8. afterward, Pilate permitted Joseph of Arimathea to take the Lord’s body and to bury it (cf. John19:38) and the Jews to guard the tomb (Matthew 27:32-66)C. Pilate’s Downfall1. Pilate is mentioned three times in the book of Acts, showing his limited culpability compared tothat of the Jews who had the greater sin for they abandoned the greater knowledge to commit murder (cf.3:13, 4:27, 13:28)2. Paul also uses the courage of Jesus’s testimony before Pilate to encourage Timothy to be faithful(cf. First Timothy 6:13)3. many apocryphal writings paint a favorable picture of Pilate after this event, some even statingthat he and his wife became disciples of Christ4. Josephus, the first century Jewish historian, gives an account of the incident that led to Pilate’sdemise 6a. Pilate’s cavalry is supposed to have attacked a group of Jewish pilgrims ascending amountain to look at some artifact and many were killedb. the Samaritans accused Pilate of murder before the emperor who deposed Pilate from officeand recalled him to Romec. before he could get there the emperor died and apparently Pilate slipped away5. many stories are told about the death of Pilate involving his suicide and even martyrdom, butthey are not reliable sources of informationII. Some ApplicationsA. Compromise1. all through the trial of Jesus Christ, Pontius PIlate knows the right answer regarding thedefendant’s innocence and the motives of his accusers, and he has the authority to stop the proceedingssimply be declaring an impassea. instead, he searches for a way of passing responsibility to someone else or of convincing theJews it was their idea to release Jesus after allb. he tries to entangle Herod in the incident and then to trade Jesus for Barabbas, but all to noavailc. sometimes trying to take the easy way out is very difficult; never does it prove to be a choiceof courage and honor2. as Christians, we tend to our consciences with great care, for, properly trained, they protect usfrom falling into evila. Peter’s conscience would not let him conceal the name of Jesus ever again after he haddenied the Lord at the cross (Acts 4:13-20, 5:27-29)b. Paul’s conscience was clear because he refused to conceal any part of the gospel from peoplewho needed to hear it, regardless of whether they wanted to hear it or how they responded (Acts20:26-27)3. a trained conscience is a valuable guide, for it has been molded by the will of God to recognizeright and wrong according to his standards, to reward the heart with glory when right is chosen and toprick it with guilt when wrong is chosen (Hebrews 5:14)4. but if you compromise your convictions and disregard the guilty pangs of your conscience, itbecomes scarred and begins to lose its purpose of alerting you to right and wrong (Ephesians 4:17-19)5. apostasy is the end result (First Timothy 4:1-3)B. Washing Your Hands of Evil1. Pilate made a dramatic gesture when he literally tried to wash his hands of the guilt invoked bymurdering an innocent man like Jesus Christ, who was so obviously more than just an ordinary man2. but can you really proclaim yourself innocent and make it so without taking responsibility foryour actions?a. don’t forget that Pilate had the power to intervene, but all he tried to do was find a politicalsolution to a moral problemb. that doesn’t work today with abortion, homosexual marriage or war and it didn’t work thenwith the execution of a faultless man3. God will not hold us faultless when we disingenuously disclaim responsibility for some evil(Proverbs 24:11-12)104! Jeff S. Smith
a. sometime you may be the only one around who can right a wrong or stand up for someoneand will you wash your hands of their trial because it would put you in danger or expose you to the sameslander and bitterness that was aimed at them?b. it is God who gives opportunities to do right and the same God will hold us accountablewhen we choose to ignore them (James 4:17)4. the hardening of Pharaoh’s heart was little more than God-given opportunity meeting hard-nosedhumanity; we lament Pharaoh’s folly, but will we replicate it as well?C. What is Truth?1. consider again Pilate’s great philosophical response to Jesus (John 18:37-38)2. Pilate wasn’t a seeker of truth like Nicodemus, or he would have stayed by the Lord’s side tohear an answer; instead he walked outside, convinced that Jesus was not a rival to Caesar and not a threatto Judea3. as for truth, it was meaningless to a moral relativist like Pontius Pilate, who has manydescendants in the world todaya. many who dismiss the concept of an objective, identifiable, singular truth that eliminates allother claims as mere pretenseb. others who espouse the ironic concept that there are many equally viable but contradictorytruths, found in religion, philosophy, even atheismc. still others who consider a truth true until there are consequences, at which point some liebecomes the new truth, for the sake of politics or convenience or prosperity and at the expense ofrighteousness and salvation4. the question “What is truth” had long confounded the many contradictory schools of Greekphilosophy, competing to become the answer to that questiona. Pilate considered Jesus to be an ignorant Hebrew fanatic and he mocked him by puttingbefore him the curiosity of the deepest Greek thinkersb. Barnes writes, “Thousands ask the question in the same way. They have a fixed contempt forthe Bible; they deride the instructions of religion; they are unwilling to investigate and to wait at the gatesof wisdom; and hence, like Pilate, they remain ignorant of the great Source of truth, and die in darknessand in error. All might find truth if they would seek it; none ever will find it if they do not apply for it tothe great source of light-the God of truth, and seek it patiently in the way in which he has chosen tocommunicate it to mankind. How highly should we prize the Bible! And how patiently and prayerfullyshould we search the Scriptures, that we may not err and die for ever!” 75. God’s word is a truth that sets believers apart from unbelievers (cf. John 17:17), “a lamp to myfeet and a light to my path” (Psalm 119:105)a. truth is as singular as is God, the church and baptism (cf. Ephesians 4:1-6)b. it is objective and not vulnerable to the shifting sands of popular approval or denominationaledictc. it liberates us from sin, error, superstition, self-delusion, carnal ambition, speculation,sectarianism and every false way (John 8:31-36)ConclusionUnless the apocryphal writers can be believed, Pilate lived and died with little character beyond thepolitical. For men today to rise above his ignominious end, we must stand on conviction and avoidcompromising the integrity of our consciences.<strong>Character</strong> <strong>Studies</strong>! 105
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CharacterStudiesby Jeff S. Smith
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Character StudiesThe goal of these
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2. she points backward to his defea
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2. Jesus knew he was not an oversiz
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2. when the local church is involve
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D. No Luther1. it fell to the apost
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c. is the antithesis of Diotrephes
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2. and then he rebukes him for his
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2. before gaining his victory over
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II. Practical ApplicationA. A Lesso
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a. we are all bending over so easil
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ConclusionJoseph was faithful to Go
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a. that, I think, is the great maje
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a. he had to leave his home, where
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3. when Isaac became old and blind,
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II. Man’s New BeginningA. The Old
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1. every time the gospel is preache
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4. Elijah now has his turn, once th
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a. we, like they, are strangers and
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D. Deliverer Appointed1. when God s
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. those with little would be moved
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. Thomas insisted that he would onl
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2. first, he becomes the epitome of
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esteem, wondering what we will do w
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its soothing aroma and pain-relievi
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3. this is the last that we hear of
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and both began to return once he wa
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led to the execution of innocent Na
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government or of an occupying power
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to cooperate with her scheme; how c
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II. Some ApplicationsA. Prodigies a
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a. the other bureaucrats turned him
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21:20-25)a. it is safe to say that
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Ittai)b. as much as he hated what h
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or friendship at all (First John 3:
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c. Antipas was part of the tennis m
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3. Silas begins and ends his Bible
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26Brown, Driver, Briggs and Geseniu