2. and so the wisdom of the magi was not astrological, but prophetic–an unexpected gift fromJehovah to announce his son’s birth beyond the small realm of Judaism3. astrology is a superstitious attempt to read significance out of, but really into, the alignment ofstars and planets, in association with the Zodiac (cf. circle of animal signs based on birthday) and dailyhoroscopes (cf. outlooks)4. the Babylonian astrologers were literally those who “divided the heavens” by sophisticatedmethods of reading the stars to determine the right time for certain actions 20a. Isaiah mocked their failures (Isaiah 47:11-15)b. the events of the book of Daniel show how divinely-led prophets could easily outdo all of theChaldean magicians and astrologers; Daniel was made their chief because only he could truly prophesy(Daniel 2:10-11 (cf. cf. Daniel 2:2, 4:7, 5:7, 5:11)5. in fact, all this superstition was prohibited as far back as the time of Moses (Deuteronomy18:9-14)a. “And when they say to you, "Seek those who are mediums and wizards, who whisper andmutter," should not a people seek their God? Should they seek the dead on behalf of the living? To the lawand to the testimony! If they do not speak according to this word, it is because there is no light inthem” (Isaiah 8:19-20).b. we live in a time of great superstition and many people waste time, money and dignity onpalm-readers, spiritists and horoscopesc. Christians should abstain and trust in God and his word, not participating in an abominablework of the flesh (cf. Galatians 5:20)B. Prophecies of Christ’s Birth1. the character of the magi also involves their interest in the prophecies about the King of the Jews2. the French mathematician, George Heron, calculated the odds of one man fulfilling even 40 ofthe Old Testament messianic prophecies to be 1 in 10 to the power of 157 (cf. a one followed by 157zeroes), yet Christ fulfilled them all 21a. concerning his ancestry, he was prophesied to be of the seed of woman, the descendant ofAbraham, Isaac and Jacob and heir to the throne of David (cf. Genesis 3:15, 12:3, 17:19, Numbers 24:17,Isaiah 9:7)b. he was to be born in Bethlehem (cf. Micah 5:2), of a virgin mother (cf. Isaiah 7:14), duringthe fourth empire from Babylon (cf. Daniel 2:44), before a slaughter of innocents (cf. Jeremiah 31:15) anda flight to Egypt (cf. Hosea 11:10) and sojourn in Nazareth (cf. Judges 13:5); his ministry would bepreceded by that of a forerunner (cf. Isaiah 40:3-5)c. he was to enter Jerusalem on a donkey (cf. Zech. 9:9), only to be betrayed by a friend for 30pieces of silver (cf. Zech. 11:12) which would be returned and converted into a potter’s field (cf. Zech.11:13); the friend would be replaced in his apostleship (cf. Psalm 109:7-8) and the messiah would beaccused instead by false witnesses (cf. Psalm 27:12, 35:11) before whom he would remain silent (cf.Isaiah 53:7); he would spat upon and struck (cf. Isaiah 50:6), hated without cause (cf. Psalm 69:4), havehis clothing taken (cf. Psalm 22:18) and be crucified (cf. Psalm 22:16) with criminals (cf. Isaiah 53:12);he would agonize in thirst (cf. Psalm 22:15) before receiving unwanted gall and vinegar (cf. Psalm69:21); his bones would not be broken (cf. Psalm 34:20), but his wide would be pierced (cf. Zech. 12:10);he would appear forsaken by God (cf. Psalm 22:1) and men (cf. Zech. 13:7), but would really be asacrifice for sins (cf. Isaiah 53:3-12) prior to his burial with the rich (cf. Isaiah 53:9)d. Jesus, however, was not to remain dead, but would rise (cf. Hosea 6:2, Psalm 16:10) andascend into Heaven (cf. Psalm 68:18) to the right hand of the Father (cf. Psalm 110:1)3. there is just too much evidence to connect the messianic prophecies with Jesus of Nazareth toignoreC. Deception1. perhaps you recall that when the magi disappeared after seeing Jesus and being warned not toreturn to Herod, that Herod was angry that he had been deceived by them2. of course, he deceived them first by pretending to desire to worship, but the magi do not appearto have done anything more deceiving than simply not returning to help a bloodthirsty tyrant3. his deception is the true fraud, but this brings to mind other instances when Bible characters seemto be rewarded for deception, most notably Rahab who hid the Jewish spies from the Jericho authoritiesby claiming they were already long gone (cf. Joshua 2:1-7)140! Jeff S. Smith
a. Rahab is later enrolled in the Hebrews 11 Hall of Faith with this event depicted on her plaque(cf. 31) and James comments, “was not Rahab the harlot also justified by works when she received themessengers and sent them out another way” (James 2:25)?b. does this prove that lying is justified under dire circumstances?c. if so, does that not conflict with God’s response to Abraham’s half-truths about Sarah beinghis sister when he felt his hosts might kill him if they knew he was really her husband?4. Rahab was justified, not by the work of deception, but harboring God’s spies and protecting themon their mission; “The course she adopted was a sin of weakness which was forgiven her in mercybecause of her faith” (Keil).5. the New Testament closes with a blanket warning against deception (Revelation 21:7-8)D. Civil Disobedience1. Rahab and the magi do have one thing in common–civil disobedience, or the refusal to obey anungodly law2. one could add the midwives and family of Moses to that list as well and such civil disobedienceis necessarily justified3. Christians sometimes have an uneasy relationship with their government, especially intotalitarian nations or where a state religion exists4. even in America, however, we find that our government is often an adversary to our convictions,and we could someday face the very real need to act in civil disobediencea. this would not include a refusal to pay taxes, for even Jesus paid taxes to the Roman regimethat would uphold idolatry and murder him (cf. Matthew 17:24-27, 22:21)b. but it might include a stand like the apostles’ (Acts 5:26-29)c. we must obey the government up to the point that it interferes with the authority of God, forconscience sake and because we fear its wrath (cf. Romans 13:1-7)d. and keep in mind that civil disobedience may have consequences beyond that experienced bythe midwives, Rahab or the magi (First Peter 4:12-16)ConclusionThe magi are curious characters, but their place in the childhood of Christ is one of cooperation with God,and one that we can emulate in some ways.<strong>Character</strong> <strong>Studies</strong>! 141
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CharacterStudiesby Jeff S. Smith
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Character StudiesThe goal of these
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2. she points backward to his defea
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D. No Luther1. it fell to the apost
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a. we are all bending over so easil
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ConclusionJoseph was faithful to Go
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a. he had to leave his home, where
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a. we, like they, are strangers and
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26Brown, Driver, Briggs and Geseniu