikalne par gaurkarte hain. kya yah haqiqat nahi keinsaan ya samaj ka jo INPUT hogawahi OUTPUT hoga. aur agar meyaritalimi idarah , talimi mahaul aurtanzeem par Muslim ka INPUTmamuli hi rahega to kya OUTPUTbehtar ho sakta he?Ham aksar behar rahbar aur ittehadna hone ki baat karte hain, lekinbehar rahbar ka mahaul banane kibat hoti he to ham kuch bhi nahikarte, aur agar koi rahbar samne aatabhi he to unki rahbari salahiyat kebajaye ham yah dekhne lagte hain kewah tahajjud parhne wala he ke nahiya unke andar kitni farishta jaisekhubiya hain.Nasihat aur behtari ki batayn harsamaj ke moazziz log karte hain, aurmuslim samaj me kuch zyadah hiwaaz wa nasihat ki bat hoti phir bhitawaqqo ke mutabiq behtari nahihoti...kya hamare danishwaron komissing point talashne ki koshis nahihoni chahie, ke aakhir natija kyonnahi nikalta itne waaz aur taqreer ka?jab dusri qaumain abhi se 2014 keintekhab ki tayyari shrou kar diya heto muslim ko bhi apne hikmat amlipar abhi se kam karna shrou nahi kardena chahie.Bakhabar6Where is the happiness?One day, the young lion asked his mom:"Mom, where is the happiness?" Mom replied:"It's on your tail." So the young lion keeps onchasing after his tail. But after a whole day oftrying, he failed to get the happiness that wason his tail. Then he toldhis mom about this,his mom smiled andsaid: "Son, you don'treallyneed to chase afteryour happiness, as longasyou keep going andmoving forward, yourhappiness will always be with you.."Wish everyone of you find your happiness.You can't decide the length of life, but you cancontrol how you want to live it.You can't control the weather, but you can control yourmood.You can't change your look, but you can smile.You can't control others, but you can control yourself.You can't foresee tomorrow, but you can utilize today wisely.You can't win everything, but you can try your very best toachieve that.Hope everyone can face the daily life positively andalways happy...News from BiharBihar soon to open door for private universitiesPatna, (BiharTimes): In a significant shift in policy the stategovernment on Wednesday announced that it is working on a Bill forthe framing of an Act to facilitate the opening of private universities inthe state. It would be tabled in the state Assembly during the currentsession itselfYet another extension to Bhagalpur riots panelYetPatna,(BiharTimes): The Bihar cabinet on Tuesday extended the termof inquiry commission, which is probing the 1989 Bhagalpur riotscases, for another yearYet another extension to Bhagalpur riots panel YetPatna,(BiharTimes): The Bihar cabinet on Tuesday extended the termof inquiry commission, which is probing the 1989 Bhagalpur riotscases, for another year
Understanding Moderationand Extremism, Part-1… Shakeel Ashraf Quranic term‘sawa-as-sabil’Moderation is to avoid excessiveness or extremes and to remain translated aswithin reasonable limits. In recent past when the world witnessed the right way is thedamages of extremism, the tag of ‘moderate’ became the best seller w a y o f l i f eamong intellectuals. As stated above moderates are the one who which enablesremain within reasonable limits. What are the limits and who is the a m a n t oauthority to draw them? What happens when limits are violated?d e v e l o pharmoniouslyFirst example of violation of limits:all his powers,The first violation of limits in human history can probably be traced in faculties, andthe episode depicted in Quran. [And narrate to them with truth the abilities: whichstory of the two sons of Adam they made an offering. It was accepted satisfies all hisof one of them and not accepted of the other. He threatened, ‘I will cravings, urgessurely kill you.’ The other replied, ‘Allah accepts only of the god- and feelingsfearing. If you stretch your hand against me to kill me, I shall not lift a n d t h emine to kill you. I fear Allah Lord of the worlds. Rather, I wish that you demands of hisadd on my sin to your other sin and end up a companion of the Fire. body and soulAnd that is the recompense of the transgressors.’ Thereupon his (evil) in a congenialself drove him to the murder of his brother. He murdered him and manner: whichbecame of the losers. That was why We prescribed this for the children g u i d e s h i mof Israel: "He who killed any person, unless it be a person guilty of rightly to keepmanslaughter, or of spreading chaos in the land, should be looked balanced theupon as though he had slain all mankind, and he who saved one life m u l t i f o l dshould be regarded as though he had saved the lives of all mankind." c o m p l e xBut the majority of them went on committing excesses in the land relations witheven after Our Messengers came to them one after the other with other humanclear directions. 5:27-32]beings: whichleads him individually and collectively to exploit and use equitably theLet us rely on scholarly traditions to find out the reason of the subject natural resources for his own good and that of humanity. In short, it isconflict. It is said that with every pregnancy Hawwa’ gave birth to that way of life which enables the individual and the society to solvetwins, a boy and a girl. Adam married off the girl of one birth to the boy spiritual, moral, social, physical, economic, political and internationalof another, and vice versa. Habil was to marry Qabil’s sister and Qabil problems in a straight, smooth, even and just manner. It is obviousto the sister of Habil. But, because the girl born along with Qabil was that man with his limited powers and intellect cannot by himself solveprettier, he refused to marry Habil’s sister, rather wanted to marry the these problems, as he is simply incapable of comprehending at onegirl that was with him in the womb. Adam told him that she, having and the same time all the aspects of human problems so as to weighbeen in the same womb with him, was not lawful to him. But he and estimate their relative importance and judge between theinsisted. The two decided to present an offering each to Allah to check different courses before him. That is why, whenever he has tried towhose would be accepted. Habil was a shepherd and he presented the plan a way of life for himself, he has utterly failed to do justice to hisbest of sheep he had. Qabil tended farms and presented the worst own self or tiffs society, and made a mess of all his affairs andkind of vegetables he could lay his hands on. The result did not matter problems, and created a state of chaos everywhere. This is becauseto him, because he was bent upon marrying his sister. The fire with his narrow vision he becomes so absorbed in one basic need outdescended and consumed the sheep but left the vegetables of many and one problem out of many that he loses sight of all othersuntouched. Qabil ultimately murdered Habil by dropping a stone on and neglects them intentionally or un-intentionally. As a result of this,his head as he slept.life loses its balance and begins to rush towards one extreme. Whenthis state of affairs becomes unbearable, one of the neglected needsCause of first conflict:or problems takes hold of man and life begins to rush towards anotherThe lesson to learn here is that first conflict between the two brothers extreme with the same destructive result. In this way, life goes onthat resulted in murder happened because one of them didn’t want to running from one extreme to the other and man never finds theobey the law given by their father who was a messenger of Allah.balanced middle way which is "The Right Way", because all the waysplanned by him keep him running in wrong directions from oneExtremism and moderation:extreme to the other.If I were asked to define the subject terminologies, I would say that theviolation of Allah’s law is extremism and moderation is simply As has been pointed out, man cannot plan that right way which mayobedience to His laws.lead him clear of the pitfalls of the myriad wrong and crooked ways; soAllah has very graciously made arrangements for showing the RightRight way for mankind:Way to mankind. He sent His Messengers with Guidance to lead[Quran 5:12 …… But after this whoever from among you adopted the mankind to the Right Way to real success in this world and in theway of disbelief, has indeed gone astray from the Right Way (sawa-as- Hereafter; and the one who loses this way will go wrong here and actsabil).]wrongly, and inevitably go to Hell in the next world, for all the wrongways lead to Hell.Bakhabar7
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