What you must believe about your Creator - Kalamullah.Com

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Shaikhul-Islam Muhammad Ibn Abdul Wahhab (rahimahullah)said,“There is no difference if one does any of them (the abovenullifiers) jokingly, seriously or in fear, except underforce. They are all very dangerous and most likely tohappen. So, it is necessary for a Muslim to be aware ofthem, and fear them for himself. And we seek Allah'sprotection from that which brings about His Anger andsevere punishment.”- 69 -
التشرلايرع : التحليل - التحرلايرم - حق االلهLegislation (Tashree')is the (sole) Right of AllahThe meaning of Tashree' (legislation) is (the guidelines/rules) thatAllah has revealed for His slaves, like the way (Manhaj) they shouldfollow in beliefs and actions, Tahleel (making things Halaal) andTahreem (making things Haraam). Thus, it is not allowed for anyoneto proclaim anything Halaal unless Allah declares it Halaal, orproclaim anything Haraam unless Allah declares it Haraam. Allahsays, “Say not concerning that which your tongues put forth falsely,'This is lawful and this is forbidden,' so as to invent lies against Allah.”[Soorah an-Nahl (16): 116]“Say (O Muhammad to these polytheist), ‘Tell me, what provisionAllah has sent down to you! And you have made of it lawful andunlawful.’ Say (O Muhammad), ‘Has Allah permitted you (to do so), ordo you invent a lie against Allah?’” [Soorah Yunus (10): 59]Allah has thus forbidden Tahleel and Tahreem without a proof fromthe Book and the Sunnah. He has informed us that it is a lie againstAllah just like He informed us that he, who makes somethingobligatory or forbidden without a proof has made himself a partnerwith Allah in something that is special of Him Alone, and it is Tashree'(legislation). Allah says, “Or have they partners with Allah (falsegods), who have instituted for them a religion which Allah has notallowed.” [Soorah ash-Shuraa (42): 21]He, who obeys such a Musharri' (one, who makes Tashree') otherthan Allah and he knows it and is pleased with it, then he has- 70 -
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Two misguided groups regarding the
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بيان مصاد العقيد من
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الاهنحراف عن العقي
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4. Extremism or Exaggeration5. Negl
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7. Lack of importance for the means
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What you must believeabout yourCrea
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الإلايرمچان بوجود
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porters and the ship sailed away wi
Page 24 and 25: ثاهنياًء:‏ الدليل
Page 26 and 27: created by nothing, or were they th
Page 28 and 29: الإلايرمچان بربوب
Page 30 and 31: include the action of controlling a
Page 32 and 33: "He (Allah) arranges (every) affair
Page 34 and 35: There is thus a difference between
Page 36 and 37: latter generations. He created the
Page 38 and 39: الإلايرمچان بألو
Page 40 and 41: Shaikh Saleh al-Fawzan writes in Mu
Page 42 and 43: The following (until pg.44) is adap
Page 44 and 45: Similarly, love of Allah and His Me
Page 46 and 47: another said, 'I will pray and not
Page 48 and 49: Shaikhul-Islam Ibn Taymiyyah has me
Page 50 and 51: الإلايرمچان بأسم
Page 52 and 53: affirming His Attributes say, "Alla
Page 54 and 55: therein much contradiction." [Soora
Page 56 and 57: If someone arguesthat Allah has aff
Page 58 and 59: Rational Prooffor the Prohibition o
Page 60 and 61: AppendixAppendix adapted from the b
Page 62 and 63: Meaningof the two testimoniesالش
Page 64 and 65: الشهادتان : كاهنهمچ
Page 66 and 67: Conditionsof the two testimoniesا
Page 68 and 69: grasped the most trustworthy handho
Page 70 and 71: Prerequisitesof the two testimonies
Page 72 and 73: 3. He who does not declare the Mush
Page 76 and 77: associated a partner with Allah. Al
Page 78 and 79: منهج هل الس ُّن َّة
Page 80 and 81: a)MakingTaweel(false interpretation
Page 82 and 83: which does not resemble the existen
Page 84 and 85: speak to them nor guide them to the
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