What you must believe about your Creator - Kalamullah.Com

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Similarly, love of Allah and His Messenger, fear of Allah and returningto him, sincerity in the Deen, (Sabr) being patient with His Rule and(Radaa) being pleased with His Decree, (Tawakkul) reliance uponHim, (Rajaa) hope in His Mercy, (Khauf) fear from His punishment(are worships of the heart).Ibadah includes all the actions of aMu'min (believer)if he intends toworship Allah with them or that which aidsthis purpose. Even his habits (becomeworship) if he intends to worship Allah withthem like sleep, food, drink, buying andselling, seeking provision and marriage. Allactions if accompanied by good intentionsturn into worship and worship is thus notlimited to the known rituals.- 39 -
بيان مفاهيم خاطئةٍء في تحدلايرد العبادMisunderstandingsin defining al-IbadahIbadah is Tawqeefiyah meaning nothing can be legislated concerningit except with a proof from the Book and the Sunnah. Any act which isnot legislated by Allah is considered a rejected innovation as theMessenger of Allah said, "Whoever performs an action that is notordered by us is rejected." [Agreed upon] meaning the action isrejected and not accepted. Moreover, it is recorded as a sin because itis disobedience.The correct Manhaj (manner) of performing the legislated worship ismoderation between being easy and harsh and between laziness andextremism. Allah says to His Messenger, "So stand you firm andstraight as you are commanded and those (your companions) whoturn in repentance (unto Allah) with you, and transgress not (Allah'slegal limits)." [Soorah Hud (11): 112]In this noble verse, the correct Manhaj to perform worship has beenmentioned, which is to adhere to moderation without negligence orextremism – and according to the legislation, 'as you arecommanded.'Allah reinforced the above with His Saying, "and transgress not(Allah's legal limits)." Transgression is to go beyond bounds due toharshness and stubbornness and this is exaggeration.Three Companions of Allah's Messenger considered their deedsinsignificant, one of them said, 'I will fast and not break my fast.' And- 40 -
Page 5 and 6: Two misguided groups regarding the
Page 7: - 02 -
Page 10 and 11: بيان مصاد العقيد من
Page 12 and 13: الاهنحراف عن العقي
Page 14 and 15: 4. Extremism or Exaggeration5. Negl
Page 16 and 17: 7. Lack of importance for the means
Page 18 and 19: What you must believeabout yourCrea
Page 20 and 21: الإلايرمچان بوجود
Page 22 and 23: porters and the ship sailed away wi
Page 24 and 25: ثاهنياًء:‏ الدليل
Page 26 and 27: created by nothing, or were they th
Page 28 and 29: الإلايرمچان بربوب
Page 30 and 31: include the action of controlling a
Page 32 and 33: "He (Allah) arranges (every) affair
Page 34 and 35: There is thus a difference between
Page 36 and 37: latter generations. He created the
Page 38 and 39: الإلايرمچان بألو
Page 40 and 41: Shaikh Saleh al-Fawzan writes in Mu
Page 42 and 43: The following (until pg.44) is adap
Page 46 and 47: another said, 'I will pray and not
Page 48 and 49: Shaikhul-Islam Ibn Taymiyyah has me
Page 50 and 51: الإلايرمچان بأسم
Page 52 and 53: affirming His Attributes say, "Alla
Page 54 and 55: therein much contradiction." [Soora
Page 56 and 57: If someone arguesthat Allah has aff
Page 58 and 59: Rational Prooffor the Prohibition o
Page 60 and 61: AppendixAppendix adapted from the b
Page 62 and 63: Meaningof the two testimoniesالش
Page 64 and 65: الشهادتان : كاهنهمچ
Page 66 and 67: Conditionsof the two testimoniesا
Page 68 and 69: grasped the most trustworthy handho
Page 70 and 71: Prerequisitesof the two testimonies
Page 72 and 73: 3. He who does not declare the Mush
Page 74 and 75: Shaikhul-Islam Muhammad Ibn Abdul W
Page 76 and 77: associated a partner with Allah. Al
Page 78 and 79: منهج هل الس ُّن َّة
Page 80 and 81: a)MakingTaweel(false interpretation
Page 82 and 83: which does not resemble the existen
Page 84 and 85: speak to them nor guide them to the

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