What you must believe about your Creator - Kalamullah.Com

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The following (until pg.44) is adapted from the book, Aqeedah at-Tawheed by Shaikh Saleh ibn Fawzan ibn Abdullah al-FawzanMeaning of al-Ibadahمعنى العبادThe basic meaning of Ibadah is humility and submission. In theSharee'ah, it has numerous definitions but their meaning is one.From them are:- To worship Allah in conformity to what He has ordered uponthe tongues of His Messenger.- Utmost submission with utmost love for Allah.- A more general meaning of al-Ibadah is that it is acomprehensive term for everything that Allah loves and ispleased with from speech and actions - inwardly and outwardly.Worship is categorized as worship of the heart, tongue and limbs.- Fear, hope, love, reliance, desire, reverence are worships ofthe heart.- Glorifying Allah, thanking Allah by the tongue and heart areworships of the heart and tongue.- Salaat, Zakaat, Hajj are worships of the limbs and heart.Apart from these, there are numerous other worships of the heart,tongue and limbs.- 37 -
االله خلق الخلق من جل عبادتهAllah created everythingfor the purpose of worship.Allah says, "I created not the jinn and humans except that they shouldworship Me (Alone). I seek not any provision from them nor do I askthat they should feed Me." [Soorah an-Najm (51): 56]Allah informs us (in this verse) that the wisdom behind creating theJinn and humans is that they establish His worship. However, Allah isnot in need of their worship but they are in need of Him due to theirpoverty before Him - so they (ought to) worship Him in compliancewith His Sharee'ah. So,- He who does not worship Allah is arrogant.- He who worships Him and others with Him is aMushrik (one, who associates partners with Allah).- He who worships Him by other than what He haslegislated is a Mubtadi (an innovator).- He who worships Him Alone with that which He haslegislated is a Mumin (<strong>believe</strong>r) and Muwahhid (onewho establishes Tawheed in its correct manner).Ibadah has many forms. It includes all forms of outward obedience ofthe tongue and the limbs and inward obedience of the heart likeremembrance of Allah, reciting the Qur'aan, Salaat, Zakaat, Siyam,Hajj, commanding the good and forbidding the evil, doing good to therelatives, orphan, poor and travelers.- 38 -
Page 5 and 6: Two misguided groups regarding the
Page 7: - 02 -
Page 10 and 11: بيان مصاد العقيد من
Page 12 and 13: الاهنحراف عن العقي
Page 14 and 15: 4. Extremism or Exaggeration5. Negl
Page 16 and 17: 7. Lack of importance for the means
Page 18 and 19: What you must believeabout yourCrea
Page 20 and 21: الإلايرمچان بوجود
Page 22 and 23: porters and the ship sailed away wi
Page 24 and 25: ثاهنياًء:‏ الدليل
Page 26 and 27: created by nothing, or were they th
Page 28 and 29: الإلايرمچان بربوب
Page 30 and 31: include the action of controlling a
Page 32 and 33: "He (Allah) arranges (every) affair
Page 34 and 35: There is thus a difference between
Page 36 and 37: latter generations. He created the
Page 38 and 39: الإلايرمچان بألو
Page 40 and 41: Shaikh Saleh al-Fawzan writes in Mu
Page 44 and 45: Similarly, love of Allah and His Me
Page 46 and 47: another said, 'I will pray and not
Page 48 and 49: Shaikhul-Islam Ibn Taymiyyah has me
Page 50 and 51: الإلايرمچان بأسم
Page 52 and 53: affirming His Attributes say, "Alla
Page 54 and 55: therein much contradiction." [Soora
Page 56 and 57: If someone arguesthat Allah has aff
Page 58 and 59: Rational Prooffor the Prohibition o
Page 60 and 61: AppendixAppendix adapted from the b
Page 62 and 63: Meaningof the two testimoniesالش
Page 64 and 65: الشهادتان : كاهنهمچ
Page 66 and 67: Conditionsof the two testimoniesا
Page 68 and 69: grasped the most trustworthy handho
Page 70 and 71: Prerequisitesof the two testimonies
Page 72 and 73: 3. He who does not declare the Mush
Page 74 and 75: Shaikhul-Islam Muhammad Ibn Abdul W
Page 76 and 77: associated a partner with Allah. Al
Page 78 and 79: منهج هل الس ُّن َّة
Page 80 and 81: a)MakingTaweel(false interpretation
Page 82 and 83: which does not resemble the existen
Page 84 and 85: speak to them nor guide them to the

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