What you must believe about your Creator - Kalamullah.Com

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therein much contradiction." [Soorah an-Nisa (4): 82]Our (Ahlus-Sunnah wal-Jama'ah's) belief concerning the Names andAttributes of Allah is that we affirm all the Names and Attributes ofAllah that Allah has affirmed for Himself. We purify this affirmationfrom the two great prohibitions:Tamtheel- (resembling Allah to His creation)Takyeef- (asking how the Names and Attributes are).These two prohibitions are proven by the text (of the Quranand the Sunnah) and also by the intellect.Allah says,"There is nothing like unto Him."[Soorah ash-Shura (42): 11]"So put not forward similitude for Allah."[Soorah an-Nahl (16): 74]"Do you know of any who is similar to Him?"[Soorah Maryam (19): 65]There are many texts in the Quran and the Sunnah concerningthe prohibition of resemblance.- 49 -
Rational Proof(for the Prohibition of Resembling Allah to His creation)It can never ever be rational that the Creator resembles the creationwhilst there is a huge difference between the two:- The Creator is the One who brings (the creation) intoexistence (from nothingness).- The creation is that which is brought into existence.- The Existence of the Creator is Eternal and Everlasting.- The creation is not always present and can bedestroyed, rather it will perish. “Whatsoever is on it (theearth) will perish. And the Face of your Lord full ofMajesty and Honor will abide forever." [Soorah ar-Rahman (55): 26-27]Some of the Salaf (pious predecessors) said that if you read the verse,“Whatsoever is on it (i.e., the earth) will perish.”do not stop at this point; continue to read what is mentionedafter it,"the Face of your Lord full of Majesty and Honorwill abide forever."(One should continue reading) in order to establish the cleardistinction between the Creator and the creation, and to know thePerfection of Allah and deficiency of others bedsides Him.- 50 -
Page 5 and 6: Two misguided groups regarding the
Page 7: - 02 -
Page 10 and 11: بيان مصاد العقيد من
Page 12 and 13: الاهنحراف عن العقي
Page 14 and 15: 4. Extremism or Exaggeration5. Negl
Page 16 and 17: 7. Lack of importance for the means
Page 18 and 19: What you must believeabout yourCrea
Page 20 and 21: الإلايرمچان بوجود
Page 22 and 23: porters and the ship sailed away wi
Page 24 and 25: ثاهنياًء:‏ الدليل
Page 26 and 27: created by nothing, or were they th
Page 28 and 29: الإلايرمچان بربوب
Page 30 and 31: include the action of controlling a
Page 32 and 33: "He (Allah) arranges (every) affair
Page 34 and 35: There is thus a difference between
Page 36 and 37: latter generations. He created the
Page 38 and 39: الإلايرمچان بألو
Page 40 and 41: Shaikh Saleh al-Fawzan writes in Mu
Page 42 and 43: The following (until pg.44) is adap
Page 44 and 45: Similarly, love of Allah and His Me
Page 46 and 47: another said, 'I will pray and not
Page 48 and 49: Shaikhul-Islam Ibn Taymiyyah has me
Page 50 and 51: الإلايرمچان بأسم
Page 52 and 53: affirming His Attributes say, "Alla
Page 56 and 57: If someone arguesthat Allah has aff
Page 58 and 59: Rational Prooffor the Prohibition o
Page 60 and 61: AppendixAppendix adapted from the b
Page 62 and 63: Meaningof the two testimoniesالش
Page 64 and 65: الشهادتان : كاهنهمچ
Page 66 and 67: Conditionsof the two testimoniesا
Page 68 and 69: grasped the most trustworthy handho
Page 70 and 71: Prerequisitesof the two testimonies
Page 72 and 73: 3. He who does not declare the Mush
Page 74 and 75: Shaikhul-Islam Muhammad Ibn Abdul W
Page 76 and 77: associated a partner with Allah. Al
Page 78 and 79: منهج هل الس ُّن َّة
Page 80 and 81: a)MakingTaweel(false interpretation
Page 82 and 83: which does not resemble the existen
Page 84 and 85: speak to them nor guide them to the

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