What you must believe about your Creator - Kalamullah.Com

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Meaningof the two testimoniesالشهادتان : معناهمچاLa ilaha illAllah is to believe and affirm that no one deserves worshipexcept Allah, holding on to it and acting in accordance with it. 'La ilah'is negating that anybody has the right to be worshiped except Allah,whoever it might be. 'IllAllah' is affirming the Right of Allah Alone tobe worshiped. So, the complete meaning of the statement is 'LaMa'bood BiHaqqin illAllah', 'there is no deity truly worthy of beingworshiped except Allah.' The word La (there is none), mustaccompany BiHaqqin (truly worthy of) and it is not permissible to usethe word, 'Mawjood' (existing) because it is against reality. There aremany deities worshiped other than Allah and (saying, 'La Ma'boodMawjood illAllah') implies that worship of all these deities is worshipof Allah and this is the most false statement and it is the Madhhab(position) of the people of Wahdat al-Wujood (pantheism), who arethe most deviant people on the face of the earth. This statement (i.e.the first testimony) has been explained with numerous deviantinterpretations, from them are:1. La Ma'bood illAllah (there is no deity in existence exceptAllah). This is the most deviant interpretation because itmeans that every true and false deity is Allah as has beenexplained above.2. La Khaliq illAllah (there is no Creator except Allah). This isonly a part of the meaning of the statement, but this is not theintent as it only confirms Tawheed ar-Rububiyah, which isnot enough (to enter Islam) and is the Tawheed of the- 57 -
Mushrikeen (those who affirm Allah’s Lordship but worshipothers besides Him).3. La Hakimiyah illAllah (there is no judgment except for Allah).This is also only a part of the meaning of the statement and isnot the intent because it is not enough. Because if one singlesout Allah for judgment only and invokes other than Allah,then he has dedicated a form of worship to other than Allahand thus, he is not a muwahhid (one who declares andestablishes Tawheed in its correct manner).All these interpretations are false and incomplete, and we havementioned them here because they are found in some contemporarybooks. The correct meaning of the statement according to the Salaf asmentioned before is to say, 'La Ma'bood BiHaqqin illAllah' (there is nodeity truly worthy of being worshiped except Allah).The Meaning of the testimony,Muhammadar-Rasoolullah. It is to affirm inwardly and outwardly that he is a slaveof Allah and His Messenger to all people, and to act in accordance toit's requirements which are:a) Obedience to the Prophet in everything that he ordersb) Believing in everything he has informed us aboutc) Refraining from everything that he has prohibitedd) Not to worship Allah except in the way he hasprescribed.- 58 -
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Two misguided groups regarding the
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Page 10 and 11:
بيان مصاد العقيد من
Page 12 and 13: الاهنحراف عن العقي
Page 14 and 15: 4. Extremism or Exaggeration5. Negl
Page 16 and 17: 7. Lack of importance for the means
Page 18 and 19: What you must believeabout yourCrea
Page 20 and 21: الإلايرمچان بوجود
Page 22 and 23: porters and the ship sailed away wi
Page 24 and 25: ثاهنياًء:‏ الدليل
Page 26 and 27: created by nothing, or were they th
Page 28 and 29: الإلايرمچان بربوب
Page 30 and 31: include the action of controlling a
Page 32 and 33: "He (Allah) arranges (every) affair
Page 34 and 35: There is thus a difference between
Page 36 and 37: latter generations. He created the
Page 38 and 39: الإلايرمچان بألو
Page 40 and 41: Shaikh Saleh al-Fawzan writes in Mu
Page 42 and 43: The following (until pg.44) is adap
Page 44 and 45: Similarly, love of Allah and His Me
Page 46 and 47: another said, 'I will pray and not
Page 48 and 49: Shaikhul-Islam Ibn Taymiyyah has me
Page 50 and 51: الإلايرمچان بأسم
Page 52 and 53: affirming His Attributes say, "Alla
Page 54 and 55: therein much contradiction." [Soora
Page 56 and 57: If someone arguesthat Allah has aff
Page 58 and 59: Rational Prooffor the Prohibition o
Page 60 and 61: AppendixAppendix adapted from the b
Page 64 and 65: الشهادتان : كاهنهمچ
Page 66 and 67: Conditionsof the two testimoniesا
Page 68 and 69: grasped the most trustworthy handho
Page 70 and 71: Prerequisitesof the two testimonies
Page 72 and 73: 3. He who does not declare the Mush
Page 74 and 75: Shaikhul-Islam Muhammad Ibn Abdul W
Page 76 and 77: associated a partner with Allah. Al
Page 78 and 79: منهج هل الس ُّن َّة
Page 80 and 81: a)MakingTaweel(false interpretation
Page 82 and 83: which does not resemble the existen
Page 84 and 85: speak to them nor guide them to the
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