1. every time the gospel is preached, it is done so with the hope that one precious soul willunderstand the urgency an sheer necessity of accepting the message and obeying the Lord2. but like Solomon, that hearer must listen with an understanding heart3. consider Lydia’s response to Paul’s preaching (Acts 16:11-15)a. like Cornelius before her, Lydia was a person dedicated already to seeking truth and toserve Godb. and when the gospel touches her ears for the first time, it sinks deep in her heart andconvicts her of her sin and needc. the Lord opened her heart to understand and obey by that precious, urgent message, andshe submitted herself to it in faithfulness to the God she worshiped4. she is the type of soul who hungers and thirsts after righteousness and listens to every spiritualthing with an honest and open heart, discerning right from wrong, truth from error5. we should all have this trait, even if we are already Christians, that we might constantly makecertain we remain in the faithB. The Marks of Faithful Wisdom1. our wisdom should grow as God told Solomon if we remain faithful2. and the wisdom that is truly of God is easily discerned from the so-called wisdom of the worldthat is actually compromise and pragmatism (James. 3:13-18)a. wisdom is knowledge applied and is exhibited in good worksb. the pragmatic, selfish wisdom of the world is displayed in bitter envy, self-seeking,boasting and lying and leads to confusion and the proliferation of all evilc. the wisdom that Solomon prayed for and that is still available to us today is marked bypurity, peace, gentleness, consideration of others, mercy, good fruits and is impartial3. modernists say that to make it in the world, you must have worldly wiles and get them beforethey get youa. that is not true, of course, but the important thing is that to make it in heaven, you mustexercise nobler wisdom and give to them before they give to youb. the wisdom Solomon received was apparently miraculous and immediate but the samequality of wisdom can still be attained now by study and patienceC. Resultant Riches1. Solomon was also blessed with immeasurable riches with his wisdom2. the Christian is promised also great wealth that accompanies wisdom, but of a kind that palesSolomon’s by comparison (Matthew 6:19-34)a. one day, all of Solomon’s treasures were worthless to him (the day he diedb. later, all of Solomon’s wealth was stolen away by the Babylonians and the temple he spentmore than seven years conceiving and constructing was utterly wiped off the earthc. but the treasure that God invites his children to lay up in heaven are supremely secure fromany corruptiond. there is an account which can neither be robbed nor burnede. what’s more God promises to watch over us and ensure that our needs are met, so that webe clothed as the lilies of the field, more wondrously than Solomon in all his splendorf. we are freed from excessive worry by seeking what God issued to the king as a condition ofhis presence (the kingdom of God and his righteousnessConclusion40! Jeff S. Smith
Elijaha character study by Jeff S. SmithIntroductionAs we continue our study through the books of Samuel and the kings, we come at last to the greatprophet, Elijah. Elijah served God during the reign of Israel’s wicked king, Ahab and his brutal wife,Jezebel. The prophetic office was nearly decimated in Elijah’s lifetime by the tyranny and murder of thesetwo rulers; yet, Elijah was so filled with God’s spirit that he could not be stopped. Ahab and Jezebel wereidolaters, serving the baals of the heathen in Samaria. Elijah was called to persuade the people to cast offthe idiocy of idolatry and return to serving the God of heaven. Elijah and Ahab have their showdown inFirst Kings 18. In this lesson, we will see the danger of idolatry and spiritual decay and learn of the needto keep our own devotion strong, that error not trouble us.DiscussionI. The Text (Jehovah v. BaalA. Background1. Israel was yet in the midst of a three year complete drought, the one that James mentions2. the animals and people were starving, the brooks and rivers were being turned to ditches ofdust and bones3. for this sorrow, Israel could thank their baals and their infidelity to the God of heaven4. Elijah has been in seclusion with a family in Zarephath, finding sustenance by God’s handa. now he is prepared to return to Israel, that God might bring rain on the land and put thebaals in their placeb. he sends Obadiah to summon the king and Ahab meets him at last (First Kings 18:17)c. naturally, Ahab condemns Elijah rather than confront his own sinB. Elijah is Prepared for a Fight (First Kings 18:18-19)1. the brusque old prophet throws down the gauntlet and labels the king for his sin, idolatry andstumbling block2. then, like a confident champion, he challenges the worshipers of Baal (cf. a male idol of theancient earth worshiper religion) and Asherah (cf. the mother goddess of the fertility cult) to a rumble ontheir own turf; Mount Carmel was considered the sacred peak to the baalists and here would the man ofJehovah overcome them or be overcome3. alone would Ahab stand against 850 prophets of the idols, before the king and queen and all thepopulation of Israel, swaying in preferenceC. Choosing This Day (First Kings 18:20-21)1. as Joshua had instructed the people at Canaan, now Elijah rebukes their unfaithfulness2. ‘How long will you vacillate between two beliefs?’ (how long until you know in your heartswho is really God?3. the prophet commands them to make up their minds whom they are going to serve becauseJehovah will not suffer them to serve two mastersD. The Challenge (First Kings 18:22-24)1. the contest is simple (Elijah, servant of Jehovah, challenges the 450 prophets of Baal to seewhose God can light a fire under the altar first2. Elijah even lets the baalists go first, just to add to the drama and effect on the audiencea. they prepared their bull on their altar and cried out from morning until noon, “O Baal, hearus”b. when nothing happened, they began to dance about the altar, in hopes of attracting hisattention3. you can imagine Elijah sitting by and snickering at their foolishness; at noon, he had hadenough and began (First Kings 18:27-29)a. I will tell you that his accusation of Baal’s meditation and business was a Hebreweuphemism for going to the bathroomb. Elijah has no respect for a false god, whose servants are stealing away the hearts of Israel<strong>Character</strong> <strong>Studies</strong>! 41
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