SCIENTIFIC TRANSLATION - The Mary Baker Eddy Science Institute

The language of material sense is really a 'seems so' language. Fromwithin the mist, every thing seems obscured. When we look at themoon with earth's shadow on it, it seems to be a mere crescent.When we look at man from a viewpoint other than that of his divinePrinciple, he seems to be a fallible personal mortal. Everythingdepends on standpoint. The textbook therefore emphasizes thecorrective value of such terms as origin, foundation, starting point, orview. “The foundation of' evil is laid on a belief in something besidesGod” (S & H 92:26). “The foundation of mortal discord is a falsesense of man's origin. To begin rightly is to end rightly (S & H262:27). “The fundamental error lies in the supposition that man is amaterial outgrowth . . .” (S & H 171:31). In this last citation is the word'supposition.‟ If, with the aid of the Concordance, we look up the waythe term is used in Science and Health, it soon appears that we areonto the true identity of evil. As in geometry, a proposition is provedby setting up its opposite supposition to be disproved. Thesupposition is neither dismissed airily as nothing, nor grappled withas a powerful entity, but treated as a hypothesis that can beintelligently tested and disproved. Christian Science teaches that evilor mortal mind is the supposition that good is not the sole reality,while matter is this illusion outpictured in solid form. For example, ifwe look at our world through a piece of blue glass, it colours ouroutlook and we have a blue world. Both the mortal mind premise, andthe matter outcome, are susceptible of being resolved once they areunderstood as the same misapprehension.Happily, whatever the lie, it cannot alter the truth or create analternative universe. Always we are looking at God; spiritual creation,though in our ignorance we may see it through a material glass andso misconstrue it as a material world. An Englishman and aFrenchman, even though employing different languages, do notimagine that 'a house' is different from 'une maison.‟ In the same waythe two contrasting descriptions of creation - the one the veryantithesis of the other - are actually concerned with the sameuniverse, and the contradiction is resolved by means of spiritualtranslation. (See S & H 269:14-16; 281:28-30; 120:7-9) ChristianScientists can sometimes needlessly make themselves a battlegroundover this issue. For instance, the author was asked to help inthe case of a boy who was having mild epileptic fits. He came from alively Christian Science home, and at the same time was doing well at27